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Sahih al-BukhariDivorce

Sahih al-Bukhari 5321

Chapter: The story of Fatima bint Qais

Authentic hadith of Sahih al-Bukhari Companion’s words (mawquf) Sahih al-Bukhari 5321

Narrator:Ā’ishah

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ سَمِعَهُ يَذْكُرُ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ، طَلَّقَ بِنْتَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ، فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ، فَأَرْسَلَتْ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ إِلَى مَرْوَانَ وَهْوَ أَمِيرُ الْمَدِينَةِ

اتَّقِ اللَّهَ وَارْدُدْهَا إِلَى بَيْتِهَا‏.‏

Narrated Qasim bin Muhammad and Sulaiman bin Yasar:

that Yahya bin Sa`id bin Al-`As divorced the daughter of `Abdur-Rahman bin Al-Hakarn. `Abdur- Rahman took her to his house. On that `Aisha sent a message to Marwan bin Al-Hakam who was the ruler of Medina, saying, "Fear Allah, and urge your brother) to return her to her house." Marwan (in Sulaiman's version) said, "Abdur-Rahman bin Al-Hakam did not obey me (or had a convincing argument)." (In Al-Qasim's versions Marwan said, "Have you not heard of the case of Fatima bint Qais?" Aisha said, "The case of Fatima bint Qais is not in your favor.' Marwan bin Al-Hakam said to `Aisha, "The reason that made Fatima bint Qais go to her father's house is just applicable to the daughter of `Abdur-Rahman."

Reported by Al-Bukhari (No. 5321).

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Classical commentary

Ibn Hajar al-Asqalani — Fath al-Bari

قَوْله ( إِسْمَاعِيل ) هُوَ اِبْن أَبِي أُوَيْس. قَوْله ( يَحْيَى بْن سَعِيد بْن الْعَاصِ ) أَيْ اِبْن سَعِيد بْن الْعَاصِ بْن أُمَيَّة وَكَانَ أَبُوهُ أَمِير الْمَدِينَة لِمُعَاوِيَةِ ; وَيَحْيَى هُوَ أَخُو عَمْرو بْن سَعِيد الْمَعْرُوف بِالْأَشْدَقِ. قَوْله ( طَلَّقَ بِنْت عَبْد الرَّحْمَن بْن الْحَكَم ) هِيَ بِنْت أَخِي مَرْوَان الَّذِي كَانَ أَمِير الْمَدِينَة أَيْضًا لِمُعَاوِيَةِ حِينَئِذٍ وَوَلِيَ الْخِلَافَة بَعْد ذَلِكَ , وَاسْمهَا عَمْرَة فِيمَا قِيلَ , وَسَيَأْتِي فِي الْخَبَر الثَّالِث أَنَّهُ طَلَّقَهَا الْبَتَّة. قَوْله ( قَالَ مَرْوَان فِي حَدِيث سُلَيْمَان أَنَّ عَبْد الرَّحْمَن غَلَبَنِي ) وَهُوَ مَوْصُول بِالْإِسْنَادِ الْمَذْكُور إِلَى يَحْيَى بْن سَعِيد , وَهُوَ الَّذِي ف…

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