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Sunan an-Nasa'iThe Book of Hajj

Sunan an-Nasa'i 2815

Chapter: It Is Permissible To Cancel Hajj And Do 'Umrah Instead If One Has Not Brought A Hadi

Authentic 3 scholars’ grades Sunan an-Nasa'i 2815

Narrator:Ibn ‘Abbās

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏

"‏ هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَاهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْىٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ ‏"

It was narrated from Ibn Abbas that the Prophet said:

This is 'Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now 'Umrah is permissible during the months of Hajj."

Reported by An-Nasa’i (No. 2815), Muslim (No. 1241), Abu Dawud (No. 1790), At-Tirmidhi (No. 932), Ahmad (No. 2010, 2173, 2231, 3006) and Ad-Darimi (No. 1782).

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Classical commentary

Al-Sindi — Hashiyat al-Sindi on Sunan al-Nasa'i

قَوْله ( دَخَلَتْ الْعُمْرَة فِي الْحَجّ ) مَنْ جَوَّزَ الْفَسْخَ يَقُول دَخَلَتْ نِيَّة الْعُمْرَة فِي نِيَّة الْحَجّ بِحَيْثُ أَنَّ مَنْ نَوَى الْحَجّ صَحَّ لَهُ الْفَرَاغ مِنْهُ بِالْعُمْرَةِ وَمَنْ لَا يُجَوِّز الْفَسْخَ يَقُول حَلَّتْ فِي أَشْهُر الْحَجّ وَصَحَّتْ بِمَعْنَى دَخَلَتْ فِي وَقْت الْحَجّ وَشُهُوره وَبَطَل مَا كَانَ عَلَيْهِ أَهْل الْجَاهِلِيَّة مِنْ عَدَم حَلَّ الْعُمْرَة فِي أَشْهُر الْحَجّ أَوْ دَخَلَ أَفْعَال الْعُمْرَة فِي أَفْعَال الْحَجّ فَلَا يَجِب عَلَى الْقَارِن إِلَّا إِحْرَام وَاحِد وَطَوَاف وَاحِد وَهَكَذَا وَمَنْ لَا يَقُول بِوُجُوبِ الْعُمْرَة يَقُول إِنَّ الْمُرَاد أَنَّهُ سَقَطَ اِفْتِرَاضهَا بِالْحَجِّ فَكَأَنَّهَا دَخَلَتْ فِيهِ وَبَعْض الِاحْتِمَالَات لَا…

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Scholars’ grades

ScholarGradeApplies toWork
Al-Albanid. 1420 AH AuthenticSahih The hadith No. 2815
Zubair Ali Zaid. 1435 AH AuthenticSahih Muslim The hadith No. 2815
Abd al-Fattah Abu Ghuddahd. 1417 AH AuthenticSahih The hadith No. 2815

Other versions

Authentic Sahih Muslim 1241

This is the 'Umra of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for 'Umra has been incorporated in Hajj until the Day of Resurrection,

هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ الْهَدْىُ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَإِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ ‏"

Narrated by Ibn ‘Abbās

Authentic Sunan Abu Dawud 1790

Ibn ‘Abbas reported the Prophet (ﷺ) as saying This is an ‘Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. ‘Umrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar (uncommon) tradition. This is…

عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْىٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ وَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ ‏"

Narrated by Ibn ‘Abbās

See all 9 versions
Authentic Mishkat al-Masabih 2558

Ibn ‘Abbas reported God’s messenger as saying, “This is an ‘umra which we have treated as a complete observance, so those who have no sacrificial animals may come completely out of the sacred state, for the ‘umra has become incorporated in the hajj till the day of resurrection." Muslim transmitted…

وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ الْهَدْيُ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَإِنَّ الْعُمْرَةَ قَدْ…

Narrated by Ibn ‘Abbās

Also reported by… (25)
  • البحر الزخار بمسند البزار (2943)قَصَّرَ عَلَى الْمَرْوَةَ بِمِشْقَصٍ ، ثُمَّ قَالَ : دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • البحر الزخار بمسند البزار 10-13 (759)أَحِلُّوا ، فَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا صَنَعْتُ هَذَا ، دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • السنن الكبرى للبيهقي (8108)دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • السنن الكبرى للبيهقي (8192)عُمْرَةٌ اسْتَمْتَعْنَا بِهَا ، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ , فَلْيَحِلَّ الْحِلَّ كُلَّهُ , فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • السنن الكبرى للنسائي (3682)هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا ، فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ
  • المستدرك على الصحيحين (6629)دَخَلْتُ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • المسند المستخرج على صحيح مسلم لأبي نعيم (2642)هَذِهِ عُمْرَةٌ وَاسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • المطالب العالية بزوائد المسانيد الثمانية لابن حجر (1219)دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • المعجم الكبير للطبراني (1560)دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ ، إِلَى يَوْمِ الْقِيَامَةِ ، لا صَرُورَةَ
  • المعجم الكبير للطبراني (1561)دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ ، إِلَى يَوْمِ الْقِيَامَةِ
  • المعجم الكبير للطبراني (6430)دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • المعجم الكبير للطبراني (6454)دَخَلْتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • المعجم الكبير للطبراني (6465)دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • المعجم الكبير للطبراني (6466)الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • المعجم الكبير للطبراني (6467)دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • المعجم الكبير للطبراني (6468)دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • المعجم الكبير للطبراني (10889)هَذِهِعُمْرَةٌ اسْتَمْتَعْنَا بِهَا ، فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْيٌ ، فَلْيُحْلِلِ الْحِلَّ كُلَّهُ ، فَقَدْ دَخَلْتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • سنن الدارقطني (2378)عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِلأَبَدِ ؟ فَقَالَ : لا بَلْ لِلأَبَدِ ، دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • كشف الأستار (1070)قَصَرَ عَلَى الْمَرْوَةِ بِمِقْشَصٍ ، ثُمَّ قَالَ : دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • مختصر الأحكام المستخرج على جامع الترمذي (768)دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ “
  • مستخرج أبي عوانة (2678)هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا ، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ ، فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِالْقِيَامَةِ
  • مسند أبي داود الطيالسي (2754)هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا ، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ ، فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ
  • مسند عبد بن حميد (651)لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مِنْهُ مَا فَعَلْتُ ذَلِكَ ، وَلَكِنْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ ، ثُمَّ شَبَّكَ بَيْنَ أَصَابِعِهِ ، فَحَلَّ النَّاسُ كُلُّهُمْ أَجْمَعُونَ إِلا مَنْ كَانَ مَعَهُ هَدْيٌ ، وَكَانَ مَعَ النَّبِيِّ ﷺ هَدْيٌ ، وَمَعَ طَ
  • مصنف ابن أبي شيبة (16421)دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ وَالْعُمْرَةِ إلَى يَوْمِ الْقِيَامَةِ , لَا صَرُورَةَ فِي الْإِسْلَامِ ، وَيَبُجُّوا الْإِبِلَ بَجًّا , وَعُجُّوا بِالتَّكْبِيرِ عَجًّا
  • مصنف ابن أبي شيبة (18622)هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا , فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيُحِلَّ الْحِلَّ كُلَّهُ , فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إلَى يَوْمِ الْقِيَامَةِ

