Musnad Ahmad 18650

Not graded Musnad Ahmad 18650

حَدَّثَنَا إِسْحَقُ بْنُ سُلَيْمَانَ حَدَّثَنَا عَبْدُ اللَّهِ أَبُو يَعْلَى الطَّائِفِيُّ عَنْ عَمْرِو بْنِ الشَّرِيدِ عَنْ أَبِيهِ وَأَبُو عَامِرٍ قَالَ ثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى قَالَ سَمِعْتُ عَمْرَو بْنَ الشَّرِيدِ يُحَدِّثُ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجَارُ أَحَقُّ بِسَقَبِهِ مِنْ غَيْرِهِ قَالَ أَبُو عَامِرٍ فِي حَدِيثِهِ الْمَرْءُ أَحَقُّ

This hadith has no English translation yet: the Arabic text, the reference and the grade are shown here.

Reported by Ahmad (No. 18650).

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السنن الكبرى للبيهقي (10698)الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للبيهقي (10699)الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للبيهقي (10700)الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للنسائي (6082)الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للنسائي (6083)الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للنسائي (11237)أَرْضِي لَيْسَ لأَحَدٍ فِيهَا شِرْكٌ وَلا قِسْمٌ إِلا الْجِوَارُ ، فَقَالَ رَسُولُ اللَّهِ ﷺ : الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للنسائي (11238)الْجَارُ أَحَقُّ بِسَقَبِهِ
السنن الكبرى للنسائي (11242)الْجَارُ أَحَقُّ بِسَقَبِهِ
المعجم الأوسط للطبراني (4930)الْجَارُ أَحَقُّ بِسَقَبِهِ
المعجم الأوسط للطبراني (7339)الْجَارُ أَحَقُّ بِسَقَبِهِ
المنتقى من السنن المسندة (636)الْجَارُ أَحَقُّ بِسَقَبِهِ
سنن الدارقطني (3971)الْجَارُ أَحَقُّ بِسَقَبِهِ
سنن الدارقطني (3975)الْجَارُ أَحَقُّ بِسَقَبِهِ
صحيح ابن حبان (5293)الْجَارُ أَحَقُّ بِسَقَبِهِ
صحيح ابن حبان (5294)الْجَارُ أَحَقُّ بِسَقَبِهِ
مسند أبي حنيفة رواية أبي نعيم (230)الْجَارُ أَحَقُّ بِسَقْبِهِ
مسند أبي داود الطيالسي (1007)الْجَارُ أَحَقُّ بِسَقَبِهِ
مسند ابن أبي شيبة (912)الْجَارُ أَحَقُّ بِسَقَبِهِ
مسند الروياني (692)الْجَارُ أَحَقُّ بِسَقَبِهِ
مسند الروياني (700)الْجَارُ أَحَقُّ بِسَقَبِهِ
مسند الشافعي (822)الْجَارُ أَحَقُّ بِسَقَبِهِ
مصنف عبد الرزاق (13957)الْجَارُ أَحَقُّ بِسَقَبِهِ
مصنف عبد الرزاق (13958)الْجَارُ أَحَقُّ بِسَقَبِهِ
مصنف عبد الرزاق (13959)الْجَارُ أَحَقُّ بِسَقَبِهِ
معرفة السنن والآثار للبيهقي (3233)الْجَارُ أَحَقُّ بَسَقَبِهِ

On the same subject

Not graded Bulugh al-Maram 900

Allah's Messenger (ﷺ) ruled that the option to buy a partner's share in property is applicable to everything that has not been divided. However, when boundaries are fixed and separate roads are made there is no partner's option." [Agreed upon; the wording is al-Bukhari's].

عَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: { قَضَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" بِالشُّفْعَةِ فِي كُلِّ مَا لَمْ يُقْسَمْ, فَإِذَا وَقَعَتِ اَلْحُدُودُ وَصُرِّفَتْ اَلطُّرُقُ…

Narrated by Jābir ibn ‘Abdullāh + 13 other versions

Not graded Bulugh al-Maram 900b

"The option to buy a partner's share in property is applicable to everything which is shared, whether land, a dwelling or a garden and it is not lawful to sell before informing one's partner."

