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Musnad Ahmad

No Muslim invokes Allah with a supplication that does not involve sin or severing ties of kinship, except that Allah will grant him one of three: either His supplication will be answered soon, or He will save it for him in the Hereafter, or He will avert from him an equivalent amount of evil." They said: Then we should do more. He said: "Allah is even more

Authentic Musnad Ahmad 10709

Narrator:Abu Sa‘īd al-Khudri

حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا عَلِيٌّ عَنْ أَبِي الْمُتَوَكِّلِ عَنْ أَبِي سَعِيدٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ وَلَا قَطِيعَةُ رَحِمٍ إِلَّا أَعْطَاهُ اللَّهُ بِهَا إِحْدَى ثَلَاثٍ إِمَّا أَنْ تُعَجَّلَ لَهُ دَعْوَتُهُ وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ وَإِمَّا أَنْ يَصْرِفَ عَنْهُ مِنْ السُّوءِ مِثْلَهَا قَالُوا إِذًا نُكْثِرُ قَالَ اللَّهُ أَكْثَرُ

Abu Sa‘īd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said:

"No Muslim invokes Allah with a supplication that does not involve sin or severing ties of kinship, except that Allah will grant him one of three: either His supplication will be answered soon, or He will save it for him in the Hereafter, or He will avert from him an equivalent amount of evil." They said: Then we should do more. He said: "Allah is even more."

Reported by Ahmad (No. 10709).

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Explanation

The Prophet (may Allah's peace and blessings be upon him) informed that when a Muslim supplicates Allah and asks for something that is not sinful, like asking for the facilitation of sin or injustice, nor does he ask for severing ties of kinship, like supplicating against his children or relatives, then Allah will grant him, through his supplication, one of three things: He will either hasten the fulfillment of his supplication and grant him what he asked for. Or Allah Almighty will delay it as a reward for him on the Day of Judgment by being elevated in rank or receiving mercy and forgiveness of misdeeds. Or He will prevent harm, in proportion to his supplication, from befalling him in his worldly life. Thereupon, the Companions said to the Prophet (may Allah's peace and blessings be upon him): Then we should supplicate more to attain one of these advantages. He (may Allah's peace and blessings be upon him) said: What Allah possesses is way more and greater than anything you could ask for, for His bounty is infinite and endless.

Lessons

  • The Muslim's supplication is answered and not rejected, provided that its conditions and etiquettes are fulfilled. Hence, one should engage diligently in supplication without being in a hurry for the answer.
  • Answering the supplication is not restricted to the fulfillment of the request; rather, it may result in the expiation of sins through his supplication or it could be stored for him in the Hereafter.
  • Ibn Bāz said: Persistence in supplication, having good expectations of Allah, and not losing hope are among the greatest causes for answering supplications. One should supplicate Allah persistently, have good expectations of Him, and realize that He is All-Wise and All-Knowing. Allah may hasten the response for a wise purpose, delay it for a wise purpose, or give the seeker something better than what he requested.

Explanation in Arabic

أَخْبَرَ النبيُّ صلى الله عليه وسلم: أنّ المسلم إذا دعا الله وسأله مسألة ليست بإثم كأنْ يدعوَه بتيسير المعصية والظلم، ولا دَعا بقطيعة رحم؛ كأن يدعوَ على أولاده وقرابته، إلا أعطاه الله بدعائه أحدَ ثلاثة أمور:

إما أنْ يعجّل له دعوته ويعطيه ما سأل.

وإما أنْ يؤخِّرها الله عز وجل أجرًا له يوم القيامة بعلو في الدرجات، أو رحمة ومغفرة من السيئات.

وإما أن يدفع عنه في دنياه من السوء مثلها بقدر الدعاء.

فقال الصحابة للنبي صلى الله عليه وسلم: إذن نكثر من الدعاء؛ لننال أحد هذه الفضائل؟

فقال صلى الله عليه وسلم: أن ما عند الله أكثر وأعظم مما تسألون، فعطاؤه لا ينفد، ولا ينتهي.

  • دعوة المسلم مستجابة لا تُرَدّ لكن بشروطها وآدابها؛ لذلك ينبغي على العبد أن يكثر من الدعاء ولا يستعجل بالإجابة.
  • الاستجابة للدعاء غير مقيَّدة بحصول المطلوب؛ فقد يُكَفِّر عنه بدعوته، أو يَدَّخِر له في الآخرة.
  • قال ابن باز: الإلحاح، وحسن الظن بالله، وعدم اليأس، من أعظم أسباب الإجابة، فعلى المرء أن يُلِحَّ في الدعاء، ويحسن الظن بالله عز وجل، ويَعلم أنه حكيم عليم، قد يُعجِّل الإجابة لحكمة، وقد يؤخرها لحكمة، وقد يعطي السائل خيرًا مما سأل.

