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Surah Al-Ma’idah, Verse 95

سورة المائدة، الآية ٩٥

5:95 Juz 7 Hizb 13 Page 123 of the mushaf Medinan surah

Text of verse 5:95

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْتُلُوا۟ ٱلصَّيْدَ وَأَنتُمْ حُرُمٌ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًا فَجَزَآءٌ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًۢا بَٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّٰرَةٌ طَعَامُ مَسَٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ عَفَا ٱللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ ۝٩٥

Transliteration

yāayyuhā alladhīna āmanū lā taqtulū l-ṣayda wa-antum ḥurumun waman qatalahu minkum mutaʿammidan fajazāon mith'lu mā qatala mina l-naʿami yaḥkumu bihi dhawā ʿadlin minkum hadyan bāligha l-kaʿbati aw kaffāratun ṭaʿāmu masākīna aw ʿadlu dhālika ṣiyāman liyadhūqa wabāla amrihi ʿafā l-lahu ʿammā salafa waman ʿāda fayantaqimu l-lahu min'hu wal-lahu ʿazīzun dhū intiqāmin

Translation

O you who have believed, do not kill game while you are in the state of iḥrām.283 And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.284

Notes

[283] See footnote to 5:1.
[284] Refer to footnote for 3:5.

Translation in another language
Mahmoud Khalil Al-Hussary Read in the surah

Verse 95 of Surah Al-Ma’idah (5:95), a Medinan surah, is in juz 7, on page 123 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 73 reciters.

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Tafsir of verse 95

Al-Mukhtasar

O you who accept God and practise on His laws, do not kill land game when you are in the state of pilgrim sanctity for Hajj or Umra. Whoever of you does so deliberately shall be liable for a punishment equivalent to the game they killed from camels, cattle or sheep. This will be judged by two men who are known to be upright amongst the Muslims. The animal that they decide shall be treated as an offering is treated, and shall be sent to Makkah to be slaughtered in the Sanctuary. Another option for the atonement is that the equivalent value should be distributed to the poor within the Sanctuary, every poor person should receive half a sa` of grain, or the fast of one day should be kept for every half sa` of grain. God has overlooked the game of the Sanctuary which were killed in the past, and the person who hunted land game in the state of pilgrim sanctity prior to the prohibition. If anyone repeats this, after the prohibition, then God will take retribution from them by punishing them for the same. God is Mighty and Powerful. He has the ability to take retribution on the one who goes against Him if He wishes. Nothing can stop Him from doing so.

Tafsir of the whole Surah Al-Ma’idah

Other translations of verse 95

O you who believe, do not kill game while you are on pilgrimage66. Whoever of you kills it deliberately should compensate by offering its equivalent – as judged by two just men among you – to be offered at the Sacred House, or by feeding the needy, or by fasting its equivalent, so that he may taste the consequence of his deed. Allah has pardoned what has passed, but whoever does it again, Allah will subject him to retribution, for Allah is All-Mighty, Capable of Retribution.

Notes

[66] See footnote above 5:1.

O you who believe! Kill not the game while you are in a state of Ihrâm [for Hajj or ‘Umrah (pilgrimage)], and whosoever of you kills it intentionally, the penalty is an offering, brought to the Ka‘bah, of an eatable animal (i.e. sheep, goat, cow) equivalent to the one he killed, as adjudged by two just men among you; or, for expiation, he should feed Masâkîn (poor persons), or its equivalent in Saum (fasting), that he may taste the heaviness (punishment) of his deed. Allâh has forgiven what is past, but whosoever commits it again, Allâh will take retribution from him. And Allâh is All-Mighty, All-Able of Retribution.

O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong).

O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.

O you who believe! do not kill game while you are on pilgrimage, and whoever among you shall kill it intentionally, the compensation (of it) is the like of what he killed, from the cattle, as two just persons among you shall judge, as an offering to be brought to the Kaaba or the expiation (of it) is the feeding of the poor or the equivalent of it in fasting, that he may taste the unwholesome result of his deed; Allah has pardoned what is gone by; and whoever returns (to it), Allah will inflict retribution on him; and Allah is Mighty, Lord of Retribution.

