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Sunan Abu DawudPrayer (Kitab Al-Salat): Voluntary Prayers

Sunan Abu Dawud 1304

Chapter: The Abrogation Of The (Obligation Of) Night Prayer And Facilitation (Of Choice) Regarding It

Good (hasan) 4 scholars’ grades Companion’s words (mawquf) Sunan Abu Dawud 1304

Narrator:Ibn ‘Abbās

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ ابْنُ شَبُّويَةَ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ،

قَالَ فِي الْمُزَّمِّلِ ‏‏{‏ قُمِ اللَّيْلَ إِلاَّ قَلِيلاً * نِصْفَهُ ‏}‏ نَسَخَتْهَا الآيَةُ الَّتِي فِيهَا ‏‏{‏ عَلِمَ أَنْ لَنْ تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَاقْرَءُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ ‏}‏ وَنَاشِئَةُ اللَّيْلِ أَوَّلُهُ وَكَانَتْ صَلاَتُهُمْ لأَوَّلِ اللَّيْلِ يَقُولُ هُوَ أَجْدَرُ أَنْ تُحْصُوا مَا فَرَضَ اللَّهُ عَلَيْكُمْ مِنْ قِيَامِ اللَّيْلِ وَذَلِكَ أَنَّ الإِنْسَانَ إِذَا نَامَ لَمْ يَدْرِ مَتَى يَسْتَيْقِظُ وَقَوْلُهُ ‏‏{‏ أَقْوَمُ قِيلاً ‏}‏ هُوَ أَجْدَرُ أَنْ يُفْقَهَ فِي الْقُرْآنِ وَقَوْلُهُ ‏‏{‏ إِنَّ لَكَ فِي النَّهَارِ سَبْحًا طَوِيلاً ‏}‏ يَقُولُ فَرَاغًا طَوِيلاً

Narrated Abdullah Ibn Abbas:

In Surat al-Muzzammil (73), the verse: "Keep vigil at night but a little, a half thereof" (2-3) has been abrogated by the following verse: "He knoweth that ye count it not, and turneth unto you in mercy. Recite then of the Qur'an that which is easy for you" (v.20). The phrase "the vigil of the night" (nashi'at al-layl) means the early hours of the night. They (the companions) would pray (the tahajjud prayer) in the early hours of the night.

He (Ibn Abbas) says: It is advisable to offer the prayer at night (tahajjud), prescribed by Allah for you (in the early hours of the night). This is because when a person sleeps, he does not know when he will awake. The words "speech more certain" (aqwamu qilan) means that this time is more suitable for the understanding of the Qur'an. He says: The verse: "Lo, thou hast by day a chain of business" (v.7) means engagement for long periods (in the day's work).

Reported by Abu Dawud (No. 1304).

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Classical commentary

Al-Azimabadi — Awn al-Ma'bud

( قَالَ فِي الْمُزَّمِّل ) : أَيْ فِي سُورَة الْمُزَّمِّل , يُقَال تَزَمَّلَ وَتَدَثَّرَ بِثَوْبِهِ إِذَا تَغَطَّى بِهِ أَرَادَ يَا أَيّهَا النَّائِم قُمْ فَصَلِّ. قَالَ الْعُلَمَاء كَانَ هَذَا الْخِطَاب لِلنَّبِيِّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فِي أَوَّل الْوَحْي قَبْل تَبْلِيغ الرِّسَالَة ثُمَّ خُوطِبَ بَعْد بِالنَّبِيِّ وَالرَّسُول ( قُمْ اللَّيْل ) : أَيْ لِلصَّلَاةِ ( إِلَّا قَلِيلًا ) : وَكَانَ الْقِيَام فَرِيضَة فِي الِابْتِدَاء ثُمَّ بَيَّنَ قَدْره فَقَالَ تَعَالَى { نِصْفه أَوْ اُنْقُصْ مِنْهُ قَلِيلًا } أَيْ إِلَى الثُّلُث أَوْ زِدْ عَلَيْهِ أَيْ عَلَى النِّصْف إِلَى الثُّلُثَيْنِ , خَيَّرَهُ بَيْن هَذِهِ الْمَنَازِل , فَكَانَ النَّبِيّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ وَأَصْحَ…

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Scholars’ grades

ScholarGradeApplies toWork
Al-Albanid. 1420 AH Good (hasan)Hasan حسن The hadith No. 1304
Shu'ayb al-Arna'utd. 1438 AH Good (hasan)Hasan The hadith No. 1304
Zubair Ali Zaid. 1435 AH Good chain (hasan)Isnaad Hasan The chain only No. 1304
Muhammad Muhyi al-Din Abd al-Hamidd. 1392 AH Good (hasan)Hasan The hadith No. 1304

Verses cited

Wednesday, October 14, 2026 3 جمادى الأولى 1448 هـ