وَفِي رِوَايَةِ مُسْلِمٍ: { اَلشُّفْعَةُ فِي كُلِّ شِرْكٍ: أَرْضٍ, أَوْ رَبْعٍ, أَوْ حَائِطٍ, لَا يَصْلُحُ أَنْ يَبِيعَ حَتَّى يَعْرِضَ عَلَى شَرِيكِهِ } 1‏ .‏ ‏1 ‏- صحيح.‏ رواه مسلم ( 1608 )‏ ( 135 )‏ وزاد: " فيأخذ أو…

+ 8 other versions

Not graded Bulugh al-Maram 903

Allah's Messenger (ﷺ) said: "The neighbor is most entitled to the right of option to buy his neighbor's property, and its exercise should be waited for, even if he is absent, if the two properties have one road." [Reported by Ahmad and al-Arba'a; its narrators are reliable (thiqah)].

وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلْجَارُ أَحَقُّ بِشُفْعَةِ جَارِهِ, يُنْتَظَرُ بِهَا ‏- وَإِنْ كَانَ غَائِبًا ‏- إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا } رَوَاهُ أَحْمَدُ…

Narrated by Jābir ibn ‘Abdullāh + 5 other versions

Not graded Bulugh al-Maram 901

Allah's Messenger (ﷺ) said: "The neighbor has more right (to be given preference) to the property which is near to him." [al-Bukhari reported it, and there is a story related to it].

وَعَنْ أَبِي رَافِعٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلْجَارُ أَحَقُّ بِصَقَبِهِ } أَخْرَجَهُ اَلْبُخَارِيُّ, وَفِيهِ قِصَّةٌ 1‏ .‏ ‏1 ‏- صحيح.‏ رواه البخاري ( 2258 )‏ من طريق…

Narrated by Abu Rāfi + 2 other versions

Not graded Mishkat al-Masabih 2971

‘Uthman b. ‘Affan said that when boundaries have been set up in land there is no option to buy neighbouring property, and that the option does not apply to a well or to male palm-trees. Malik transmitted it.

عَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِذَا وَقَعَتِ الْحُدُودُ فِي الْأَرْضِ فَلَا شُفْعَةَ فِيهَا. وَلَا شُفْعَةَ فِي بِئْرٍ وَلَا فَحل النّخل. رَوَاهُ مَالك

Narrated by Uthmān ibn ‘Affān + 1 other version

Authentic Sahih al-Bukhari 6978

Abu Rafi' said that Sa'd offered him four hundred Mithqal of gold for a house. Abu Rafi ' said, "If I had not heard Allah's Messenger (ﷺ) saying, 'A neighbor has more right to be taken care of by his neighbor,' then I would not have given it to you." Some people said, "If one has bought a portion…

الْجَارُ أَحَقُّ بِصَقَبِهِ ‏"

Narrated by Abu Rāfi + 2 other versions

Musnad Ahmad 18650

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On the same subject

Allah's Messenger (ﷺ) ruled that the option to buy a partner's share in property is applicable to everything that has not been divided. However, when boundaries are fixed and separate roads are made there is no partner's option." [Agreed upon; the wording is al-Bukhari's].

"The option to buy a partner's share in property is applicable to everything which is shared, whether land, a dwelling or a garden and it is not lawful to sell before informing one's partner."

Allah's Messenger (ﷺ) said: "The neighbor is most entitled to the right of option to buy his neighbor's property, and its exercise should be waited for, even if he is absent, if the two properties have one road." [Reported by Ahmad and al-Arba'a; its narrators are reliable (thiqah)].

Allah's Messenger (ﷺ) said: "The neighbor has more right (to be given preference) to the property which is near to him." [al-Bukhari reported it, and there is a story related to it].

‘Uthman b. ‘Affan said that when boundaries have been set up in land there is no option to buy neighbouring property, and that the option does not apply to a well or to male palm-trees. Malik transmitted it.

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On the same subject

Allah's Messenger (ﷺ) ruled that the option to buy a partner's share in property is applicable to everything that has not been divided. However, when boundaries are fixed and separate roads are made there is no partner's option." [Agreed upon; the wording is al-Bukhari's].

"The option to buy a partner's share in property is applicable to everything which is shared, whether land, a dwelling or a garden and it is not lawful to sell before informing one's partner."

Allah's Messenger (ﷺ) said: "The neighbor is most entitled to the right of option to buy his neighbor's property, and its exercise should be waited for, even if he is absent, if the two properties have one road." [Reported by Ahmad and al-Arba'a; its narrators are reliable (thiqah)].

Allah's Messenger (ﷺ) said: "The neighbor has more right (to be given preference) to the property which is near to him." [al-Bukhari reported it, and there is a story related to it].

‘Uthman b. ‘Affan said that when boundaries have been set up in land there is no option to buy neighbouring property, and that the option does not apply to a well or to male palm-trees. Malik transmitted it.

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