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Sahih al-BukhariHajj (Pilgrimage)

Sahih al-Bukhari 1568

Chapter: Hajj-at-Tamattu', Hajj-al-Qiran, and Hajj-al-Ifrad

Authentic hadith of Sahih al-Bukhari Muttafaq ‘alayh (Bukhari and Muslim) Sahih al-Bukhari 1568

Narrator:Jābir ibn ‘Abdullāh

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو شِهَابٍ، قَالَ قَدِمْتُ مُتَمَتِّعًا مَكَّةَ بِعُمْرَةٍ فَدَخَلْنَا قَبْلَ التَّرْوِيَةِ بِثَلاَثَةِ أَيَّامٍ، فَقَالَ لِي أُنَاسٌ مِنْ أَهْلِ مَكَّةَ تَصِيرُ الآنَ حَجَّتُكَ مَكِّيَّةً‏.‏ فَدَخَلْتُ عَلَى عَطَاءٍ أَسْتَفْتِيهِ فَقَالَ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّهُ حَجَّ مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ سَاقَ الْبُدْنَ مَعَهُ، وَقَدْ أَهَلُّوا بِالْحَجِّ مُفْرَدًا، فَقَالَ لَهُمْ ‏"‏

أَحِلُّوا مِنْ إِحْرَامِكُمْ بِطَوَافِ الْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَقَصِّرُوا ثُمَّ أَقِيمُوا حَلاَلاً، حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ، وَاجْعَلُوا الَّتِي قَدِمْتُمْ بِهَا مُتْعَةً ‏"‏‏.‏ فَقَالُوا كَيْفَ نَجْعَلُهَا مُتْعَةً وَقَدْ سَمَّيْنَا الْحَجَّ فَقَالَ ‏"‏ افْعَلُوا مَا أَمَرْتُكُمْ، فَلَوْلاَ أَنِّي سُقْتُ الْهَدْىَ لَفَعَلْتُ مِثْلَ الَّذِي أَمَرْتُكُمْ، وَلَكِنْ لاَ يَحِلُّ مِنِّي حَرَامٌ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ ‏"‏‏.‏ فَفَعَلُوا‏.‏

Narrated Abu Shihab:

I left for Mecca for Hajj-at-Tamattu` assuming Ihram for `Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to `Ata' asking him his view about it. He said, "Jabir bin `Abdullah narrated to me, 'I performed Hajj with Allah's Messenger (ﷺ) on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet (ﷺ) ordered them to finish their Ihram after Tawaf round the Ka`ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for `Umra only. They asked, 'How can we make it `Umra (Tamattu`) as we have intended to perform Hajj?' The Prophet (ﷺ) said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."

Reported by Al-Bukhari (No. 1568) and Muslim (No. 1216c).

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Classical commentary

Ibn Hajar al-Asqalani — Fath al-Bari

قَوْله : ( حَدَّثَنَا أَبُو شِهَاب ) هُوَ الْأَكْبَر وَاسْمُهُ مُوسَى بْن نَافِع. قَوْله : ( حَجّك مَكِّيًّا ) فِي رِوَايَة الْكُشْمِيهَنِيّ " حَجَّتك مَكِّيَّة " يَعْنِي قَلِيلَة الثَّوَاب لِقِلَّةِ مَشَقَّتهَا , وَقَالَ اِبْن بَطَّال مَعْنَاهُ أَنَّك تُنْشِئ حَجّك مِنْ مَكَّة كَمَا يُنْشِئ أَهْل مَكَّة مِنْهَا فَيَفُوتك فَضْل الْإِحْرَام مِنْ الْمِيقَات. قَوْله : ( فَدَخَلْت عَلَى عَطَاء ) أَيْ اِبْن أَبِي رَبَاح. قَوْله : ( يَوْم سَاقَ الْبُدْن مَعَهُ ) بِضَمِّ الْمُوَحَّدَة وَإِسْكَان الدَّال جَمْع بَدَنَة وَذَلِكَ فِي حَجَّة الْوَدَاع , وَقَدْ رَوَاهُ مُسْلِم عَنْ اِبْن نُمَيْر عَنْ أَبِي نُعَيْم شَيْخ الْبُخَارِيّ فِيهِ بِلَفْظِ " عَام سَاقَ الْهَدْي ". قَوْله : ( فَقَالَ لَهُمْ أَحِلُ…

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Al-Bukharid. 256 AH Authenticصحيح The hadith صحيح البخاري No. 1568

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Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sahih Muslim 1216c

I came to Mecca as a Mutamattil for Umra (performing Umra first and then putting off Ihram and again entering into the state of Ihram for Hajj) four days before the day of Tarwiya (i. e. on the 4th of Dhu'l-Hijja). Thereupon the people said: Now yours is the Hajj of the Meccans. I went to 'Ata' b…