Scholars’ grades

Original grading term, without a named scholar: صحيح

Other versions

Not graded Al-Adab al-Mufrad 710

either his supplication is answered quickly, or it is stored up for him in the Next World, or an evil equal to it is averted from him." It was said, "Then many supplications will be made." He replied, "Allah has more still to give."

حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ عَلِيِّ بْنِ عَلِيٍّ قَالَ‏:‏ سَمِعْتُ أَبَا الْمُتَوَكِّلِ النَّاجِيَّ قَالَ‏:‏ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ، عَنِ النَّبِيِّ صلى…

Not graded Mishkat al-Masabih 2259

He will give him as peedy answer, or store it up for him in the next world, or turn away from him an equivalent amount of evil.” Those who heard it said they would then make many supplications and he replied that God was more ready to answer than they were to ask. Ahmad transmitted it.

" مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ وَلَا قَطِيعَةُ رَحِمٍ إِلَّا أَعْطَاهُ اللَّهُ بِهَا إِحْدَى ثَلَاثٍ: إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ…

Narrated by Abu Sa‘īd al-Khudri

Also reported by… (8)
  • إتحاف الخيرة المهرة بزوائد المسانيد العشرة (5691)مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ وَلَا قَطِيعَةُ رَحِمٍ إِلَّا أَعْطَاهُ اللَّهُ بِهَا إِحْدَى ثَلَاثٍ : إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ ، وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ ، وَإِمَّا أَنْ يَكُفَّ عَنْهُ مِنَ السُّوءِ بِمِثْلِهَا ، قَالُوا : إِذًا نُكْثِرُ
  • الأدب المفرد للبخاري (709)مَا مِنْ مُسْلِمٍ يَدْعُو ، لَيْسَ بِإِثْمٍ وَلا بِقَطِيعَةِ رَحِمٍ ، إِلا أَعْطَاهُ إِحْدَى ثَلاثٍ : إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ ، وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الآخِرَةِ ، وَإِمَّا أَنْ يَدْفَعَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا ، قَالَ : إِذًا يكثرِ ، قَالَ : اللَّهُ أَكْثَرُ
  • الترغيب في الدعاء والحث عليه لعبد الغني المقدسي (22)مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ ، ولا قَطِيعَةُ رَحِمٍ ، إِلا أَعْطَاهُ اللَّهُ عَزَّ وَجَلَّ إِحْدَى ثَلاثٍ : إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ ، وَإِمَّا أَنْ يُؤَخِّرَهَا لَهُ فِي الآخِرَةِ ، وَإِمَّا أَنْ يَدْفَعَ عَنْهُ مَنِ السُّوءِ مِثْلَهَا
  • التمهيد لابن عبد البر (893)مَا مِنْ مُسْلِمٍ يَدْعُو دَعْوَةً لَيْسَ فِيهَا إِثْمٌ وَلا قَطِيعَةُ رَحِمٍ ، إِلا أَعْطَاهُ اللَّهُ بِهَا إِحْدَى ثَلاثٍ : إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ ، وَإِمَّا أَنْ يُؤَخِّرَهَا لَهُ فِي الآخِرَةِ ، وَإِمَّا أَنْ يَكُفَّ عَنْهُ مِنَ الشَّرِّ مِثْلَهَا , قَالُوا : إِذًا نُكْثِرُ ، قَال
  • شعب الإيمان للبيهقي (1087)مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ وَلا قَطِيعَةُ رَحِمٍ ، إِلا أَعْطَاهُ اللَّهُ إِحْدَى ثَلاثٍ ، إِمَّا يُعَجِّلُ لَهُ دَعْوَتَهُ ، وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الآخِرَةِ ، وَإِمَّا أَنْ يَدْفَعَ عَنْهُ مِنَ السَّوْءِ مِثْلَهَا
  • مسند ابن الجعد (2889)مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ وَلا قَطِيعَةُ رَحِمٍ إِلا أَعْطَاهُ اللَّهُبِهَا إِحْدَى ثَلاثٍ : إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ ، وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الآخِرَةِ ، وَإِمَّا أَنْ يَكُفَّ عَنْهُ مِنَ السُّوءِ مِثْلَهَا ، قَالُوا : إِذًا نُكْثِرُ ، قَالَ
  • مسند عبد بن حميد (945)مَا مِنْ مُسْلِمٍ يَدْعُو لَيْسَ فِيهَا إِثْمٌ ، وَلا قَطِيعَةُ رَحِمٍ إِلا أَعْطَاهُ بِهَا إِحْدَى ثَلاثٍ ، إِمَّا أَنْ تُعَجَّلَ لَهُ دَعْوَتُهُ ، وَإِمَّا أَنْ يَدَّخِرَهَا فِي الآخِرَةِ ، وَإِمَّا أَنْ يَكُفَّ عَنْهُ مِنَ السُّوءِ بِمِثْلِهَا ، قَالُوا : إِذًا نُكْثِرُ : قَالَ : اللَّهُ عَزَّ وَ
  • مصنف ابن أبي شيبة (28598)مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ وَلَا قَطِيعَةُ رَحِمٍ إِلَّا أَعْطَاهُ اللَّهُ بِهَا إِحْدَى ثَلَاثٍ : إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ , وَإِمَّا يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ , وَإِمَّا أَنْ يَكْشِفَ عَنْهُ السُّوءَ بِمِثْلِهَا , قَالُوا : إِذًا نُكْثِرُ يَا رَسُ

