In Madīnah, there are people who are with you whenever you cover a distance or cross a valley. They have been detained by illness
Chapter: Sincerity and Significance of Intentions and all Actions, Apparent and Hidden
AuthenticRiyad as-Salihin 4
وعن أبي عبد الله جابر بن عبد الله الأنصارى رضي الله عنهما قال: كنا مع النبي صلى الله عليه وسلم في غزاةٍ فقال: "إن بالمدينة لرجالاً ماسرتم مسيراً، ولا قطعتم وادياً إلا كانوا معكم حبسهم المرض" وفى رواية: "إلا شاركوكم في الأجر" ((رواه مسلم)).
((ورواه البخاري)) عن أنس رضي الله عنه قال: رجعنا من غزوة تبوك مع النبي صلى الله عليه وسلم فقال: " إن أقواماً خلفنا بالمدينة ما سلكنا شعباً ولا وادياً إلا وهم معنا، حبسهم العذر".
Abu ‘Abdullāh Jābir ibn ‘Abdullāh al-Ansāri (may Allah be pleased with him) reported: We were with the Prophet (may Allah's peace and blessings be upon him) on an expedition, and he said: "In Madīnah, there are people who are with you whenever you cover a distance or cross a valley. They have been detained by illness.''
Another narration reads: ''They have shared the reward with you."
Anas (may Allah be pleased with him) said: ''When we returned from the battle of Tabūk with the Prophet (may Allah's peace and blessings be upon him) he said: 'There are people whom we left behind in Madīnah who accompany us in spirit in every pass and valley we cross. They have been detained by a valid excuse.'''
Reported by Muslim (No. 1911a, 1911b) and Ahmad (No. 14148). Cited in Riyad as-Salihin (No. 4).
The Prophet (may Allah's peace and blessings be upon him) talks about some men who could not participate in Jihad because they were sick or had other valid excuses. He stresses that whenever the Muslim fighters travel a distance or cross a valley or a defile, those who are detained get reward for such actions as well.
Explanation in Arabic
يخبر صلى الله عليه وسلم عن رجال ما حبسهم عن الجهاد في سبيل الله عز وجل إلا المرض ونحوه من الأعذار، فيخبر أنه ما سار الغُزاة سيرا ولا قطعوا واديا ولا شِعبا إلا وكُتِبَ لهؤلاء ثواب ذلك العمل.
من حبسه العذر كان كأولي الضرر.
أن من صحت نيته، وعزم على فعل عمل صالح وتركه لعذر، أن له مثل أجر فاعله.
ليس على أولي الضرر كالأعمى والمريض حرج.
Scholars’ grades
Original grading term, without a named scholar: صحيح