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Surah Ibrahim, Verse 37

سورة ابراهيم، الآية ٣٧

14:37 Juz 13 Hizb 26 Page 260 of the mushaf Meccan surah

Text of verse 14:37

رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةً مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ ۝٣٧

Transliteration

rabbanā innī askantu min dhurriyyatī biwādin ghayri dhī zarʿin ʿinda baytika l-muḥarami rabbanā liyuqīmū l-ṣalata fa-ij'ʿal afidatan mina l-nāsi tahwī ilayhim wa-ur'zuq'hum mina l-thamarāti laʿallahum yashkurūna

Translation

Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.

Translation in another language
Mahmoud Khalil Al-Hussary Read in the surah

Verse 37 of Surah Ibrahim (14:37), a Meccan surah, is in juz 13, on page 260 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 74 reciters.

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Tafsir of verse 37

Al-Mukhtasar

“Our Lord, I have placed some of my decedents, Ismael and his children, to dwell in a valley (i.e., Makkah) in which there is no crop and no water inside Your sacred House. Our Lord, You caused them to dwell by Your House so they may uptake praying in it, so cause peoples’ hearts to have compassion towards them and this city. And grant them sustenance from the crops in the hope that they will be thankful for the favors You have bestowed upon them”.

Tafsir of the whole Surah Ibrahim

Other translations of verse 37

Our Lord, I have settled some of my offspring in a barren valley near Your Sacred House, our Lord, so that they may establish prayer27. So make the people’s hearts incline towards them, and provide for them fruits, so that they may be grateful.

Notes

[27] Prayer is specifically mentioned here because it is the best, most comprehensive act of worship and that it is key to all good.

"O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka‘bah at Makkah) in order, O our Lord, that they may perform As-Salât (Iqâmat-as-Salât). So fill some hearts among men with love towards them, and (O Allâh) provide them with fruits so that they may give thanks.5