On the same subject

Not graded Muttafaq ‘alayh (Bukhari and Muslim) Al-Adab al-Mufrad 654

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The supplication of any of you is answered as long as he does not get impatient and say, 'I made supplication and was not answered.'"

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ‏:‏ حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ‏:‏ أَخْبَرَنِي ابْنُ عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ، وَكَانَ مِنَ الْقُرَّاءِ وَأَهْلِ الْفِقْهِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ…

+ 9 other versions

Not graded Riyad as-Salihin 1501

The Messenger of Allah (ﷺ) said, "Whenever a Muslim supplicates Allah, He accepts his supplication or averts any similar kind of trouble from him until he prays for something sinful or something that may break the ties of kinship." Upon this someone of the Companions said: "Then we shall supplicate…

وعن عبادة بن الصامت رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏ما على الأرض مسلم يدعو الله تعالى بدعوة إلا آتاه الله إياها، أو صرف عنه من السوء مثلها‏.‏ ما لم يدع بإثم، أو قطيعة رحم‏"‏ فقال رجل من القوم‏:‏…

Narrated by Ubādah ibn as-Sāmit + 2 other versions

Not graded Mishkat al-Masabih 2236

Jabir reported God’s messenger as saying, “No one offers a supplication without God bringing him what he asks or keeping away from him a like amount of evil, provided he does not ask for something sinful or for breaking ties of relationship.” Tirmidhi transmitted it.

وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَحَدٍ يَدْعُو بِدُعَاءٍ إِلَّا آتَاهُ اللَّهُ مَا سَأَلَ أَوْ كَفَّ عَنْهُ مِنَ السُّوءِ مِثْلَهُ مَا لَمْ…

Narrated by Jābir ibn ‘Abdullāh + 3 other versions

Not graded Jami' at-Tirmidhi 3604d

“There is not a man who calls upon Allah with a supplication, except that he is answered. Either it shall be granted to him in the world, or reserved for him in the Hereafter, or, his sins shall be expiated for it according to the extent that he supplicated - as long as he does not supplicate for…

"‏ مَا مِنْ رَجُلٍ يَدْعُو اللَّهَ بِدُعَاءٍ إِلاَّ اسْتُجِيبَ لَهُ فَإِمَّا أَنْ يُعَجَّلَ لَهُ فِي الدُّنْيَا وَإِمَّا أَنْ يُدَّخَرَ لَهُ فِي الآخِرَةِ وَإِمَّا أَنْ يُكَفَّرَ عَنْهُ مِنْ ذُنُوبِهِ بِقَدْرِ مَا دَعَا…

Narrated by Abu Hurayrah

Not graded Jami' at-Tirmidhi 3604e

“There is not a worshipper who raises his hands, such that his armpit becomes visible, asking Allah for something, except that He shall grant it to him - as long as he does not become hasty.” They said: “O Messenger of Allah, and how is haste made concerning it?” He (ﷺ) said: “He says: ‘I did ask…

"‏ مَا مِنْ عَبْدٍ يَرْفَعُ يَدَيْهِ حَتَّى يَبْدُوَ إِبْطُهُ يَسْأَلُ اللَّهَ مَسْأَلَةً إِلاَّ آتَاهَا إِيَّاهُ مَا لَمْ يَعْجَلْ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ عَجَلَتُهُ قَالَ ‏"‏ يَقُولُ قَدْ سَأَلْتُ…

Narrated by Abu Hurayrah

Authentic Mishkat al-Masabih 2227

He reported God’s messenger as saying, “A servant is granted an answer provided he does not ask for anything sinful or for breaking ties of relationship, and provided he does not demand an answer quickly.” On being asked what demanding an answer quickly meant, God’s messenger replied, “It is when…

" يَقُولُ: قَدْ دَعَوْتُ وَقَدْ دَعَوْتُ فَلَمْ أَرَ يُسْتَجَابُ لِي فَيَسْتَحْسِرُ عِنْدَ ذَلِكَ وَيَدَعُ الدُّعاءَ "

+ 1 other version

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