Sunan an-Nasa'i The Book of Financial Transactions

Sunan an-Nasa'i 4703

Chapter: Pre-Emption And Its Rulings

Authentic 3 scholars’ grades Sunan an-Nasa'i 4703

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ أَرْضِي لَيْسَ لأَحَدٍ فِيهَا شَرِكَةٌ وَلاَ قِسْمَةٌ إِلاَّ الْجُوَارَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏

"‏ الْجَارُ أَحَقُّ بِسَقَبِهِ ‏"

It was narrated from 'Amr Bin Ash-Sharid, from his father, that a man said:

"O Messenger of Allah, not one else has any share in my land, but there are neighbors." He said: "The neighbor has more right to property that is near."

Reported by An-Nasa’i (No. 4703), Ibn Majah (No. 2496) and Ahmad (No. 18642, 18643, 18658).

Classical commentary

Al-Sindi — Hashiyat al-Sindi on Sunan al-Nasa'i

قَوْله ( أَحَقّ بِسَقَبِهِ ) السَّقَب بِفَتْحَتَيْنِ الْقُرْب وَبَاء بِسَقَبِهِ صِلَة أَحَقّ لَا لِلسَّبَبِ أَيْ الْجَار أَحَقّ بِالدَّارِ السَّاقِبَة أَيْ الْقَرِيبَة وَمَنْ لَا يَقُول بِشُفْعَةِ الْجَار يَحْمِل الْجَار عَلَى الشَّرِيك فَإِنَّهُ يُسَمَّى جَارًا أَوْ يَحْمِل الْبَاء عَلَى السَّبَبِيَّة أَيْ أَحَقّ بِالْبِرِّ وَالْمَعُونَة بِسَبَبِ قُرْبه مِنْ جَاره وَلَا يَخْفَى أَنَّهُ لَا مَعْنَى لِقَوْلِنَا الشَّرِيك أَحَقّ بِالدَّارِ الْقَرِيبَة كَمَا هُوَ مُؤَدَّى التَّأْوِيل الْأَوَّل وَالظَّاهِر أَنَّ الرِّوَايَة الْآتِيَة تَرُدّ التَّأْوِيلَيْنِ فَلْيُتَأَمَّلْ.…

Scholar	Grade	Applies to	Work
Al-Albanid. 1420 AH	AuthenticSahih	The hadith	No. 4703
Zubair Ali Zaid. 1435 AH	Authentic chainIsnaad Sahih	The chain only	No. 4703
Abd al-Fattah Abu Ghuddahd. 1417 AH	AuthenticSahih	The hadith	No. 4703

Other versions

Authentic Sunan Ibn Majah 2496

“I said: 'O Messenger of Allah, (what do you think of) land owned by only one person but this land has neighbors?' He said: 'The neighbor has more right to property that is near.' ”

"‏ الْجَارُ أَحَقُّ بِسَقَبِهِ ‏"

Narrated by Ash-Sharīd ibn Suwayd

Not graded Musnad Ahmad 18642

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أَخْبَرَنَا حُسَيْنٌ الْمُعَلِّمُ عَنْ عَمْرِو بْنِ شُعَيْبٍ حَدَّثَنِي عَمْرُو بْنُ الشَّرِيدِ عَنْ أَبِيهِ الشَّرِيدِ بْنِ سُوَيْدٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرْضٌ…

Narrated by Ash-Sharīd ibn Suwayd Arabic only

Not graded Musnad Ahmad 18643

حَدَّثَنَا رَوْحٌ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ وَالْخَفَّافُ أَخْبَرَنَا حُسَيْنٌ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ عَمْرِو بْنِ الشَّرِيدِ عَنْ أَبِيهِ الشَّرِيدِ بْنِ سُوَيْدٍ أَنَّ رَجُلًا قَالَ يَا رَسُولَ اللَّهِ…