O you who have believed, do not kill the game (while) you are in pilgrim sanctity; (i.e., in the sacred precints or in the sanctified) and whoever of you kills it premeditatedly, then the recompense is the like of what he has killed, in (grazing) livestock as shall be judged by two men of justice (Literally: possessing "a sense of" justice) among you, an offering to reach the Kacbah, or expiation food for indigent persons, or the just equivalent of that in fasting, so that he may taste the pernicious result of His Command. (i.e. the Command of Allah) Allah has been clement towards what is bygone; and whoever goes back (to offense), then Allah will take vengeance on him; and Allah is Ever-Mighty, Owner of vengeance.

Verse 95 word by word

  1. يَٰٓأَيُّهَا yāayyuhā O you أ ي ي
  2. ٱلَّذِينَ alladhīna who
  3. ءَامَنُوا۟ āmanū believe أ م ن
  4. لَا lā (Do) not
  5. تَقْتُلُوا۟ taqtulū kill ق ت ل
  6. ٱلصَّيْدَ l-ṣayda the game ص ي د
  7. وَأَنتُمْ wa-antum while you
  8. حُرُمٌ ḥurumun (are in) Ihram ح ر م
  9. وَمَن waman And whoever
  10. قَتَلَهُۥ qatalahu killed it ق ت ل
  11. مِنكُم minkum among you
  12. مُّتَعَمِّدًا mutaʿammidan intentionally ع م د
  13. فَجَزَآءٌ fajazāon then penalty ج ز ي
  14. مِّثْلُ mith'lu (is) similar م ث ل
  15. مَا mā (to) what
  16. قَتَلَ qatala he killed ق ت ل
  17. مِنَ mina of
  18. ٱلنَّعَمِ l-naʿami the cattle ن ع م
  19. يَحْكُمُ yaḥkumu judging ح ك م
  20. بِهِۦ bihi it
  21. ذَوَا dhawā two men
  22. عَدْلٍ ʿadlin just ع د ل
  23. مِّنكُمْ minkum among you
  24. هَدْيًۢا hadyan (as) an offering ه د ي
  25. بَٰلِغَ bāligha reaching ب ل غ
  26. ٱلْكَعْبَةِ l-kaʿbati the Kabah ك ع ب
  27. أَوْ aw or
  28. كَفَّٰرَةٌ kaffāratun an expiation ك ف ر
  29. طَعَامُ ṭaʿāmu feeding ط ع م
  30. مَسَٰكِينَ masākīna needy people س ك ن
  31. أَوْ aw or
  32. عَدْلُ ʿadlu equivalent ع د ل
  33. ذَٰلِكَ dhālika (of) that
  34. صِيَامًا ṣiyāman (in) fasting ص و م
  35. لِّيَذُوقَ liyadhūqa that he may taste ذ و ق
  36. وَبَالَ wabāla (the) consequence و ب ل
  37. أَمْرِهِۦ amrihi (of) his deed أ م ر
  38. عَفَا ʿafā Pardoned ع ف و
  39. ٱللَّهُ l-lahu (by) Allah
  40. عَمَّا ʿammā what
  41. سَلَفَ salafa (has) passed س ل ف
  42. وَمَنْ waman but whoever
  43. عَادَ ʿāda returned ع و د
  44. فَيَنتَقِمُ fayantaqimu then will take retribution ن ق م
  45. ٱللَّهُ l-lahu Allah
  46. مِنْهُ min'hu from him
  47. وَٱللَّهُ wal-lahu And Allah
  48. عَزِيزٌ ʿazīzun (is) All-Mighty ع ز ز
  49. ذُو dhū Owner
  50. ٱنتِقَامٍ intiqāmin (of) Retribution ن ق م

Hadiths that cite this verse

Authentic Muwatta Malik 870

Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep." Malik said, "That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book…

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ ‏{‏مَا اسْتَيْسَرَ مِنَ الْهَدْىِ‏}‏ شَاةٌ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ لأَنَّ اللَّهَ…

