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Surah At-Tawbah, Verse 109

سورة التوبة، الآية ١٠٩

9:109 Juz 11 Hizb 21 Page 204 of the mushaf Medinan surah

Text of verse 9:109

أَفَمَنْ أَسَّسَ بُنْيَٰنَهُۥ عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَٱنْهَارَ بِهِۦ فِى نَارِ جَهَنَّمَ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ ۝١٠٩

Transliteration

afaman assasa bun'yānahu ʿalā taqwā mina l-lahi wariḍ'wānin khayrun am man assasa bun'yānahu ʿalā shafā jurufin hārin fa-in'hāra bihi fī nāri jahannama wal-lahu lā yahdī l-qawma l-ẓālimīna

Translation

Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.

Translation in another language
Mahmoud Khalil Al-Hussary Read in the surah

Verse 109 of Surah At-Tawbah (9:109), a Medinan surah, is in juz 11, on page 204 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 72 reciters.

Listen to verse 109 of Surah At-Tawbah

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Tafsir of verse 109

Al-Mukhtasar

Can those who founded their building on recognition of Allah (by following His instructions and avoiding His prohibitions) and Allah’s pleasure (by doing all forms of good) be equal to those who built a mosque to cause harm to the Muslims, to strengthen disbelief and to cause disunity amongst the believers? They can never be equal! The first have a strong structure with good foundation so it will not collapse; yet the second group are similar to a person who built a structure on the edge of a pit that is about to collapse and which collapses with him into the depths of Hell. Allah does not guide those who do wrong by committing disbelief, hypocrisy and other wrongs.

Tafsir of the whole Surah At-Tawbah

Other translations of verse 109

Who is better – one who laid the foundation of his building on piety and seeking Allah’s pleasure; or one who laid the foundation of his building on the edge of a crumbling precipice, so it tumbled down with him into the Fire of Hell? And Allah does not guide the wrongdoing people.

Is it then he who laid the foundation of his building on piety to Allâh and His Good Pleasure better, or he who laid the foundation of his building on the brink of an undetermined precipice ready to crumble down, so that it crumbled to pieces with him into the Fire of Hell. And Allâh guides not the people who are the Zâlimûn (cruel, violent, proud, polytheist and wrong-doer).

Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.

Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.

Is he, therefore, better who lays his foundation on fear of Allah and (His) good pleasure, or he who lays his foundation on the edge of a cracking hollowed bank, so it broke down with him into the fire of hell; and Allah does not guide the unjust people.

So, is he who founded his structure upon piety to Allah and all-blessed Satisfaction more charitable, or he who founded his structure upon the brink of a toppling precipice, (and) so it has toppled down with him in the fire of Hell? And Allah does not guide the unjust people.

Verse 109 word by word

  1. أَفَمَنْ afaman Then is (one) who
  2. أَسَّسَ assasa founded أ س س
  3. بُنْيَٰنَهُۥ bun'yānahu his building ب ن ي
  4. عَلَىٰ ʿalā on
  5. تَقْوَىٰ taqwā righteousness و ق ي
  6. مِنَ mina from
  7. ٱللَّهِ l-lahi Allah
  8. وَرِضْوَٰنٍ wariḍ'wānin and (His) pleasure ر ض و
  9. خَيْرٌ khayrun better خ ي ر
  10. أَم am or
  11. مَّنْ man (one) who
  12. أَسَّسَ assasa founded أ س س
  13. بُنْيَٰنَهُۥ bun'yānahu his building ب ن ي
  14. عَلَىٰ ʿalā on
  15. شَفَا shafā edge ش ف و
  16. جُرُفٍ jurufin (of) a cliff ج ر ف
  17. هَارٍ hārin (about to) collapse ه و ر
  18. فَٱنْهَارَ fa-in'hāra so it collapsed ه و ر
  19. بِهِۦ bihi with him
  20. فِى fī in
  21. نَارِ nāri (the) Fire ن و ر
  22. جَهَنَّمَ jahannama (of) Hell
  23. وَٱللَّهُ wal-lahu And Allah
  24. لَا lā (does) not
  25. يَهْدِى yahdī guide ه د ي
  26. ٱلْقَوْمَ l-qawma the wrongdoing people ق و م
  27. ٱلظَّٰلِمِينَ l-ẓālimīna the wrongdoing people ظ ل م

Verses related to verse 109

Verses with similar wording

They share a sequence of words with this verse: useful for telling them apart when memorising.

  • As-Saf 61:7

    وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ

    And who is more unjust than one who invents about Allāh untruth while he is being invited to Islām. And Allāh does not guide the wrongdoing people.

  • Ali ’Imran 3:86

    كَيْفَ يَهْدِى ٱللَّهُ قَوْمًا كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓا۟ أَنَّ ٱلرَّسُولَ حَقٌّ وَجَآءَهُمُ ٱلْبَيِّنَٰتُ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ

    How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.

  • Al-Jumu’ah 62:5

    مَثَلُ ٱلَّذِينَ حُمِّلُوا۟ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارًۢا بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ

    The example of those who were entrusted with the Torah and then did not take it on is like that of a donkey who carries volumes [of books]. Wretched is the example of the people who deny the signs of Allāh. And Allāh does not guide the wrongdoing people.

  • At-Tawbah 9:19

    أَجَعَلْتُمْ سِقَايَةَ ٱلْحَآجِّ وَعِمَارَةَ ٱلْمَسْجِدِ ٱلْحَرَامِ كَمَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَجَٰهَدَ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَوُۥنَ عِندَ ٱللَّهِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ

    Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Ḥarām equal to [the deeds of] one who believes in Allāh and the Last Day and strives in the cause of Allāh? They are not equal in the sight of Allāh. And Allāh does not guide the wrongdoing people.

  • Al-Baqarah 2:258

    أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِـۧمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ قَالَ إِبْرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ

    Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.

  • Al-Ma’idah 5:108

    ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُوا۟ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓا۟ أَن تُرَدَّ أَيْمَٰنٌۢ بَعْدَ أَيْمَٰنِهِمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱسْمَعُوا۟ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ

    That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.

All similar verses of Surah At-Tawbah

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