Narrated by Ash-Sharīd ibn Suwayd Arabic only

Not graded Musnad Ahmad 18658

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ حُسَيْنٍ الْمُعَلِّمِ حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ حَدَّثَنِي عَمْرُو بْنُ الشَّرِيدِ عَنْ أَبِيهِ الشَّرِيدِ بْنِ سُوَيْدٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرْضٌ لَيْسَ…

Narrated by Ash-Sharīd ibn Suwayd Arabic only

Also reported by… (25)

السنن الصغير للبيهقي (977)الْجَارُ أَحَقُّ بِسَقَبِهِ مَا بِعْتُكَ
السنن الكبرى للبيهقي (10698)الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للبيهقي (10699)الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للبيهقي (10700)الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للنسائي (6082)الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للنسائي (6083)الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للنسائي (11237)أَرْضِي لَيْسَ لأَحَدٍ فِيهَا شِرْكٌ وَلا قِسْمٌ إِلا الْجِوَارُ ، فَقَالَ رَسُولُ اللَّهِ ﷺ : الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للنسائي (11238)الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للنسائي (11242)الْجَارُ أَحَقُّ بِسَقَبِهِ
المنتقى من السنن المسندة (636)الْجَارُ أَحَقُّ بِسَقَبِهِ
سنن الدارقطني (3971)الْجَارُ أَحَقُّ بِسَقَبِهِ
سنن الدارقطني (3972)الْجَارُ أَحَقُّ بِسَقَبِهِ ، مَا أَعْطَيْتُكَ
سنن الدارقطني (3975)الْجَارُ أَحَقُّ بِسَقَبِهِ
صحيح ابن حبان (5293)الْجَارُ أَحَقُّ بِسَقَبِهِ
صحيح ابن حبان (5294)الْجَارُ أَحَقُّ بِسَقَبِهِ
مسند أبي حنيفة رواية أبي نعيم (230)الْجَارُ أَحَقُّ بِسَقْبِهِ
مسند أبي داود الطيالسي (1007)الْجَارُ أَحَقُّ بِسَقَبِهِ
مسند ابن أبي شيبة (912)الْجَارُ أَحَقُّ بِسَقَبِهِ
مسند الحميدي (536)الْجَارُ أَحَقُّ بِسَقَبِهِ مَا بِعْتُكَ
مسند الروياني (679)الْجَارُ أَحَقُّ بِسَقَبِهِ مَا بِعْتُكَ
مسند الروياني (692)الْجَارُ أَحَقُّ بِسَقَبِهِ
مسند الروياني (700)الْجَارُ أَحَقُّ بِسَقَبِهِ
مسند الشافعي (822)الْجَارُ أَحَقُّ بِسَقَبِهِ
مصنف عبد الرزاق (13957)الْجَارُ أَحَقُّ بِسَقَبِهِ
معرفة السنن والآثار للبيهقي (3233)الْجَارُ أَحَقُّ بَسَقَبِهِ

On the same subject

Not graded Bulugh al-Maram 900

Allah's Messenger (ﷺ) ruled that the option to buy a partner's share in property is applicable to everything that has not been divided. However, when boundaries are fixed and separate roads are made there is no partner's option." [Agreed upon; the wording is al-Bukhari's].

عَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: { قَضَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" بِالشُّفْعَةِ فِي كُلِّ مَا لَمْ يُقْسَمْ, فَإِذَا وَقَعَتِ اَلْحُدُودُ وَصُرِّفَتْ اَلطُّرُقُ…

Narrated by Jābir ibn ‘Abdullāh + 13 other versions

Not graded Bulugh al-Maram 900b

"The option to buy a partner's share in property is applicable to everything which is shared, whether land, a dwelling or a garden and it is not lawful to sell before informing one's partner."