أَحِلُّوا مِنْ إِحْرَامِكُمْ فَطُوفُوا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَصِّرُوا وَأَقِيمُوا حَلاَلاً حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ وَاجْعَلُوا الَّتِي قَدِمْتُمْ بِهَا…

Narrated by Jābir ibn ‘Abdullāh

Also reported by… (9)
  • السنن الكبرى للبيهقي (8123)أَحِلُّوا مِنْ إِحْرَامِكُمْ بِالطَّوَافِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَقْصِرُوا وَأَنْتُمْ حَلالٌ فَإِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ وَاجْعَلُوا الَّتِي قَدَّمْتُمْ بِهَا مُتْعَةً ، قَالُوا : كَيْفَ نَجْعَلُهَا مُتْعَةً وَقَدْ سَمَّيْنَا الْحَجَّ ؟ فَقَالَ :
  • المحلى بالآثار لابن حزم (1157)أَحِلُّوا مِنْ إِحْرَامِكُمْ فَطُوفُوا بِالْبَيْتِ ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ، وَقَصِّرُوا وَأَقِيمُوا حَلالًا حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ وَاجْعَلُوا الَّذِي قَدِمْتُمْ بِهَا مُتْعَةً
  • المسند المستخرج على صحيح مسلم لأبي نعيم (2588)أَحِلُّوا مِنْ إِحْرَامِكُمْ فَطُوفُوا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَصِّرُوا وَأَقِيمُوا حَلالًا حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ وَاجْعَلُوا الَّذِي قَدِمْتُمْ بِهَا مُتْعَةً ، قَالُوا : كَيْفَ نَجْعَلُهَا مُتْعَةً وَقَدْ سَمَّيْنَا بِالْحَجِّ ؟ قَالَ
  • المعجم الكبير للطبراني (6443)أَحِلُّوا مِنْ إِحْرَامِكُمْ بِطَوَافٍ بِالْبَيْتِ ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ، وَأَقِيمُوا حَلالا , حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ , وَاجْعَلُوا الَّذِي قَدِمْتُمْ بِهَا مُتْعَةً ، قَالُوا : كَيْفَ نَجْعَلُهَا مُتْعَةً , وَقَدْ سَمَّيْنَا الْحَجَّ ؟ فَقَالَ :
  • تهذيب الكمال للمزي (3341)أَحِلُّوا مِنْ إِحْرَامِكُمْ بِطَوَافٍ بِالْبَيْتِ وبَيْنَ الصَّفَا والْمَرْوَةِ ، وأَقِيمُوا حَلالا حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ ، فَأَهِلُّوا بِالْحَجِّ ، واجْعَلُوا الَّتِي قَدِمْتُمْ بِهَا مُتْعَةً . قَالُوا : كَيْفَ نَجْعَلُهَا مُتْعَةً وقَدْ سَمَّيْنَا الْحَجَّ ؟ فَقَالَ : افْعَلُوا
  • حجة الوداع لابن حزم (72)أَحِلُّوا مِنْ إِحْرَامِكُمْ ، فَطُوفُوا بِالْبَيْتِ ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ، وَقَصِّرُوا وَأَقِيمُوا حَلالا ، حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ وَاجْعَلُوا الَّتِي قَدِمْتُمْ بِهَا مُتْعَةً
  • حجة الوداع لابن حزم (347)أَحِلُّوا مِنْ إِحْرَامِكُمْ بِطَوَافِ الْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَصِّرُوا ، ثُمَّ أَقِيمُوا حَلالا ، حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ وَاجْعَلُوا الَّتِي قَدِمْتُمْ بِهَا مُتْعَةً ، فَقَالُوا : كَيْفَ نَجْعَلُهَا مُتْعَةً وَقَدْ سَمَّيْنَا بِالْحَجِّ
  • شرح السنة (1877)حَجَّ مَعَ النَّبِيِّ ﷺ يَوْمَ سَاقَ الْبُدْنَ مَعَهُمْ ، وَقَدْ أَهَلُّوا بِالْحَجِّ مُفْرَدًا ، فَقَالَ لَهُمْ : أَحِلُّوا مِنْ إِحْرَامِكُمْ بِطَوَافٍ بِالْبَيْتِ ، وَبيْنَ الصَّفَا وَالْمَرْوَةِ ، وَقَصِّرُوا ، ثُمَّ أَقِيمُوا حَلالا حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ ، فَأَهِلُّوا بِالْحَج
  • مستخرج أبي عوانة (2544)أَحِلُّوا مِنْ إِحْرَامِكُمْ بِطَوَافٍ بِالْبَيْتِ ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ، وَقَصِّرُوا ، وَأَقِيمُوا حَلالا حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ ، وَاجْعَلُوا الَّذِي قَدِمْتُمْ بِهِ مُتْعَةً فَقَالُوا : كَيْفَ نَجْعَلُهَا مُتْعَةً وَقَدْ سَمَّيْنَا الْحَجَّ ؟ ف

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