Sunan an-Nasa'i / The Book of Fasting
Sunan an-Nasa'i 2322
Chapter: The intention to fast, and the differences reported from Talhah bin Yahya in the narration of 'Aishah about it
Narrator: Ā’ishah
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فَقَالَ " هَلْ عِنْدَكُمْ شَىْءٌ " . فَقُلْتُ لاَ . قَالَ " فَإِنِّي صَائِمٌ " . ثُمَّ مَرَّ بِي بَعْدَ ذَلِكَ الْيَوْمِ وَقَدْ أُهْدِيَ إِلَىَّ حَيْسٌ فَخَبَأْتُ لَهُ مِنْهُ وَكَانَ يُحِبُّ الْحَيْسَ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ أُهْدِيَ لَنَا حَيْسٌ فَخَبَأْتُ لَكَ مِنْهُ . قَالَ " أَدْنِيهِ أَمَا إِنِّي قَدْ أَصْبَحْتُ وَأَنَا صَائِمٌ " . فَأَكَلَ مِنْهُ ثُمَّ قَالَ
" إِنَّمَا مَثَلُ صَوْمِ الْمُتَطَوِّعِ مَثَلُ الرَّجُلِ يُخْرِجُ مِنْ مَالِهِ الصَّدَقَةَ فَإِنْ شَاءَ أَمْضَاهَا وَإِنْ شَاءَ حَبَسَهَا "
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It was narrated that 'Aishah said:
"The Messenger of Allah came to me one day and said: 'Do you have anything (to eat)?' I said: 'No.' he said: 'Then I am fasting.' Then he came to me after that day, and I had been given some Hais. I had kept some for him as he liked Hais. She said: 'O Messenger of Allah, we have been given some Hais and I kept some for you.' He said: 'Bring it here. I started the day fasting.' Then he ate some of it, then he said: 'The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'
Reported by An-Nasa’i (No. 2322 ).
Commentary by Al-Sindi — Hashiyat al-Sindi on Sunan al-Nasa'i: study view
Classical commentary
Al-Sindi — Hashiyat al-Sindi on Sunan al-Nasa'i
قَوْله ( وَقَدْ أُهْدِيَ إِلَيَّ حَيْسٌ ) هُوَ شَيْءٌ يُتَّخَذُ مِنْ تَمْرٍ وَسَمْنٍ وَغَيْرِهِمَا ( فَخَبَأْت لَهُ مِنْهُ ) أَيْ أَفْرَدْت لَهُ مِنْهُ حِصَّةً وَتَرَكْته مَسْتُورًا عَنْ أَعْيُنِ الْأَغْيَارِ ( أَدْنِيهِ ) أَمْرٌ مِنْ الْإِدْنَاءِ أَيْ قَرِّبِيهِ وَهَذَا يَدُلُّ عَلَى جَوَازِ الْفِطْرِ لِلصَّائِمِ تَطَوُّعًا بِلَا عُذْرٍ وَعَلَيْهِ كَثِيرٌ مِنْ مُحَقِّقِي عُلَمَائِنَا لَكِنَّهُمْ أَوْجَبُوا الْقَضَاءَ كَمَا يَدُلُّ عَلَيْهِ حَدِيثُ صُومَا يَوْمًا مَكَانَهُ وَهَذَا الْحَدِيثُ وَإِنْ كَانَ ظَاهِرُهُ عَدَمَ الْقَضَاءِ لَكِنَّهُ لَيْسَ صَرِيحًا فِيهِ وَكَذَا حَدِيثُ أُمِّ هَانِئٍ لَا يَدُلّ عَلَى عَدَمِ الْقَضَاءِ فَهَذَا الْقَوْلُ غَيْرُ بَعِيدٍ دَلِيلًا وَاَللَّه تَعَالَى أَعْ…
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Scholars’ grades
Scholar Grade Applies to Work
Al-Albanid. 1420 AH
Good (hasan) Hasan The hadith
No. 2322
Zubair Ali Zaid. 1435 AH
Good chain (hasan) Isnaad Hasan The chain only
No. 2322
Abd al-Fattah Abu Ghuddahd. 1417 AH
Good (hasan) Hasan The hadith
No. 2322
Other versions
Also reported by… (1)
السنن الكبرى للنسائي (2605)مَثَلُ صَوْمِ التَّطَوُّعِ مَثَلُ الرَّجُلِ يُخْرِجُ مِنْ مَالِهِ الصَّدَقَةَ ، فَإِنْ شَاءَ أَمْضَاهَا وَإِنْ شَاءَ حَبَسَهَا
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