Sunan an-Nasa'i / The Book of Oaths (qasamah), Retaliation and Blood Money
Sunan an-Nasa'i 4830
Chapter: The Description Of Killing That Resembles Intentional Killing, And Who Is To Pay The Diyah For A Fetus And For A Killing That Resembles Intentional Killing, And Mentioning The Different Wordings Reported In The Narration Of Ibrahim From 'Ubaid Bin Nudailah From Al-Mughirah
Narrator: Abdullah ibn Amr
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ، وَمُحَمَّدُ بْنُ مُصَفًّى، قَالاَ حَدَّثَنَا الْوَلِيدُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَطَبَّبَ وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ قَبْلَ ذَلِكَ فَهُوَ ضَامِنٌ "
Show the chain حَرَكات Vowel marks (harakat) A−
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It was narrated from'Amrbin shu'aib, from his father that his grandfather said:
"the Messenger of Allah said: 'Whoever practices medicine when he is not known for that, he is liable.(Daif)
Reported by An-Nasa’i (No. 4830 , 4831 ) and Ibn Majah (No. 3466 ).
Commentary by Al-Sindi — Hashiyat al-Sindi on Sunan al-Nasa'i: study view
Classical commentary
Al-Sindi — Hashiyat al-Sindi on Sunan al-Nasa'i
قَوْله ( مَنْ تَطَبَّبَ ) أَيْ تَكَلَّفَ فِي الطِّبّ وَهُوَ لَا يَعْلَمهُ فَهُوَ ضَامِن لِمَا أَتْلَفَهُ بِطِبِّهِ.…
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Scholars’ grades
The 3 scholars cited do not give the same grade: each one is shown below.
Scholar Grade Applies to Work
Al-Albanid. 1420 AH
Good (hasan) Hasan The hadith
No. 4830
Zubair Ali Zaid. 1435 AH
Weak Daif The hadith
No. 4830
Abd al-Fattah Abu Ghuddahd. 1417 AH
Good (hasan) Hasan The hadith
No. 4830
Other versions
Weak Sunan an-Nasa'i 4831
أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، مِثْلَهُ سَوَاءً .
Narrated by Abdullah ibn Amr
Differing grades Sunan Ibn Majah 3466
" مَنْ تَطَبَّبَ وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ قَبْلَ ذَلِكَ فَهُوَ ضَامِنٌ "
Narrated by Abdullah ibn Amr
Also reported by… (6)
الاستذكار (927)مَنْ تَطَبَّبَ وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ فَهُوَ ضَامِنٌ السنن الكبرى للنسائي (6775)مَنْ تَطَبَّبَ ، وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ قَبْلَ ذَلِكَ ، فَهُوَ ضَامِنٌ السنن الكبرى للنسائي (6808)مَنْ تَطَبَّبَ ، وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ قَبْلَ ذَلِكَ ، فَهُوَ ضَامِنٌ سنن الدارقطني (3006)مَنْ تَطَبَّبَ وَلَمْ يُعْلَمْ مِنْهُ الطِّبُّ قَبْلَ ذَلِكَ ، فَهُوَ ضَامِنٌ سنن الدارقطني (3948)مَنْ تَطَبَّبَ ، وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ فَهُوَ ضَامِنٌ معجم أسامي شيوخ أبي بكر الإسماعيلي (271)مَنْ تَطَبَّبَ وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ فَهُوَ ضَامِنٌ
On the same subject
Differing grades Sunan Abu Dawud 4586
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Anyone who practices medicine although he is not known to have learned medicine is liable (to compensate any damage)."
مَنْ تَطَبَّبَ وَلاَ يُعْلَمُ مِنْهُ طِبٌّ فَهُوَ ضَامِنٌ "
Narrated by Abdullah ibn Amr Explained
Differing grades Sunan Abu Dawud 4587
أَيُّمَا طَبِيبٍ تَطَبَّبَ عَلَى قَوْمٍ لاَ يُعْرَفُ لَهُ تَطَبُّبٌ قَبْلَ ذَلِكَ فَأَعْنَتَ فَهُوَ ضَامِنٌ "
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