No prophet had been sent before me by Allah except that he had disciples and companions from his nation who adhered to his way and followed his command
Chapter: Clarifying that forbidding evil is part of faith, faith increases and decreases; Enjoying what is good and forbidding what is evil are obligatory
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said:
"No prophet had been sent before me by Allah except that he had disciples and companions from his nation who adhered to his way and followed his command. They were, then, succeeded by successors who would say what they did not do and do what they were not commanded to do. Whoever strives against them with his hand is a believer; whoever strives against them with his tongue is a believer; whoever strives against them with his heart is a believer; and beyond that, there is no mustard seed's weight of faith."
Reported by Muslim (No. 50a, 50b) and Ahmad (No. 4148).
The Prophet (may Allah's peace and blessings be upon him) informed that no prophet had been sent by Allah to a nation before him except that he had close friends, supporters, and sincere fighters from among his nation who were qualified to succeed him, adopting his way and following his command. These righteous predecessors would, then, be succeeded by people who were void of goodness; claiming what they did not practice and practicing what they were not commanded to do. Whoever strives against them with his hand is a believer, whoever strives against them with his tongue is a believer, and whoever strives against them with his heart is a believer, but beyond that, there is no mustard seed's weight of faith.
Lessons
Encouraging the struggle against those who violate the Shariah with their words and deeds.
The heart's failure to disapprove of evil indicates the weakness or loss of faith.
Allah Almighty facilitates for the prophets those who convey their message after them.
Whoever seeks salvation must follow the prophets' methodology because every way other than theirs leads to destruction and misguidance.
As the time gap separating people from the time of the Prophet (may Allah's peace and blessings be upon him) and that of his Companions (may Allah be pleased with them) grows bigger, people become more liable to abandoning the Sunnah, following their whims, and introducing religious innovations.
Clarifying the levels of Jihad and how it should be carried out with the hand for whoever is capable of change, like the guardians, rulers, and leaders; with the words through demonstrating and advocating the right; and with the heart through disapproving evil, refraining from loving it or being content with it.
It is obligatory to enjoin good and forbid evil.
Explanation in Arabic
أَخْبَرَ النبيُّ صلى الله عليه وسلم أنه ما مِن نبيٍّ بعثَه الله في أمة قَبلَه إلا كان له مِن أمته أصفياء وأنصار ومجاهدون مخلصون، يَصْلحون للخِلافة بعده؛ يأخذون بِسنّته، ويقتدون بأمره، ثم يجيء بعد أولئك السلف الصالح أُناسٌ لا خيرَ فيهم؛ يقولون ما لا يفعلون، ويفعلون ما لا يؤمرون؛ فمَن جاهدَهم بيده فهو مؤمن، ومن جاهدهم بلسانه فهو مؤمن، ومن جاهدهم بقلبه فهو مؤمن، وليس وراء ذلك من الإيمان حَبَّةُ خَرْدَلٍ.
الحث على مجاهدة المخالفين للشرع بأقوالهم وأفعالهم.
عدم إنكار القلب للمنكر دليلٌ على ضَعْفِ الإيمان أو ذَهابِه.
تيسير الله سبحانه وتعالى للأنبياء مَن يَحمِلُ رسالتَهم مِن بعدِهم.
مَن أراد النجاة فعليه باتباع منهج الأنبياء؛ لأنَّ كل طريق سوى طريقهم هلاك وغواية.
كلَّما بَعُد العهدُ مِن النبي صلى الله عليه وسلم وأصحابه رضي الله عنهم تَرَكَ الناس السُّنَنَ واتبعوا الأهواءَ وأَحَدَثُوا البِدَع.
بيان مراتب الجهاد، وأنه باليد لمن يستطيع التغيير، كأولياء الأمور والحكَّام والأمراء، وبالقول يكون ببيان الحق والدعوة إليه، وبالقلب يكون بإنكار المنكر وعدم حُبِّه أو الرضا به.
"ما من نبي بعثه الله في أمة قبلي إلا كان له من أمته حواريون وأصحاب يأخذون بسنته ويقتدون بأمره، ثم إنها تختلف من بعدهم خلوف يقولون مالا يفعلون ويفعلون ما لا يؤمرون، فمن جاهدهم بيده فهو مؤمن، ومن جاهدهم بقلبه فهو مؤمن…