Notes

[5] (V.14:37). The Story of the building of the Ka‘bah at Makkah:
Narrated Ibn ‘Abbâs رضي الله عنهما : [On the authority of the Prophet صلى الله عليه وسلم (See Fath Al-Bari, Vol. 7, Page 210)]. The first lady to use a girdle was the mother of Ismâ‘îl (Ishmael). She used a girdle so that she might hide her tracks from Sârah.* Ibrâhîm (Abraham) brought her and her son Ismâ‘îl (Ishmael) while she used to nurse him at her breast, near the Ka‘bah under a tree on the spot of Zamzam , at the highest place in the mosque. During those days there was nobody in Makkah, nor was there any water. So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ismâ‘îl’s (Ishmael) mother followed him saying, "O Ibrâhîm (Abraham)! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her. Then she asked him, "Has Allâh ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Ibrâhîm (Abraham) proceeded onwards, and on reaching the Thaniyyah where they could not see him, he faced the Ka‘bah, and raising both hands invoked Allâh saying the following supplication:
‘O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka‘bah at Makkah); in order, O our Lord, that they may perform As-Salât (Iqâmat-as-Salât). So fill some hearts among men with love towards them, and (O Allâh) provide them with fruits, so that they may give thanks.’ (V.14:37)
Ismâ‘îl’s (Ishmael) mother went on suckling Ismâ‘îl (Ishmael) and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him [i.e. Ismâ‘îl (Ishmael)] tossing in agony; she left him, for she could not endure looking at him, and found that the mountain of As-Safâ was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from As-Safâ and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached Al-Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between As-Safâ and Al-Marwah) seven times." The Prophet صلى الله عليه وسلم said, "This is the source of the tradition of the Sa‘y (the going) of people between them (i.e. As-Safâ and Al-Marwah). When she reached Al-Marwah (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, ‘O (whoever you may be)! You have made me hear your voice; have you got something to help me?’ And behold! She saw an angel at the place of Zamzam , digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hands in this way and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it." The Prophet صلى الله عليه وسلم added, "May Allâh bestow mercy on Ismâ‘îl’s (Ishmael) mother! Had she let the Zamzam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam would have been a stream flowing on the surface of the earth." The Prophet صلى الله عليه وسلم further added, "Then she drank (water) and suckled her child. The angel said to her, ‘Don’t be afraid of being neglected, for this is the House of Allâh which will be built by this boy and his father, and Allâh never neglects His people.’ The House (i.e. Ka‘bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kadâ’. They landed in the lower part of Makkah where they saw a bird that had the habit of flying around water and not leaving it. They said, ‘This bird must be flying around water, though we know that there is no water in this valley.’ They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophetصلى الله عليه وسلم added, " Ismâ‘îl’s (Ishmael) mother was sitting near the water. They asked her, ‘Do you allow us to stay with you?’ She replied, ‘Yes, but you will have no right to possess the water.’ They agreed to that." The Prophet صلى الله عليه وسلم further said, " Ismâ‘îl’s (Ishmael) mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child [i.e. Ismâ‘îl (Ishmael)] grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them. After Ismâ‘îl’s (Ishmael) mother had died, Ibrâhîm (Abraham) came after Ismâ‘îl’s (Ishmael) marriage in order to see his family that he had left before, but he did not find Ismâ‘îl (Ishmael) there. When he asked Ismâ‘îl’s (Ishmael) wife about him, she replied, ‘He has gone in search of our livelihood.’ Then he asked her about their way of living and their condition, and she replied, ‘We are living in misery; we are living in hardship and destitution,’ complaining to him. He said, ‘When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).’ When Ismâ‘îl (Ishmael) came, he seemed to have felt something unusual, so he asked his wife, ‘Has anyone visited you?’ She replied, ‘Yes, an old man of such and such description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.’ On that Ismâ‘îl (Ishmael) said, ‘Did he advise you anything?’ She replied, ‘Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.’ Ismâ‘îl (Ishmael) said, ‘It was my father, and he has ordered me to divorce you. Go back to your family.’ So, Ismâ‘îl (Ishmael) divorced her and married another woman from amongst them (i.e. Jurhum). Then Ibrâhîm (Abraham) stayed away from them for a period as long as Allâh wished and called on them again but did not find Ismâ‘îl (Ishmael). So he came to Ismâ‘îl’s (Ishmael) wife and asked her about Ismâ‘îl (Ishmael). She said, ‘He has gone in search of our livelihood.’ Ibrâhîm (Abraham) asked her, ‘How are you getting on?’ asking her about their sustenance and living. She replied, ‘We are prosperous and well-off (i.e. we have everything in abundance).’ Then she thanked Allâhعز وجل Ibrâhîm (Abraham) said, ‘What kind of food do you eat?’ She said, ‘Meat.’ He said, ‘What do you drink?’ She said, ‘Water.’ He said, ‘O Allâh! Bless their meat and water.’ " The Prophet صلى الله عليه وسلم added, "At that time they did not have grain, and if they had grain, he would have also invoked Allâh to bless it." The Prophet صلى الله عليه وسلم added, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Makkah." The Prophetصلى الله عليه وسلم added, "Then Ibrâhîm (Abraham) said to Ismâ‘îl’s (Ishmael) wife, ‘When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.’ When Ismâ‘îl (Ishmael) came back, he asked his wife, ‘Did anyone call on you?’ She replied, ‘Yes, a good-looking old man came to me,’ so she praised him and added. ‘He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.’ Ismâ‘îl (Ishmael) asked her, ‘Did he give you any piece of advice?’ She said, ‘Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.’ On that Ismâ‘îl (Ishmael) said, ‘It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.’ Then Ibrâhîm (Abraham) stayed away from them for a period as long as Allâh wished, and called on them afterwards. He saw Ismâ‘îl (Ishmael) under a tree near Zamzam, sharpening his arrows. When he saw Ibrâhîm (Abraham), he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Ibrâhîm (Abraham) said, ‘O Ismâ‘îl (Ishmael)! Allâh has given me an order.’ Ismâ‘îl (Ishmael) said, ‘Do what your Lord has ordered you to do.’ Ibrâhîm (Abraham) asked, ‘Will you help me?’ Ismâ‘îl (Ishmael) said, ‘I will help you.’ Ibrâhîm (Abraham) said, ‘Allâh has ordered me to build a house here,’ pointing to a hillock higher than the land surrounding it.’" The Prophet صلى الله عليه وسلم added, "Then they raised the foundations of the House (i.e. the Ka‘bah). Ismâ‘îl (Ishmael) brought the stones and Ibrâhîm (Abraham) was building; and when the walls became high, Ismâ‘îl (Ishmael) brought this stone and put it for Ibrâhîm (Abraham) who stood over it and carried on building, while Ismâ‘îl (Ishmael) was handing him the stones, and both of them were saying, ‘O our Lord! Accept (this service) from us. Verily, You are the All-Hearer the All-Knower.’" (V.2:127).
The Prophet صلى الله عليه وسلم added, "Then both of them went on building and going round the Ka‘bah saying ‘O our Lord! Accept (this service) from us. Verily, You are the All-Hearer, the All-Knower.’ " (V.2:127) [Sahih Al-Bukhari, Vol.4, Hadith No.583].
* When Ibrâhîm (Abraham) married Hâjar and she conceived Ismâ‘îl (Ishmael), Sârah, Ibrâhîm (Abraham)’s first wife became jealous of her and swore that she would cut three parts from her body. So Hâjar tied a girdle round her waist and ran away, dragging her robe behind her so as to wipe out her tracks lest Sârah should pursue her. "Allâh knows better."

Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.

"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.

O our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful:

Our Lord, surely I have made (some) of my offspring to dwell in a valley that is not under cultivation (Literally: other than that "owning" plantation) at Your Inviolable Home, our Lord, that they may keep up the prayer. So make heart-sights of mankind yearn towards them and provide them with products, that possibly they would thank (You).

Verse 37 word by word

  1. رَّبَّنَآ rabbanā Our Lord ر ب ب
  2. إِنِّىٓ innī Indeed, I
  3. أَسْكَنتُ askantu [I] have settled س ك ن
  4. مِن min (some) of
  5. ذُرِّيَّتِى dhurriyyatī my offsprings ذ ر ر
  6. بِوَادٍ biwādin in a valley و د ي
  7. غَيْرِ ghayri not غ ي ر
  8. ذِى dhī with
  9. زَرْعٍ zarʿin cultivation ز ر ع
  10. عِندَ ʿinda near ع ن د
  11. بَيْتِكَ baytika Your Sacred House ب ي ت
  12. ٱلْمُحَرَّمِ l-muḥarami Your Sacred House ح ر م
  13. رَبَّنَا rabbanā our Lord ر ب ب
  14. لِيُقِيمُوا۟ liyuqīmū That they may establish ق و م
  15. ٱلصَّلَوٰةَ l-ṣalata the prayers ص ل و
  16. فَٱجْعَلْ fa-ij'ʿal So make ج ع ل
  17. أَفْـِٔدَةً afidatan hearts ف أ د
  18. مِّنَ mina of
  19. ٱلنَّاسِ l-nāsi the men أ ن س
  20. تَهْوِىٓ tahwī incline ه و ي
  21. إِلَيْهِمْ ilayhim towards them
  22. وَٱرْزُقْهُم wa-ur'zuq'hum and provide them ر ز ق
  23. مِّنَ mina with
  24. ٱلثَّمَرَٰتِ l-thamarāti the fruits ث م ر
  25. لَعَلَّهُمْ laʿallahum so that they may
  26. يَشْكُرُونَ yashkurūna be grateful ش ك ر

Hadiths that cite this verse

Authentic Sahih al-Bukhari 3364

While the mother of Isma‘īl was breastfeeding her son Isma‘īl, Ibrahīm brought them to a place near the House; under a tree on the spot of Zamzam and the highest place in the Mosque. During those days there was nobody in Makkah nor was there any water

Ibn ‘Abbās (may Allah be pleased with him) reported: “While the mother of Isma‘īl was breastfeeding her son Isma‘īl, Ibrahīm (peace be upon him) brought them to a place near the House (the Ka‘bah); under a tree on the spot of Zamzam and the highest place in the Mosque. During those days there was…

