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Surah Al-An’am, Verse 122

سورة الأنعام، الآية ١٢٢

6:122 Juz 8 Hizb 15 Page 143 of the mushaf Meccan surah

Text of verse 6:122

أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُۥ نُورًا يَمْشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِى ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَٰلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُوا۟ يَعْمَلُونَ ۝١٢٢

Transliteration

awaman kāna maytan fa-aḥyaynāhu wajaʿalnā lahu nūran yamshī bihi fī l-nāsi kaman mathaluhu fī l-ẓulumāti laysa bikhārijin min'hā kadhālika zuyyina lil'kāfirīna mā kānū yaʿmalūna

Translation

And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.

Translation in another language
Mahmoud Khalil Al-Hussary Read in the surah

Verse 122 of Surah Al-An’am (6:122), a Meccan surah, is in juz 8, on page 143 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 74 reciters.

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Tafsir of verse 122

Al-Mukhtasar

Is the one who was dead prior to receiving Allah’s guidance – due to his disbelief, ignorance and sins, and then He gave him life by guiding him to faith, knowledge and obedience – equal to the one who cannot leave the darkness of disbelief, ignorance and sins, and to whom the paths have become unclear and dark? Just as polytheism, the consumption of carrion, and false arguments were made fair seeming to these idolaters, the sins of the disbelievers were made to seem good to them, so that they are repaid for them on the Day of Rising with a painful punishment.

Tafsir of the whole Surah Al-An’am

Other translations of verse 122

Is the one who was dead and We gave him life [by faith] and gave him a light with which he walks among people like the one in darkness from which he can never escape40? This is how the deeds of the disbelievers have been made appealing to them.

Notes

[40] The simile given here is about someone who is guided by light of guidance and someone who is bereft of the light of guidance.

Is he who was dead (without Faith by ignorance and disbelief) and We gave him life (by knowledge and Faith) and set for him a light (of Belief) whereby he can walk amongst men - like him who is in the darkness (of disbelief, polytheism and hypocrisy) from which he can never come out? Thus it is made fair-seeming to the disbelievers that which they used to do.

Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers.

Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.

Is he who was dead then We raised him to life and made for him a light by which he walks among the people, like him whose likeness is that of one in utter darkness whence he cannot come forth? Thus what they did was made fair seeming to the unbelievers.

And is he who was deceased, then We gave him life and made for him a light to walk by among mankind, as one whose likeness is in the darkness (es), (and) he is not coming out of them? Thus whatever the disbelievers were doing was adorned (i.e., made attractive) for them.

Verse 122 word by word

  1. أَوَمَن awaman Is (one) who
  2. كَانَ kāna was ك و ن
  3. مَيْتًا maytan dead م و ت
  4. فَأَحْيَيْنَٰهُ fa-aḥyaynāhu and We gave him life ح ي ي
  5. وَجَعَلْنَا wajaʿalnā and We made ج ع ل
  6. لَهُۥ lahu for him
  7. نُورًا nūran light ن و ر
  8. يَمْشِى yamshī he walks م ش ي
  9. بِهِۦ bihi whereby
  10. فِى fī among
  11. ٱلنَّاسِ l-nāsi the people أ ن س
  12. كَمَن kaman like (one) who
  13. مَّثَلُهُۥ mathaluhu [similar to him] م ث ل
  14. فِى fī (is) in
  15. ٱلظُّلُمَٰتِ l-ẓulumāti the darknesses ظ ل م
  16. لَيْسَ laysa not ل ي س
  17. بِخَارِجٍ bikhārijin he comes out خ ر ج
  18. مِّنْهَا min'hā of it
  19. كَذَٰلِكَ kadhālika Thus
  20. زُيِّنَ zuyyina is made fair-seeming ز ي ن
  21. لِلْكَٰفِرِينَ lil'kāfirīna to the disbelievers ك ف ر
  22. مَا mā what
  23. كَانُوا۟ kānū they were ك و ن
  24. يَعْمَلُونَ yaʿmalūna doing ع م ل

Verses related to verse 122

Cited by Ibn Kathir in his explanation of this verse

  • Al-Baqarah 2:257

    ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ

    Allāh is the Ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.

  • Al-Mulk 67:22

    أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ

    Then is one who walks fallen on his face better guided or one who walks erect on a straight path?

  • Hud 11:24

    مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ وَٱلْبَصِيرِ وَٱلسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا تَذَكَّرُونَ

    The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?

  • Fatir 35:19–23

    وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ …

    Not equal are the blind and the seeing, …

  • Al-An’am 6:1

    ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ

    [All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.

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