Musnad Ahmad 18283

Not graded Musnad Ahmad 18283

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ وَأَبُو مَعْمَرٍ وَمُحَمَّدُ بْنُ حَسَّانَ السَّمْتِيُّ قَالُوا ثَنَا عَلِيُّ بْنُ عَابِسٍ عَنْ أَبِي فَزَارَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ أَبِيهِ قَالَ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اعْتَكَفَ فِي قُبَّةٍ مِنْ خُوصٍ

This hadith has no English translation yet: the Arabic text, the reference and the grade are shown here.

Reported by Ahmad (No. 18283, 18282).

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Not graded Musnad Ahmad 18282

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا مُوسَى بْنُ دَاوُدَ حَدَّثَنَا عَلِيُّ بْنُ عَابِسٍ عَنْ أَبِي فَزَارَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ أَبِيهِ فِيمَا أَعْلَمُ شَكَّ مُوسَى أَنَّ النَّبِيَّ صَلَّى…

Narrated by Abu Laylā Arabic only

Also reported by… (4)

الفوائد الشهير بالغيلانيات لأبي بكر الشافعي (328)اعْتَكَفَ فِي قُبَّةٍ مِنْ خُوصٍ
المعجم الصغير للطبراني (412)اعْتَكَفَرَسُولُ اللَّهِ ﷺ فِي قُبَّةٍ مِنْ خُوصِ بَابِهَا مِنْ حَصِيرٍ ، وَالنَّاسُ فِي الْمَسْجِدِ
المعجم الكبير للطبراني (17247)اعْتَكَفَ رَسُولُ اللَّهِ ﷺ فِي قُبَّةٍ مِنْ خُوصٍ ، بَابُهَا مِنْ حَصِيرٍ ، وَالنَّاسُ فِي الْمَسْجِدِ
تاريخ ابن أبي خيثمة (663)اعْتَكَفَ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ فِي قُبَّةٍ مِنْ خُوصٍ

On the same subject

Not graded Muttafaq ‘alayh (Bukhari and Muslim) Riyad as-Salihin 1269

The Prophet (ﷺ) used to engage himself in I'tikaf (seclusion for prayers) in the mosque during the last ten nights of Ramadan till he passed away; thereafter, his wives followed this practice after him. [Al- Bukhari and Muslim].

وعن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يعتكف العشر الأواخر من رمضان، حتى توفاه الله، تعالى ثم اعتكف أزواجه من بعده‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏

Narrated by Ā’ishah + 15 other versions

Not graded Riyad as-Salihin 1270

The Prophet (ﷺ) used to observe I'tikaf every year (during Ramadan) for ten days; in the year in which he passed away, he observed I'tikaf for twenty days. [Al-Bukhari].

وعن أبي هريرة رضي الله عنه قال‏:‏ كان النبي صلى الله عليه وسلم يعتكف في كل رمضان عشرة أيام، فلما كان العام الذي قبض فيه اعتكف عشرين يومًا ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏

Narrated by Abu Hurayrah + 9 other versions

Not graded Muttafaq ‘alayh (Bukhari and Muslim) Riyad as-Salihin 1268

The Messenger of Allah (ﷺ) used to observe I`tikaf in the last ten days of Ramadan. [Al-Bukhari and Muslim].

عن ابن عمر رضي الله عنهما، قال‏:‏ كان رسول الله صلى الله عليه وسلم يعتكف العشر الأواخر من رمضان‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏

Narrated by Abdullāh ibn ‘Umar + 5 other versions

Not graded Bulugh al-Maram 702

‘no I'tikaf is accepted….) is most probably the saying of ’A’isha (RAA), i.e. Hadith Mauquf (i.e. that which the companion does not connect to the Prophet and it is not the Prophet (ﷺ) himself.

