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Assabile

Sunan an-Nasa'iThe Book of Divorce

Sunan an-Nasa'i 3405

Chapter: Concession Allowing That

Authentic 3 scholars’ grades Sunan an-Nasa'i 3405

Narrator:Fātima bint Qays

أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ أَبِي عَمْرٍو، - وَهُوَ الأَوْزَاعِيُّ - قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ الْمَخْزُومِيَّ، طَلَّقَهَا ثَلاَثًا فَانْطَلَقَ خَالِدُ بْنُ الْوَلِيدِ فِي نَفَرٍ مِنْ بَنِي مَخْزُومٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَ فَاطِمَةَ ثَلاَثًا فَهَلْ لَهَا نَفَقَةٌ فَقَالَ ‏

"‏ لَيْسَ لَهَا نَفَقَةٌ وَلاَ سُكْنَى ‏"

Fatimah bint Qais narrated that Abu 'Amr bin Hafs Al-Makhzumi divorced her thrice. Khalid bin Al-Walid went with a group of (the tribe of) Makhzum to the Messenger of Allah and said:

"O Messenger of Allah! Abu 'Amr bin Hafs has divorced Fatimah thrice, is she entitled to provision?" He said: "She is not entitled to provision nor shelter."

Reported by An-Nasa’i (No. 3405).

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Scholars’ grades

ScholarGradeApplies toWork
Al-Albanid. 1420 AH AuthenticSahih The hadith No. 3405
Zubair Ali Zaid. 1435 AH AuthenticSahih Muslim The hadith No. 3405
Abd al-Fattah Abu Ghuddahd. 1417 AH AuthenticSahih The hadith No. 3405

Other versions

Also reported by… (5)
  • أحكام القرآن الكريم للطحاوي (1400)أَبَا عَمْرِو بْنِ حَفْصٍ طَلَّقَ فُلانَةً ثَلاثًا ، فَهَلْ لَهَا نَفَقَةٌ ؟ فَقَالَ النَّبِيُّ ﷺ : لَيْسَ لَهَا نَفَقَةٌ وَلا مَسْكَنٌ ، فَأَرْسَلَ إِلَيْهَا أَنْ تَنْتَقِلَ إِلَى أُمِّ شَرِيكٍ ، ثُمَّ أَرْسَلَ إِلَيْهَا أَنَّ أُمَّ شَرِيكٍ يَأْتِيهَا الْمُهَاجِرُونَ الأَوَّلُونَ ، فَانْتَقِلِي إِل
  • أحكام القرآن الكريم للطحاوي (1416)لَيْسَ لَهَا نَفَقَةٌ وَلا سُكْنَى
  • السنن الكبرى للنسائي (5404)طَلَّقَ فَاطِمَةَ ثَلاثًا ، فَهَلْ لَهَا نَفَقَةٌ ؟ ، فَقَالَ النبي صَلَّى اللَّهُ عَلَيهِ وَسَلَّمَ : لَيْسَ لَهَا نَفَقَةٌ وَلا سُكْنَى
  • شرح معاني الآثار للطحاوي (2902)لَيْسَ لَهَا نَفَقَةٌ وَلا سُكْنَى ، وَأَرْسَلَ إِلَيْهَا أَنْ تَنْتَقِلَ إِلَى أُمِّ شَرِيكٍ ثُمَّ أَرْسَلَ إِلَيْهَا أَنَّ أُمَّ شَرِيكٍ يَأْتِيهَا الْمُهَاجِرُونَ الأَوَّلُونَ فَانْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ ، فَإِنَّكِ إِذَا وَضَعْتِ خِمَارَكِ لَمْ يَرَكِ
  • صحيح ابن حبان (4342)طَلَّقَهَا ثَلاثًا وَأَمَرَ لَهَا بِنَفَقَةٍ وَاسْتَقَلَّتْهَا ، وَكَانَ رَسُولُ اللَّهِ ﷺ بَعَثَهُ نَحْوَ الْيَمَنِ ، فَانْطَلَقَ خَالِدُ بْنُ الْوَلِيدِ فِي نَفَرٍ مِنْ بَنِي مَخْزُومٍ إِِلَى رَسُولِ اللَّهِ ﷺ وَهُوَ فِي بَيْتِ مَيْمُونَةَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِِنَّ أَبَا عَمْرِو بْن

On the same subject

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The tradition mentioned above has also been transmitted by Al Sha’bi through a different chain of narrators. This version has “The husband of Fathima daughter of Qais pronounced her triple divorce. The Prophet (ﷺ) did not allow her to have maintenance and dwelling.”

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Sunday, October 11, 2026 30 ربيع الآخر 1448 هـ