Skip to content
Assabile

Sunan an-Nasa'iThe Book of Distribution of Al-Fay'

Sunan an-Nasa'i 4135

Chapter: The Book Of The Distribution Of Al-Fay'

Authentic chain 3 scholars’ grades Sunan an-Nasa'i 4135

أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى، قَالَ حَدَّثَنَا مَحْبُوبٌ، - يَعْنِي ابْنَ مُوسَى - قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، - وَهُوَ الْفَزَارِيُّ - عَنِ الأَوْزَاعِيِّ، قَالَ كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى عُمَرَ بْنِ الْوَلِيدِ كِتَابًا فِيهِ

وَقَسْمُ أَبِيكَ لَكَ الْخُمُسُ كُلُّهُ وَإِنَّمَا سَهْمُ أَبِيكَ كَسَهْمِ رَجُلٍ مِنَ الْمُسْلِمِينَ وَفِيهِ حَقُّ اللَّهِ وَحَقُّ الرَّسُولِ وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ فَمَا أَكْثَرَ خُصَمَاءَ أَبِيكَ يَوْمَ الْقِيَامَةِ فَكَيْفَ يَنْجُو مَنْ كَثُرَتْ خُصَمَاؤُهُ وَإِظْهَارُكَ الْمَعَازِفَ وَالْمِزْمَارَ بِدْعَةٌ فِي الإِسْلاَمِ وَلَقَدْ هَمَمْتُ أَنْ أَبْعَثَ إِلَيْكَ مَنْ يَجُزُّ جُمَّتَكَ جُمَّةَ السُّوءِ ‏.‏

It was narrated that Al-Awza'i said:

"Umar bin 'Abdul-'Aziz wrote a letter to 'Umar bin Al-Walid in which he said: 'The share that your father gave to you was the entire Khumus,[1] but the share that your father is entitled to is the same as that of any man among the Muslims, on which is due the rights of Allah and His Messenger, and of relatives, orphans, the poor and wayfarers. How many will dispute with your father on the Day of Resurrection! How can he be saved who has so many disputants? And your openly allowing musical instruments and wind instruments is an innovation in Islam. I was thinking of sending someone to you who would cut off your evil long hair."'

Reported by An-Nasa’i (No. 4135).

Copy
Copy:
Report an error

Classical commentary

Al-Sindi — Hashiyat al-Sindi on Sunan al-Nasa'i

قَوْله ( وَقَسْمُ أَبِيك ) هَكَذَا فِي نُسْخَتِنَا أَبِيك بِالْيَاءِ وَالظَّاهِر أَنَّ الْجُمْلَة فِعْلِيَّة فَالْأَظْهَر أَبُوك بِالْوَاوِ إِلَّا أَنْ يُجْعَل أَبِيك تَصْغِير الْأَب إِمَّا لِأَنَّ الْمَقَام يُنَاسَب التَّحْقِير أَوْ لِأَنَّ اِسْم الْوَلِيد يُنْبِئ عَنْ الصِّغَر فَصَغَّرَهُ لِذَلِكَ وَيُحْتَمَل أَنْ يَكُون قَسْم بِفَتْحٍ فَسُكُون مَصْدَر قَسَمَ مُبْتَدَأ وَالْخَبَر مُقَدَّر أَيْ غَيْر مُسْتَقِيم أَوْ غَيْر لَائِق أَوْ نَحْو ذَلِكَ أَوْ الْخُمُس كُلّه عَلَى أَنَّ الْقَسْم بِمَعْنَى الْمَقْسُوم ( مَنْ كَثُرَتْ خُصَمَاؤُهُ ) الظَّاهِر مِنْ جِهَة الْخَطّ وَالسَّوْقِ أَنَّ مَنْ بِفَتْحِ الْمِيم مَوْصُولَة فَاعِل يَنْجُو وَيُحْتَمَلُ عَلَى بُعْد أَنَّ فَاعِل يَنْجُو ضَمِير أَبِيهِ…

Read more

Scholars’ grades

ScholarGradeApplies toWork
Al-Albanid. 1420 AH Authentic chainSahih Isnaad Maqtu The chain only No. 4135
Zubair Ali Zaid. 1435 AH Authentic chainIsnaad Sahih The chain only No. 4135
Abd al-Fattah Abu Ghuddahd. 1417 AH Authentic chainSahih Isnaad Maqtu The chain only No. 4135
Sunday, October 11, 2026 30 ربيع الآخر 1448 هـ