Musnad Ahmad 20187

Not graded Musnad Ahmad 20187

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ سَهْلُ بْنُ سَعْدٍ الْأَنْصَارِيُّ وَكَانَ قَدْ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَمِعَ مِنْهُ وَذَكَرَ أَنَّهُ ابْنُ خَمْسَ عَشْرَةَ سَنَةً ثُمَّ تُوُفِّيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ أَنَّ الْفُتْيَا الَّتِي كَانُوا يُفْتُونَ بِهَا رُخْصَةٌ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِيهَا فِي أَوَّلِ الْإِسْلَامِ ثُمَّ أَمَرَنَا بِالِاغْتِسَالِ بَعْدُ

This hadith has no English translation yet: the Arabic text, the reference and the grade are shown here.

Reported by Ahmad (No. 20187, 20185, 20186) and Ad-Darimi (No. 752).

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Not graded Musnad Ahmad 20185

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ أَخْبَرَنَا يُونُسُ عَنْ الزُّهْرِيِّ قَالَ قَالَ سَهْلٌ الْأَنْصَارِيُّ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ فِي زَمَانِهِ…

Narrated by ’Ubayy ibn Ka‘b Arabic only

Not graded Musnad Ahmad 20186

حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ أَخْبَرَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ أَخْبَرَنِي يُونُسُ عَنْ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ الْأَنْصَارِيِّ وَقَدْ أَدْرَكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ…

Narrated by ’Ubayy ibn Ka‘b Arabic only

Not graded Sunan ad-Darimi 752

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي عُقَيْلٌ عَنْ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَمِعَ…

Narrated by ’Ubayy ibn Ka‘b Arabic only

Also reported by… (6)

إعلام العالم بعد رسوخه بناسخ الحديث ومنسوخه (51)الْمَاءُ مِنَ الْمَاءِ رُخْصَةٌ . كَانَ رَسُولُ اللَّهِ ﷺ رَخَّصَ بِهَا فِي أَوَّلِ الْإِسْلَامِ ، ثُمَّ أَمَرَ بِالِاغْتِسَالِ بَعْدَهَا
الأوسط في السنن والإجماع والاختلاف لابن المنذر (557)الْمَاءَ مِنَ الْمَاءِ رُخْصَةٌ ، كَانَ النَّبِيُّ ﷺ رَخَّصَ فِيهَا أَوَّلَ الإِسْلامِ ثُمَّ أَمَرَ بِالاغْتِسَالِ بَعْدُ
الاستذكار (76)الْمَاءَ مِنَ الْمَاءِ ، رُخْصَةٌ كَانَ رَسُولُ اللَّهِ رَخَّصَ بِهَا فِي أَوَّلِ الإِسْلَامِ ، ثُمَّ أَمَرَنَا بِالْغُسْلِ بَعْدُ
التمهيد لابن عبد البر (4149)إِنَّمَا الْمَاءُ مِنَ الْمَاءِ رُخْصَةٌ كَانَ رَسُولُ اللَّهِ ﷺ أَرْخَصَ فِيهَا فِي أَوَّلِ الإِسْلامِ ، ثُمَّ أَمَرَ بِالْغُسْلِ بَعْدُ
صحيح ابن خزيمة (234)الْمَاءُ مِنَ الْمَاءِ ، رُخْصَةً فِي أَوَّلِ الإِسْلامِ ، ثُمَّ أُمِرْنَا بِالْغُسْلِ
مسند الشاميين للطبراني (2924)الْفُتْيَا الَّتِي كَانُوا يَفْتُونَ بِهَا أَنَّ الْمَاءَ مِنَ الْمَاءِ رُخْصَةٌ ، كَانَ النَّبِيُّ ﷺ رَخَّصَ فِيهَا فِي أَوَّلِ الإِسْلامِ ، ثُمَّ أَمَرَنَا بِالاغْتِسَالِ بَعْدُ

On the same subject

Not graded Mishkat al-Masabih 432

Ibn ‘Abbas said that "Water is necessary only when there is an emission” applies to a dream. Tirmidhi transmitted it, but I have not found it in the two Sahihs.

وَقَالَ ابْنُ عَبَّاسٍ: إِنَّمَا الْمَاءُ مِنَ الْمَاءِ فِي الِاحْتِلَامِ. رَوَاهُ التِّرْمِذِيُّ وَلَمْ أَجِدْهُ فِي الصَّحِيحَيْنِ

+ 1 other version

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sunan Abu Dawud 217

The Messenger of Allah (May peace be upon him) said : water (bath) is necessary only when there is seminal emission. And Abu Salamah followed it.

الْمَاءُ مِنَ الْمَاءِ ‏"

Narrated by Abu Sa‘īd al-Khudri + 14 other versions

Authentic Sunan Ibn Majah 607

"The Messenger of Allah said: 'Water (of bath) is for water (of seminal discharge).'"

"‏ الْمَاءُ مِنَ الْمَاءِ ‏"

Narrated by Abu Ayyūb al-Ansāri + 4 other versions

Authentic Jami' at-Tirmidhi 111

a similar narration (as Hadith no. 110) from, Az-Zuhri, with this chain.

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَإِنَّمَا…

Narrated by ’Ubayy ibn Ka‘b + 2 other versions

Authentic Sunan Abu Dawud 215

The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath (in such a case). Abu Dawud said : By Abu Ghassan is meant…

رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَدْءِ الإِسْلاَمِ ثُمَّ أَمَرَ بِالاِغْتِسَالِ بَعْدُ ‏.‏

Narrated by ’Ubayy ibn Ka‘b

Authentic Sunan Abu Dawud 214

The Messenger of Allah (May peace be upon him) made a concession in the early days of Islam on account of the paucity of clothes that one should not take a bath if one has sexual intercourse (and has no seminal emission). But later on her commanded to take a bath in such a case and prohibited its…

إِنَّمَا جَعَلَ ذَلِكَ رُخْصَةً لِلنَّاسِ فِي أَوَّلِ الإِسْلاَمِ لِقِلَّةِ الثِّيَابِ ثُمَّ أَمَرَ بِالْغُسْلِ وَنَهَى عَنْ ذَلِكَ ‏.‏

Narrated by ’Ubayy ibn Ka‘b

Musnad Ahmad 20187

Scholars’ grades

Other versions

On the same subject

Ibn ‘Abbas said that "Water is necessary only when there is an emission” applies to a dream. Tirmidhi transmitted it, but I have not found it in the two Sahihs.

The Messenger of Allah (May peace be upon him) said : water (bath) is necessary only when there is seminal emission. And Abu Salamah followed it.

"The Messenger of Allah said: 'Water (of bath) is for water (of seminal discharge).'"

a similar narration (as Hadith no. 110) from, Az-Zuhri, with this chain.

The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath (in such a case). Abu Dawud said : By Abu Ghassan is meant…

The Messenger of Allah (May peace be upon him) made a concession in the early days of Islam on account of the paucity of clothes that one should not take a bath if one has sexual intercourse (and has no seminal emission). But later on her commanded to take a bath in such a case and prohibited its…

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