Abu ’Umāmah al-Bāhili (may Allah be pleased with him) reported:
A man came to the Prophet (may Allah's peace and blessings be upon him) and said: "What do you think of a man who fights seeking reward and fame - what will he have?" The Messenger of Allah (may Allah's peace and blessings be upon him) said: "He will not have anything." He repeated it three times, and the Prophet (may Allah's peace and blessings be upon him) would say to him: "He will not have anything." Then, he said: "Allah does not accept any deed except what is done purely for Him and in pursuit of His Countenance."
A man came to the Prophet (may Allah's peace and blessings be upon him) to ask him and seek his Fatwa about the ruling on a man who goes out for battle and Jihad seeking reward from Allah and desiring praise and commendation from people, as to whether he will receive a reward? The Messenger of Allah (may Allah's peace and blessings be upon him) answered him that he will have no reward because he associates others with Allah in his intention. The man repeated his question to the Prophet (may Allah's peace and blessings be upon him) three times, and he (may Allah's peace and blessings be upon him) responded to him and confirmed the same answer - that he will have no reward. Then, the Prophet (may Allah's peace and blessings be upon him) informed him about the rule governing the acceptance of deeds by Allah: Allah does not accept any deeds unless they are purely devoted to Allah, without associating others with Him, and for His sake, Exalted be He.
Lessons
Allah does not accept deeds unless they are purely done for Allah's sake and in compliance with the guidance of His Prophet (may Allah's peace and blessings be upon him).
One aspect of a good answer by a Mufti is that his Fatwa should fulfill the questioner's need and more.
An emphasis can be placed on an important matter by repeating the question.
A true fighter of Jihad is one who strives to make the word of Allah supreme, seeking reward and recompense in the Hereafter with sincere intention; his Jihad should not be for the sake of worldly life.
Explanation in Arabic
جَاءَ رَجُلٌ إلى النبيِّ صلى الله عليه وسلم: لِيسألَه ويَستفتيَه عن حُكْمِ الرَّجُلِ الذي يَخرُجُ للغزو والجهاد يطلب الأجرَ من الله والرغبة في المدح والثناء عند الناس، هل يتحصَّل على الأجر؟ فأجابه رسول الله صلى الله عليه وسلم: بأنه ليس له من الأجر شيء؛ لما أَشْرَكَ في نيته غيرَ الله، فأعاد الرجل سؤاله ثلاث مرات على النبي صلى الله عليه وسلم، ويجيبه عليه الصلاة والسلام ويؤكِّد له نفسَ الجواب؛ بأنه ليس له أجر، ثم أخبره النبيُّ صلى الله عليه وسلم بقاعدة قبول العمل عند الله: وأن الله لا يقبل من العمل إلا أن يكون كلُّه لله دون أن يشرك فيه أحد، ويكون لوجه الله سبحانه.
لا يقبل الله من الأعمال إلا ما كان خالصا لله تعالى، وعلى وفق هدي نبيه صلى الله عليه وسلم.
أنّ من حسن إجابة المفتي أن تكون فتواه وفيَّةً بغرض السائل وزيادة.
تأكيد الأمر العظيم بتكرار السؤال عنه.
المجاهد الحق هو من جاهد لتكون كلمة الله العليا، وطلبا للأجر والمثوبة الأخروية مع إخلاص النية، لا أن يكون جهاده لأجل الدنيا.
