Authentic
graded by Salim al-Hilali
Muwatta Malik 977
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ كَانَ النَّاسُ فِي الْغَزْوِ إِذَا اقْتَسَمُوا غَنَائِمَهُمْ يَعْدِلُونَ الْبَعِيرَ بِعَشْرِ شِيَاهٍ . قَالَ مَالِكٌ فِي الأَجِيرِ فِي الْغَزْوِ إِنَّهُ إِنْ كَانَ شَهِدَ الْقِتَالَ وَكَانَ مَعَ النَّاسِ عِنْدَ الْقِتَالِ وَكَانَ حُرًّا فَلَهُ سَهْمُهُ وَإِنْ لَمْ يَفْعَلْ ذَلِكَ فَلاَ سَهْمَ لَهُ وَأَرَى أَنْ لاَ يُقْسَمَ إِلاَّ لِمَنْ شَهِدَ الْقِتَالَ مِنَ الأَحْرَارِ .
حَرَكات Vowel marks (harakat)
A−
A+
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab say, "When people in military expeditions divided the spoils, they made a camel equal to ten sheep."
Malik said about the paid labourer in military expeditions, "If he is present at the battle and is with the people in the battle and he is a free man, he has his share. If he is not present, he has no share."
Malik summed up, "I think that the booty is only divided among free men who have been present at the battle. "
Reported by Malik (No. 977 ).
Commentary by Abu al-Walid al-Baji — Al-Muntaqa: study view
Classical commentary
Abu al-Walid al-Baji — Al-Muntaqa
الْبَابُ الْأَوَّلُ فِي مَوْضِعِ قِسْمَة الْغَنِيمَةُ ( ش ) : قَوْلُهُ كَانَ النَّاسُ إِذَا قَسَمُوا غَنَائِمَهُمْ يُرِيدُ الصَّحَابَةَ وَفِي هَذَا خَمْسَةُ أَبْوَابٍ أَحَدُهَا فِي مَوْضِعِ قِسْمَةِ الْغَنِيمَةِ وَالثَّانِي فِي مَنْ يَقْسِمُهَا وَالثَّالِثُ فِيمَا يُقْسَمُ مِنْهَا وَالرَّابِعُ فِي مَنْ يُسْهَمُ لَهُ مِنْهَا وَالْخَامِسُ فِي صِفَةِ قِسْمَتِهَا. ( الْبَابُ الْأَوَّلُ فِي مَوْضِعِ قِسْمَتِهَا هُوَ مِنْ بَلَدِ الْحَرْبِ بِحَيْثُ لَا يُمْنَعُ مِنْ ذَلِكَ مَخَافَةً أَوْ عُدِمَ قُوتٌ يَحْتَاجُ إِلَيْهِ لَا مِنْ الْمَقَامِ بِسَبَبِ التَّقَاسُمِ وَبِهِ قَالَ الشَّافِعِيُّ وَقَالَ أَبُو حَنِيفَةَ : يُقْسَمُ فِي بِلَادِ الْمُسْلِمِينَ إِلَّا أَنْ يَحْتَاجَ الْجَيْشُ إِلَى ثِيَابٍ أَوْ…
Read more
Scholars’ grades
Scholar Grade Applies to Work
Salim al-Hilali
Authentic Maqtu Sahih
The hadith
No. 977
Previous hadith No. 976 Next hadith No. 978