وَعَنْهَا قَالَتْ: { اَلسُّنَّةُ عَلَى اَلْمُعْتَكِفِ أَنْ لَا يَعُودَ مَرِيضًا, وَلَا يَشْهَدَ جِنَازَةً, وَلَا يَمَسَّ امْرَأَةً, وَلَا يُبَاشِرَهَا, وَلَا يَخْرُجَ لِحَاجَةٍ, إِلَّا لِمَا لَا بُدَّ لَهُ مِنْهُ, وَلَا…

+ 2 other versions

Not graded Mishkat al-Masabih 2102

Anas said that the Prophet was accustomed to engage in private devotion in the mosque during the last ten nights of Ramadan; but one year he omitted it and he engaged in it during twenty nights the next year. Tirmidhi transmitted it, and Abu Dawud and Ibn Majah transmitted it from Ubayy b. Ka'b.

عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْتَكِفُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَلَمْ يَعْتَكِفْ عَامًا. فَلَمَّا كَانَ الْعَامُ الْمقبل اعْتكف عشْرين. رَوَاهُ التِّرْمِذِيّ…

Narrated by Anas ibn Mālik + 1 other version

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sahih Muslim 1167a

I used to devote myself (observe i'tikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe i'tikaf along with me should spend the night) at his place of i'tikaf. And I saw this night (Lailat-ul-Qadr) but I forgot it (the exact night)…

يُجَاوِرُ فِي الْعَشْرِ الَّتِي فِي وَسَطِ الشَّهْرِ فَإِذَا كَانَ مِنْ حِينِ تَمْضِي عِشْرُونَ لَيْلَةً وَيَسْتَقْبِلُ إِحْدَى وَعِشْرِينَ يَرْجِعُ إِلَى مَسْكَنِهِ وَرَجَعَ مَنْ كَانَ يُجَاوِرُ مَعَهُ ثُمَّ إِنَّهُ…

Narrated by Abu Sa‘īd al-Khudri + 6 other versions

Musnad Ahmad 18283

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On the same subject

The Prophet (ﷺ) used to engage himself in I'tikaf (seclusion for prayers) in the mosque during the last ten nights of Ramadan till he passed away; thereafter, his wives followed this practice after him. [Al- Bukhari and Muslim].

The Prophet (ﷺ) used to observe I'tikaf every year (during Ramadan) for ten days; in the year in which he passed away, he observed I'tikaf for twenty days. [Al-Bukhari].

The Messenger of Allah (ﷺ) used to observe I`tikaf in the last ten days of Ramadan. [Al-Bukhari and Muslim].

‘no I'tikaf is accepted….) is most probably the saying of ’A’isha (RAA), i.e. Hadith Mauquf (i.e. that which the companion does not connect to the Prophet and it is not the Prophet (ﷺ) himself.

Anas said that the Prophet was accustomed to engage in private devotion in the mosque during the last ten nights of Ramadan; but one year he omitted it and he engaged in it during twenty nights the next year. Tirmidhi transmitted it, and Abu Dawud and Ibn Majah transmitted it from Ubayy b. Ka'b.

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On the same subject

The Prophet (ﷺ) used to engage himself in I'tikaf (seclusion for prayers) in the mosque during the last ten nights of Ramadan till he passed away; thereafter, his wives followed this practice after him. [Al- Bukhari and Muslim].

The Prophet (ﷺ) used to observe I'tikaf every year (during Ramadan) for ten days; in the year in which he passed away, he observed I'tikaf for twenty days. [Al-Bukhari].

The Messenger of Allah (ﷺ) used to observe I`tikaf in the last ten days of Ramadan. [Al-Bukhari and Muslim].

‘no I'tikaf is accepted….) is most probably the saying of ’A’isha (RAA), i.e. Hadith Mauquf (i.e. that which the companion does not connect to the Prophet and it is not the Prophet (ﷺ) himself.

Anas said that the Prophet was accustomed to engage in private devotion in the mosque during the last ten nights of Ramadan; but one year he omitted it and he engaged in it during twenty nights the next year. Tirmidhi transmitted it, and Abu Dawud and Ibn Majah transmitted it from Ubayy b. Ka'b.

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