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Sunan an-Nasa'iThe Book of Adornment

Sunan an-Nasa'i 5142

Chapter: Dislike for Women to Show Their Jewelry and Gold

Weak 3 scholars’ grades Sunan an-Nasa'i 5142

Narrator:Abu Hurayrah

أَخْبَرَنَا إِسْحَاقُ بْنُ شَاهِينَ الْوَاسِطِيُّ، قَالَ أَنْبَأَنَا خَالِدٌ، عَنْ مُطَرِّفٍ، ح وَأَنْبَأَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا أَسْبَاطٌ، عَنْ مُطَرِّفٍ، عَنْ أَبِي الْجَهْمِ، عَنْ أَبِي زَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنْتُ قَاعِدًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ سِوَارَيْنِ مِنْ ذَهَبٍ ‏.‏ قَالَ ‏"‏ سِوَارَانِ مِنْ نَارٍ ‏"‏ ‏.‏ قَالَتْ يَا رَسُولَ اللَّهِ طَوْقٌ مِنْ ذَهَبٍ ‏.‏ قَالَ ‏"‏ طَوْقٌ مِنْ نَارٍ ‏"‏ ‏.‏ قَالَتْ قُرْطَيْنِ مِنْ ذَهَبٍ ‏.‏ قَالَ ‏"‏ قُرْطَيْنِ مِنْ نَارٍ ‏"‏ ‏.‏ قَالَ وَكَانَ عَلَيْهِمَا سِوَارَانِ مِنْ ذَهَبٍ فَرَمَتْ بِهِمَا قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ الْمَرْأَةَ إِذَا لَمْ تَتَزَيَّنْ لِزَوْجِهَا صَلِفَتْ عِنْدَهُ ‏.‏ قَالَ ‏

"‏ مَا يَمْنَعُ إِحْدَاكُنَّ أَنْ تَصْنَعَ قُرْطَيْنِ مِنْ فِضَّةٍ ثُمَّ تُصَفِّرَهُ بِزَعْفَرَانٍ أَوْ بِعَبِيرٍ ‏"

It was narrated that Abu Hurairah said:

"I was sitting with the Prophet [SAW] when a woman came to him and said: 'O Messenger of Allah, two bracelets of gold.' He said: 'Two bracelets of fire.' She said: 'O Messenger of Allah, a necklace of gold.' He said: 'A necklace of fire.' She said: 'Two earrings of gold.' He said: 'Two earrings of fire.' She was wearing two bracelets of gold, so she took them off and said: 'O Messenger of Allah, if a woman does not adorn herself for her husband, she will become unattractive to him.' He said: 'What is there to keep any one of you from making earrings of silver and painting them yellow with saffron or some 'Abir'?' This is the wording of Ibn Harb.

Reported by An-Nasa’i (No. 5142).

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Classical commentary

Al-Sindi — Hashiyat al-Sindi on Sunan al-Nasa'i

قَوْله ( سِوَارَيْنِ مِنْ ذَهَب ) أَيْ أَلْبَس سِوَارَيْنِ مِنْ ذَهَب ( سِوَارَانِ ) أَيْ لَك سِوَارَانِ ( طَوْق ) أَيْ أَيَحِلُّ طَوْق ( قُرْطَيْنِ ) بِضَمِّ قَاف وَسُكُون رَاء نَوْع مِنْ حُلِيّ الْأُذُن وَوَجْه النَّصْب فِي السُّؤَال قَدْ سَبَقَ وَأَمَّا فِي الْجَوَاب بِأَنْ يُقَال تَقْدِيره يُبَدِّلهُمَا اللَّه قُرْطَيْنِ مِنْ نَار ( صَلِفَتْ ) أَيْ قَلَّ خَيْرهَا مِنْ بَاب عَلِمَ كَمَا هُوَ الْمَضْبُوط ( ثُمَّ تُصَفِّرهُ ) أَيْ فَيَجْتَمِع صُفْرَة الزَّعْفَرَان مَعَ بِرِيقِ الْفِضَّة فَيُخَيَّل إِلَى النُّفُوس أَنَّهُ مِنْ ذَهَب وَيُؤَدِّي مِنْ الزِّينَة مَا يُؤَدِّيه الذَّهَب وَاَللَّه تَعَالَى أَعْلَم.…

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Scholars’ grades

ScholarGradeApplies toWork
Al-Albanid. 1420 AH WeakDaif The hadith No. 5142
Zubair Ali Zaid. 1435 AH WeakDaif The hadith No. 5142
Abd al-Fattah Abu Ghuddahd. 1417 AH WeakDaif The hadith No. 5142

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