And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.
Verse 58 of Surah Al-A’raf (7:58), a Meccan surah, is in juz 8, on page 158 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 72 reciters.
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Tafsir of verse 58
Al-Mukhtasar
Good land produces vegetation in abundance, by Allah’s permission. Likewise, the believer understands the teachings they are given and they benefit from them, acting accordingly with righteousness. On the other hand, the rotten, salty land only produces vegetation in small amounts, and there is little goodness in what it produces. Likewise, the disbeliever will not benefit from the true teachings they receive, and will not perform good actions that benefit him. Through such variation Allah reveals His signs and proofs in different ways, to confirm the truth to a people who are thankful for Allah’s blessings, who do not disbelieve them, and who follow their Lord.
Good land produces its vegetation by the Will of its Lord, but bad land only produces poor and scanty vegetation21. This is how We diversify the signs for people who give thanks.
Notes
[21] The ‘good land’ and ‘evil land’: The believers benefit from Allah’s signs are the ‘good’ ones, while disbelievers do not benefit are the ‘evil’ ones.
The vegetation of a good land comes forth (easily) by the Permission of its Lord; and that which is bad, brings forth nothing but (a little) with difficulty. Thus do We explain variously the Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) for a people who give thanks.
As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks.
From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.
And as for the good land, its vegetation springs forth (abundantly) by the permission of its Lord, and (as for) that which is inferior (its herbage) comes forth but scantily; thus do We repeat the communications for a people who give thanks.
And the good land, its growth comes (Literally: goes out) out by the permission of its Lord, and (as for) that which is wicked, its growth does (i.e., its vegetation) not come (Literally: goes out) out except meagerly. Thus We propound the signs for a people who thank (Us).
And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy [i.e., rain] and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.
So observe the effects of the mercy of Allāh - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."