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Assabile

Sunan an-Nasa'iThe Book of The At-Tatbiq (Clasping One's Hands Together)

Sunan an-Nasa'i 1140

Chapter: The place of prostration

Authentic 3 scholars’ grades Sunan an-Nasa'i 1140

Narrator:Abu Sa‘īd al-Khudri

أَخْبَرَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، لُوَيْنٌ بِالْمَصِّيصَةِ عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ مَعْمَرٍ، وَالنُّعْمَانِ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، قَالَ كُنْتُ جَالِسًا إِلَى أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ فَحَدَّثَ أَحَدُهُمَا، حَدِيثَ الشَّفَاعَةِ وَالآخَرُ مُنْصِتٌ قَالَ فَتَأْتِي الْمَلاَئِكَةُ فَتَشْفَعُ وَتَشْفَعُ الرُّسُلُ وَذَكَرَ الصِّرَاطَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏

"‏ فَأَكُونُ أَوَّلَ مَنْ يُجِيزُ فَإِذَا فَرَغَ اللَّهُ عَزَّ وَجَلَّ مِنَ الْقَضَاءِ بَيْنَ خَلْقِهِ وَأَخْرَجَ مِنَ النَّارِ مَنْ يُرِيدُ أَنْ يُخْرِجَ أَمَرَ اللَّهُ الْمَلاَئِكَةَ وَالرُّسُلَ أَنْ تَشْفَعَ فَيُعْرَفُونَ بِعَلاَمَاتِهِمْ إِنَّ النَّارَ تَأْكُلُ كُلَّ شَىْءٍ مِنِ ابْنِ آدَمَ إِلاَّ مَوْضِعَ السُّجُودِ فَيُصَبُّ عَلَيْهِمْ مِنْ مَاءِ الْجَنَّةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ ‏"

It was narrated that 'Ata bin Yazid said:

"I was sitting with Abu Hurairah and Abu Sa'eed. One of them narrated the hadith about intercession and the other was listening. He said: 'Then the angels will come and intercede, and the messengers will intercede.' And he mentioned the Sirat, and said: "The Messenger of Allah (ﷺ) said: 'I will be the first one to cross it, and when Allah has finished passing judgment among His creation, and has brought forth from the Fire those whom He wants to bring forth, Allah will command the angels and the messengers to intercede, and they will be recognized by their signs, for the Fire will consume all of the son of Adam apart from the place of prostration. Then the water of life will be poured on them, and they will grow like seeds on the banks of a rainwater stream."

Reported by An-Nasa’i (No. 1140).

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Classical commentary

Al-Sindi — Hashiyat al-Sindi on Sunan al-Nasa'i

قَوْله ( مُنْصِت ) مِنْ الْإِنْصَات أَيْ سَاكِت مُسْتَمِع ( أَوَّل مَنْ يُجِيز ) أَيْ الصِّرَاط ( فَيَعْرِفُونَ ) عَلَى بِنَاء الْفَاعِل أَوْ الْمَفْعُول وَالضَّمِير عَلَى الْأَوَّل لِلْمَلَائِكَةِ وَالرُّسُل وَعَلَى الثَّانِي لِمَنْ يُرِيد أَنْ يَخْرُج ( أَنَّ النَّار ) بِفَتْحِ أَنَّ بِحَذْفِ اللَّام أَوْ بَدَل مِنْ الْعَلَامَات وَبِالْكَسْرِ عَلَى الِاسْتِئْنَاف ( الْحَبَّة ) بِكَسْرِ الْحَاء بُذُور الْبُقُول وَقِيلَ هُوَ نَبْت صَغِير يَنْبُت فِي الْحَشِيش فَأَمَّا بِالْفَتْحِ فَهِيَ الْحِنْطَة وَالشَّعِير وَنَحْوهمَا ( وَحَمِيل السَّيْل ) مَا يَحْمِلهُ السَّيْل مِنْ الْبُذُور وَالْحَشِيش وَغَيْرهمَا.…

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Scholars’ grades

ScholarGradeApplies toWork
Al-Albanid. 1420 AH AuthenticSahih The hadith No. 1140
Zubair Ali Zaid. 1435 AH AuthenticSahih - Agreed Upon The hadith No. 1140
Abd al-Fattah Abu Ghuddahd. 1417 AH AuthenticSahih The hadith No. 1140

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