وَفِي رِوَايَةِ مُسْلِمٍ: { اَلشُّفْعَةُ فِي كُلِّ شِرْكٍ: أَرْضٍ, أَوْ رَبْعٍ, أَوْ حَائِطٍ, لَا يَصْلُحُ أَنْ يَبِيعَ حَتَّى يَعْرِضَ عَلَى شَرِيكِهِ } 1‏ .‏ ‏1 ‏- صحيح.‏ رواه مسلم ( 1608 )‏ ( 135 )‏ وزاد: " فيأخذ أو…

+ 8 other versions

Not graded Bulugh al-Maram 903

Allah's Messenger (ﷺ) said: "The neighbor is most entitled to the right of option to buy his neighbor's property, and its exercise should be waited for, even if he is absent, if the two properties have one road." [Reported by Ahmad and al-Arba'a; its narrators are reliable (thiqah)].

وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلْجَارُ أَحَقُّ بِشُفْعَةِ جَارِهِ, يُنْتَظَرُ بِهَا ‏- وَإِنْ كَانَ غَائِبًا ‏- إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا } رَوَاهُ أَحْمَدُ…

Narrated by Jābir ibn ‘Abdullāh + 5 other versions

Not graded Bulugh al-Maram 901

Allah's Messenger (ﷺ) said: "The neighbor has more right (to be given preference) to the property which is near to him." [al-Bukhari reported it, and there is a story related to it].

وَعَنْ أَبِي رَافِعٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلْجَارُ أَحَقُّ بِصَقَبِهِ } أَخْرَجَهُ اَلْبُخَارِيُّ, وَفِيهِ قِصَّةٌ 1‏ .‏ ‏1 ‏- صحيح.‏ رواه البخاري ( 2258 )‏ من طريق…

Narrated by Abu Rāfi + 2 other versions

Not graded Mishkat al-Masabih 2971

‘Uthman b. ‘Affan said that when boundaries have been set up in land there is no option to buy neighbouring property, and that the option does not apply to a well or to male palm-trees. Malik transmitted it.

عَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِذَا وَقَعَتِ الْحُدُودُ فِي الْأَرْضِ فَلَا شُفْعَةَ فِيهَا. وَلَا شُفْعَةَ فِي بِئْرٍ وَلَا فَحل النّخل. رَوَاهُ مَالك

Narrated by Uthmān ibn ‘Affān + 1 other version

Authentic Sahih al-Bukhari 6978

Abu Rafi' said that Sa'd offered him four hundred Mithqal of gold for a house. Abu Rafi ' said, "If I had not heard Allah's Messenger (ﷺ) saying, 'A neighbor has more right to be taken care of by his neighbor,' then I would not have given it to you." Some people said, "If one has bought a portion…

الْجَارُ أَحَقُّ بِصَقَبِهِ ‏"

Narrated by Abu Rāfi + 2 other versions

Sunan an-Nasa'i 4703

Classical commentary

Scholars’ grades

Other versions

“I said: 'O Messenger of Allah, (what do you think of) land owned by only one person but this land has neighbors?' He said: 'The neighbor has more right to property that is near.' ”

On the same subject

Allah's Messenger (ﷺ) ruled that the option to buy a partner's share in property is applicable to everything that has not been divided. However, when boundaries are fixed and separate roads are made there is no partner's option." [Agreed upon; the wording is al-Bukhari's].

"The option to buy a partner's share in property is applicable to everything which is shared, whether land, a dwelling or a garden and it is not lawful to sell before informing one's partner."

Allah's Messenger (ﷺ) said: "The neighbor is most entitled to the right of option to buy his neighbor's property, and its exercise should be waited for, even if he is absent, if the two properties have one road." [Reported by Ahmad and al-Arba'a; its narrators are reliable (thiqah)].

Allah's Messenger (ﷺ) said: "The neighbor has more right (to be given preference) to the property which is near to him." [al-Bukhari reported it, and there is a story related to it].

‘Uthman b. ‘Affan said that when boundaries have been set up in land there is no option to buy neighbouring property, and that the option does not apply to a well or to male palm-trees. Malik transmitted it.

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