On the same subject

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sahih al-Bukhari 1791

`Abdullah bin Abu `Aufa said: "Allah's Messenger (ﷺ) performed `Umra and we too performed `Umra along with him. When he entered Mecca he performed the Tawaf (of Ka`ba) and we too performed it along with him, and then he came to the As-Safa and Al-Marwa (i.e. performed the Sai) and we also came to…

اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاعْتَمَرْنَا مَعَهُ فَلَمَّا دَخَلَ مَكَّةَ طَافَ وَطُفْنَا مَعَهُ، وَأَتَى الصَّفَا وَالْمَرْوَةَ وَأَتَيْنَاهَا مَعَهُ، وَكُنَّا نَسْتُرُهُ مِنْ أَهْلِ مَكَّةَ أَنْ…

Narrated by Abdullāh ibn Abi Awfa + 8 other versions

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sunan Abu Dawud 1796

Anas said The Prophet(ﷺ) passed the night at Dhu al Hulaifah till the morning came. He then rode (on his she Camel) which stood up with him on her back. When he reached al Baida, he praied Allaah, glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and ‘Umrah…

أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَأَهَلَّ النَّاسُ بِهِمَا فَلَمَّا قَدِمْنَا أَمَرَ النَّاسَ فَحَلُّوا حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ أَهَلُّوا بِالْحَجِّ وَنَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَبْعَ…

Narrated by Anas ibn Mālik + 28 other versions

Authentic Sahih Muslim 1226i

As the verse of Hajj Tamattu‘ was revealed, the Messenger (may Allah's peace and blessings be upon him) ordered us to perform it. Nothing was revealed in the Qur'an abrogating it nor did the Prophet (may Allah's peace and blessings be upon him) prohibit it until he died

‘Imrān ibn Husayn (may Allah be pleased with him) reported: The verse of Hajj Tamattu‘ was revealed in Allah's Book. We performed it with the Messenger (may Allah's peace and blessings be upon him) and nothing was revealed in Qur'an to make it unlawful, nor did the Prophet prohibit it till he died…

نَزَلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللَّهِ - يَعْنِي مُتْعَةَ الْحَجِّ - وَأَمَرَنَا بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ لَمْ تَنْزِلْ آيَةٌ تَنْسَخُ آيَةَ مُتْعَةِ الْحَجِّ وَلَمْ يَنْهَ عَنْهَا رَسُولُ…

Narrated by Imrān ibn Husayn + 1 other version Explained

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sahih Muslim 1227

Allah's Messenger (ﷺ) observed Tamattu' in Hajjat-ul-Wada'. He first put on Ihram for 'Umra and then for Hajj. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu'l-Hulaifa. Allah's Messenger (ﷺ) commenced Ihram of Umra and thus pronounced Talbiya for 'Umra. and…

تَمَتَّعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ وَأَهْدَى فَسَاقَ مَعَهُ الْهَدْىَ مِنْ ذِي الْحُلَيْفَةِ وَبَدَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ…

Narrated by Abdullāh ibn ‘Umar + 5 other versions

Authentic Sahih al-Bukhari 1688

I asked Ibn ‘Abbās about Hajj Tamattu‘. He ordered me to perform it. I asked him about the Hady (sacrifice), and he said: You have to slaughter a camel, a cow, a sheep, or you may share the Hady with others. It seemed that some people disliked it

Abu Jamrah Nasr ibn ‘Imrān Ad-Duba‘i reported: I asked Ibn ‘Abbās about Hajj Tamattu‘. He ordered me to perform it. I asked him about the Hady (sacrifice), and he said: "You have to slaughter a camel, a cow, a sheep, or you may share the Hady with others." It seemed that some people disliked it. I…

سَأَلْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ الْمُتْعَةِ، فَأَمَرَنِي بِهَا، وَسَأَلْتُهُ عَنِ الْهَدْىِ، فَقَالَ فِيهَا جَزُورٌ أَوْ بَقَرَةٌ أَوْ شَاةٌ أَوْ شِرْكٌ فِي دَمٍ قَالَ وَكَأَنَّ نَاسًا كَرِهُوهَا…

Narrated by Ibn ‘Abbās Explained

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