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Assabile

Sunan an-Nasa'iThe Book of Hajj

Sunan an-Nasa'i 2797

Chapter: Does Garlanding The Hadi Mean That One is In A state of Ihram?

Differing grades 3 scholars’ grades Sunan an-Nasa'i 2797

Narrator:Ā’ishah

أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ رَأَيْتُنِي

أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْغَنَمِ فَيَبْعَثُ بِهَا ثُمَّ يُقِيمُ فِينَا حَلاَلاً ‏.‏

It was narrated that Aishah said:

"I remember twisting the garlands for the sacrificial sheep of the Messenger of Allah, then he sent them and stayed with us as a non-Muhrim (not in a state of Ihram)."

Reported by An-Nasa’i (No. 2797).

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Scholars’ grades

The 3 scholars cited do not give the same grade: each one is shown below.

ScholarGradeApplies toWork
Al-Albanid. 1420 AH AuthenticSahih The hadith No. 2797
Zubair Ali Zaid. 1435 AH Good (hasan)Hasan The hadith No. 2797
Abd al-Fattah Abu Ghuddahd. 1417 AH AuthenticSahih The hadith No. 2797

Other versions

Also reported by… (5)
  • التمهيد لابن عبد البر (2824)أَفْتِلُ قَلائِدَ هَدْيِ رَسُولِ اللَّهِ ﷺ مِنَ الْغَنَمِ ، فَيَبْعَثُ بِهَا ، ثُمَّ يُقِيمُ فِينَا حَلالا
  • السنن الكبرى للنسائي (3651)أَفْتِلُ قَلائِدَ هَدْيِ رَسُولِ اللَّهِ ﷺ غَنَمًا
  • السنن الكبرى للنسائي (3664)أَفْتِلُ قَلائِدَ هَدْيِ رَسُولِ اللَّهِ ﷺ مِنَ الْغَنَمِ فَيَبْعَثُ بِهَا ثُمَّ يُقِيمُ فِينَا حَلالا
  • مختصر الأحكام المستخرج على جامع الترمذي (746)أَفْتِلُ الْقَلائِدَ لِهَدْيِ رَسُولِ اللَّهِ ﷺ مِنَ الْغَنَمِ فَيَبْعَثُ بِهَا ، ثُمَّ يُقِيمُ فِينَا حَلالا “
  • مسند إسحاق بن راهويه (1285)أَفْتِلُ قَلائِدَ هَدْيِ رَسُولِ اللَّهِ ﷺ ، فَيَبْعَثُ بِهَا

On the same subject

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sahih al-Bukhari 1699

I wove the collars for the sacrificial animals of the Messenger of Allah (may Allah's peace and blessings be upon him) then I marked them and he - or I - put the collars on their necks, and he sent them to the Ka‘bah and stayed at Madīnah, and he was not forbidden from anything which was lawful for him (before sending them)

‘Ā’ishah (may Allah be pleased with her) reported: I wove the collars for the sacrificial animals of the Messenger of Allah (may Allah's peace and blessings be upon him) then I marked them and he - or I - put the collars on their necks, and he sent them to the Ka‘bah and stayed at Madīnah, and he…

فَتَلْتُ قَلاَئِدَ هَدْىِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ أَشْعَرَهَا وَقَلَّدَهَا ـ أَوْ قَلَّدْتُهَا ـ ثُمَّ بَعَثَ بِهَا إِلَى الْبَيْتِ، وَأَقَامَ بِالْمَدِينَةِ، فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حِلٌّ‏.‏

Narrated by Ā’ishah + 6 other versions Explained

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sahih al-Bukhari 5566

that he came to `Aisha and said to her, "O Mother of the Believers! There is a man who sends a Hadi to Ka`ba and stays in his city and requests that his Hadi camel be garlanded while he remains in a state of Ihram from that day till the people finish their Ihram (after completing all the ceremonies…

لَقَدْ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَبْعَثُ هَدْيَهُ إِلَى الْكَعْبَةِ، فَمَا يَحْرُمُ عَلَيْهِ مِمَّا حَلَّ لِلرِّجَالِ مِنْ أَهْلِهِ، حَتَّى يَرْجِعَ النَّاسُ‏.‏

Narrated by Ā’ishah + 21 other versions

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sahih al-Bukhari 1698

Allah's Messenger (ﷺ) used to send the Hadi from Medina and I used to twist the garlands for his Hadi and he did not keep away from any of these things which a Muhrim keeps away from.

كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهْدِي مِنَ الْمَدِينَةِ، فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ، ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ‏.‏

Narrated by Ā’ishah + 6 other versions

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sahih al-Bukhari 1700

That `Amra bint `Abdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to `Aisha that `Abdullah bin `Abbas had stated, 'Whoever sends his Hadi (to the Ka`ba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).' "…

أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ، ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدَيْهِ، ثُمَّ بَعَثَ بِهَا مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ صلى الله…

Narrated by Ā’ishah + 3 other versions

Authentic Sahih Muslim 1321i

I often wove garlands for the sacrificial animals of Allah's Messenger (ﷺ), and he garlanded his sacrificial animals, and then he sent them and stayed in the ouse) avoiding nothing which a Muhrim avoids.

فَتَلْتُ الْقَلاَئِدَ لِهَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيُقَلِّدُ هَدْيَهُ ثُمَّ يَبْعَثُ بِهِ ثُمَّ يُقِيمُ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ ‏.‏

Narrated by Ā’ishah + 2 other versions

Authentic Sahih Muslim 1321g

I used to weave these garlands from the multicoloured wool which was with us. The Messenger of Allah (ﷺ) was in the state of non Muhrim among us, and he would do all that was lawful for a lion-Muhrim with his wife.

فَتَلْتُ، تِلْكَ الْقَلاَئِدَ مِنْ عِهْنٍ كَانَ عِنْدَنَا فَأَصْبَحَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَلاَلاً يَأْتِي مَا يَأْتِي الْحَلاَلُ مِنْ أَهْلِهِ أَوْ يَأْتِي مَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ ‏.‏

Narrated by Ā’ishah + 1 other version

Monday, October 12, 2026 1 جمادى الأولى 1448 هـ