+ 1 other version

Authentic Muwatta Malik 874

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "A woman in ihram should not comb her hair when she leaves ihram until she has cut some of the tresses of her hair, and if she has an animal for sacrifice with her she should not cut off any of her hair until the animal…

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ الْمَرْأَةُ الْمُحْرِمَةُ إِذَا حَلَّتْ لَمْ تَمْتَشِطْ حَتَّى تَأْخُذَ مِنْ قُرُونِ رَأْسِهَا وَإِنْ كَانَ لَهَا هَدْىٌ لَمْ…

Authentic Muwatta Malik 938

Yahya related to me from Malik from Abd al-Malik ibn Qurayr from Muhammad ibn Sirin that a man came to Umar ibn al-Khattab and said, "I was racing a friend on horseback towards a narrow mountain trail and we killed a gazelle accidently and we were in ihram. What is your opinion?" Umar said to a man…

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ قُرَيْرٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، أَنَّ رَجُلاً، جَاءَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ إِنِّي أَجْرَيْتُ أَنَا وَصَاحِبٌ، لِي فَرَسَيْنِ نَسْتَبِقُ إِلَى…

Authentic Sahih al-Bukhari 1822

That his father said "We proceeded with the Prophet (ﷺ) in the year of Al-Hudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I…

إِنَّا اصَّدْنَا حِمَارَ وَحْشٍ، وَإِنَّ عِنْدَنَا فَاضِلَةً‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِهِ ‏"‏ كُلُوا ‏"‏‏.‏ وَهُمْ مُحْرِمُونَ‏.‏

Narrated by Abu Qatāda

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sahih al-Bukhari 2573

An onager was presented to Allah's Messenger (ﷺ) at the place called Al-Abwa' or Waddan, but Allah's Apostle rejected it. When the Prophet (ﷺ) noticed the signs of sorrow on the giver's face he said, "We have not rejected your gift, but we are in the state of Ihram." (i.e. if we were not in a state…

أَمَا إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ ‏"

Narrated by As-Sa‘b ibn Jathhāma + 15 other versions

Authentic Sahih al-Bukhari 2596

That he heard As-Sa'b bin Jath-thama Al-Laithi, who was one of the companions of the Prophet, saying that he gave the meat of an onager to Allah's Messenger (ﷺ) while he was at a place called Al-Abwa' or Waddan, and was in a state of Ihram. The Prophet (ﷺ) did not accept it. When the Prophet (ﷺ)…

أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارَ وَحْشٍ وَهْوَ بِالأَبْوَاءِ ـ أَوْ بِوَدَّانَ ـ وَهْوَ مُحْرِمٌ فَرَدَّهُ، قَالَ صَعْبٌ فَلَمَّا عَرَفَ فِي وَجْهِي رَدَّهُ هَدِيَّتِي قَالَ ‏"‏ لَيْسَ بِنَا رَدٌّ…

Narrated by As-Sa‘b ibn Jathhāma + 10 other versions

Other hadiths (1)

Verses related to verse 95

Verses with similar wording

They share a sequence of words with this verse: useful for telling them apart when memorising.

  • Al-Anfal 8:27

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓا۟ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ

    O you who have believed, do not betray Allāh and the Messenger or betray your trusts while you know [the consequence].

  • Al-Baqarah 2:104

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقُولُوا۟ رَٰعِنَا وَقُولُوا۟ ٱنظُرْنَا وَٱسْمَعُوا۟ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمٌ

    O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā" and listen. And for the disbelievers is a painful punishment.

  • Ali ’Imran 3:130

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَٰفًا مُّضَٰعَفَةً وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

    O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.

  • Al-Ahzab 33:41

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ ٱللَّهَ ذِكْرًا كَثِيرًا

    O you who have believed, remember Allāh with much remembrance

  • At-Tawbah 9:119

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَكُونُوا۟ مَعَ ٱلصَّٰدِقِينَ

    O you who have believed, fear Allāh and be with those who are true.

  • Al-Ahzab 33:70

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَقُولُوا۟ قَوْلًا سَدِيدًا

    O you who have believed, fear Allāh and speak words of appropriate justice.

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