أَوَّلَ مَا اتَّخَذَ النِّسَاءُ الْمِنْطَقَ مِنْ قِبَلِ أُمِّ إِسْمَاعِيلَ، اتَّخَذَتْ مِنْطَقًا لَتُعَفِّيَ أَثَرَهَا عَلَى سَارَةَ، ثُمَّ جَاءَ بِهَا إِبْرَاهِيمُ، وَبِابْنِهَا إِسْمَاعِيلَ وَهْىَ تُرْضِعُهُ حَتَّى…

Narrated by Ibn ‘Abbās + 3 other versions Explained

Not graded Riyad as-Salihin 1867

Ibrahim (ﷺ) brought his wife and her son Isma'il (ﷺ), while she was suckling him, to a place near the Ka'bah under a tree on the spot of Zamzam, at the highest place in the mosque. In those days, there was no human being in Makkah, nor was there any water. So he made them sit over there and placed…

وعن بن عباس رضي الله عنهما قال‏:‏ جاء إبراهيم صلى الله عليه وسلم بأم إسماعيل وبابنها إسماعيل وهي ترضعه حتى وضعها عند البيت عند دوحة فوق زمزم في أعلى المسجد وليس بمكة يومئذ أحد وليس بها ماء، فوضعهما هناك، ووضع عندهما…

+ 3 other versions

Authentic Sahih al-Bukhari 2368

The Prophet (ﷺ) said, "May Allah be merciful to the mother of Ishmael! If she had left the water of Zamzam (fountain) as it was, (without constructing a basin for keeping the water), (or said, "If she had not taken handfuls of its water"), it would have been a flowing stream. Jurhum (an Arab tribe)…

يَرْحَمُ اللَّهُ أُمَّ إِسْمَاعِيلَ، لَوْ تَرَكَتْ زَمْزَمَ ـ أَوْ قَالَ لَوْ لَمْ تَغْرِفْ مِنَ الْمَاءِ ـ لَكَانَتْ عَيْنًا مَعِينًا، وَأَقْبَلَ جُرْهُمُ فَقَالُوا أَتَأْذَنِينَ أَنْ نَنْزِلَ عِنْدَكِ قَالَتْ نَعَمْ…

Narrated by Ibn ‘Abbās + 3 other versions

Authentic Sahih al-Bukhari 3362

The Prophet (ﷺ) said, "May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened (to fill her water-skin with water from the Zamzam well). Zamzam would have been a stream flowing on the surface of the earth." Ibn `Abbas further added, "(The Prophet) Abraham brought Ishmael and his…

يَرْحَمُ اللَّهُ أُمَّ إِسْمَاعِيلَ، لَوْلاَ أَنَّهَا عَجِلَتْ لَكَانَ زَمْزَمُ عَيْنًا مَعِينًا ‏"‏‏.‏ قَالَ الأَنْصَارِيُّ حَدَّثَنَا ابْنُ جُرَيْجٍ، أَمَّا كَثِيرُ بْنُ كَثِيرٍ فَحَدَّثَنِي قَالَ إِنِّي وَعُثْمَانَ…

Narrated by Ibn ‘Abbās + 1 other version

Authentic Sahih al-Bukhari 3365

When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin so that her milk would increase for her…

لَمَّا كَانَ بَيْنَ إِبْرَاهِيمَ وَبَيْنَ أَهْلِهِ مَا كَانَ، خَرَجَ بِإِسْمَاعِيلَ وَأُمِّ إِسْمَاعِيلَ، وَمَعَهُمْ شَنَّةٌ فِيهَا مَاءٌ، فَجَعَلَتْ أُمُّ إِسْمَاعِيلَ تَشْرَبُ مِنَ الشَّنَّةِ فَيَدِرُّ لَبَنُهَا عَلَى…

Narrated by Ibn ‘Abbās

Verses related to verse 37

Cited by Ibn Kathir in his explanation of this verse

  • Ali ’Imran 3:96–97

    إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَٰلَمِينَ …

    Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds. …

  • Ibrahim 14:39

    ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ

    Praise to Allāh, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.

  • Al-Baqarah 2:126

    وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَٰذَا بَلَدًا ءَامِنًا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ وَبِئْسَ ٱلْمَصِيرُ

    And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."

  • Al-Ma’idah 5:118

    إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ

    If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."

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