[7] These are among the fourteen opening letters which occur in various combinations at the beginning of twenty-nine sūrahs in the Qur’ān. Although there has been much speculation as to their meaning, it was not, in fact, revealed by Allāh to anyone and is known only to Him.
Verse 1 of Surah Al-Baqarah (2:1), a Medinan surah, is in juz 1, on page 2 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 69 reciters.
Listen to verse 1 of Surah Al-Baqarah
75 recitations by 69 reciters: pick one and it plays in the player.
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Tafsir of verse 1
Al-Mukhtasar
Alif Lām Mīm – letters like these begin certain sūrahs of the Qur’ān. Although they have no meaning in themselves, they do however have a purpose. Since there is divine wisdom contained in everything in the Qur’ān, these letters point to the miracle of the Qur’ān, made up of the letters which make up the words we speak. Therefore, when sūrahs begin with letters in this way, they are usually followed with a verse about the Qur’ān, as we see in this sūrah.
[1] Allah knows the meaning of these disjointed Arabic letters. This bears testimony to the inimitable nature of the Qur’an and its divine source.
Alif-Lâm-Mîm. [These letters are one of the miracles of the Qur’ân and none but Allâh (Alone) knows their meanings.]
Alif. Lam. Mim.
A.L.M.
Alif Lam Mim.
Alif, Lam, Mim. (These are the names of three letters from the Arabic alphabet, probably indicating that this inimitable Revelation, the Qur'an, is made of this Arabic alphabet. Only Allah Knows their meaning here).
Verse 1 word by word
الٓمٓalif-lam-meemAlif Laam Meem
Verses related to verse 1
Cited by Ibn Kathir in his explanation of this verse
It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding,
Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.
And when he came to the water [i.e., well] of Madyan, he found there a crowd of people watering [their flocks], and he found aside from them two women holding back [their flocks]. He said, "What is your circumstance?" They said, "We do not water until the shepherds dispatch [their flocks]; and our father is an old man."
And We certainly sent into every nation a messenger, [saying], "Worship Allāh and avoid ṭāghūt." And among them were those whom Allāh guided, and among them were those upon whom error was [deservedly] decreed. So proceed [i.e., travel] through the earth and observe how was the end of the deniers.