Skip to content

Sahih MuslimThe Book of Faith

Take these two sandals of mine and go. Whoever you meet beyond this orchard who bears witness that there is no god but Allah, with full certainty in his heart, give him the glad tidings of Paradise

Chapter: The evidence that one who dies believing in tawhid will definitely enter paradise

Authentic hadith of Sahih Muslim Sahih Muslim 31

Narrator:Abu Hurayrah

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي أَبُو كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ كُنَّا قُعُودًا حَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَعَنَا أَبُو بَكْرٍ وَعُمَرُ فِي نَفَرٍ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ بَيْنِ أَظْهُرِنَا فَأَبْطَأَ عَلَيْنَا وَخَشِينَا أَنْ يُقْتَطَعَ دُونَنَا وَفَزِعْنَا فَقُمْنَا فَكُنْتُ أَوَّلَ مَنْ فَزِعَ فَخَرَجْتُ أَبْتَغِي رَسُولَ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَيْتُ حَائِطًا لِلأَنْصَارِ لِبَنِي النَّجَّارِ فَدُرْتُ بِهِ هَلْ أَجِدُ لَهُ بَابًا فَلَمْ أَجِدْ فَإِذَا رَبِيعٌ يَدْخُلُ فِي جَوْفِ حَائِطٍ مِنْ بِئْرٍ خَارِجَةٍ - وَالرَّبِيعُ الْجَدْوَلُ - فَاحْتَفَزْتُ كَمَا يَحْتَفِزُ الثَّعْلَبُ فَدَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَبُو هُرَيْرَةَ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ مَا شَأْنُكَ ‏"‏ ‏.‏ قُلْتُ كُنْتَ بَيْنَ أَظْهُرِنَا فَقُمْتَ فَأَبْطَأْتَ عَلَيْنَا فَخَشِينَا أَنْ تُقْتَطَعَ دُونَنَا فَفَزِعْنَا فَكُنْتُ أَوَّلَ مَنْ فَزِعَ فَأَتَيْتُ هَذَا الْحَائِطَ فَاحْتَفَزْتُ كَمَا يَحْتَفِزُ الثَّعْلَبُ وَهَؤُلاَءِ النَّاسُ وَرَائِي فَقَالَ ‏"‏ يَا أَبَا هُرَيْرَةَ ‏"‏ ‏.‏ وَأَعْطَانِي نَعْلَيْهِ قَالَ ‏"‏ اذْهَبْ بِنَعْلَىَّ هَاتَيْنِ

فَمَنْ لَقِيتَ مِنْ وَرَاءِ هَذَا الْحَائِطِ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ مُسْتَيْقِنًا بِهَا قَلْبُهُ فَبَشِّرْهُ بِالْجَنَّةِ ‏"‏ فَكَانَ أَوَّلَ مَنْ لَقِيتُ عُمَرُ فَقَالَ مَا هَاتَانِ النَّعْلاَنِ يَا أَبَا هُرَيْرَةَ ‏.‏ فَقُلْتُ هَاتَانِ نَعْلاَ رَسُولِ اللَّهِ صلى الله عليه وسلم بَعَثَنِي بِهِمَا مَنْ لَقِيتُ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ مُسْتَيْقِنًا بِهَا قَلْبُهُ بَشَّرْتُهُ بِالْجَنَّةِ ‏.‏ فَضَرَبَ عُمَرُ بِيَدِهِ بَيْنَ ثَدْيَىَّ فَخَرَرْتُ لاِسْتِي فَقَالَ ارْجِعْ يَا أَبَا هُرَيْرَةَ فَرَجَعْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَجْهَشْتُ بُكَاءً وَرَكِبَنِي عُمَرُ فَإِذَا هُوَ عَلَى أَثَرِي فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا لَكَ يَا أَبَا هُرَيْرَةَ ‏"‏ ‏.‏ قُلْتُ لَقِيتُ عُمَرَ فَأَخْبَرْتُهُ بِالَّذِي بَعَثْتَنِي بِهِ فَضَرَبَ بَيْنَ ثَدْيَىَّ ضَرْبَةً خَرَرْتُ لاِسْتِي قَالَ ارْجِعْ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا عُمَرُ مَا حَمَلَكَ عَلَى مَا فَعَلْتَ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي أَبَعَثْتَ أَبَا هُرَيْرَةَ بِنَعْلَيْكَ مَنْ لَقِيَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ مُسْتَيْقِنًا بِهَا قَلْبُهُ بَشَّرَهُ بِالْجَنَّةِ ‏.‏ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ فَلاَ تَفْعَلْ فَإِنِّي أَخْشَى أَنْ يَتَّكِلَ النَّاسُ عَلَيْهَا فَخَلِّهِمْ يَعْمَلُونَ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَخَلِّهِمْ

Abu Hurayrah (may Allah be pleased with him) reported:

We were sitting around the Messenger of Allah (may Allah's peace and blessings be upon him), and among us were Abu Bakr and ‘Umar, along with a group of people. The Messenger of Allah (may Allah's peace and blessings be upon him) stood up and left. When he delayed returning, we feared that he would be taken away from us. We felt terrified and got up, and I was the first to feel terrified. I went out searching for the Messenger of Allah (may Allah's peace and blessings be upon him) until I came upon an orchard belonging to the Ansār, from Banu An-Najjār. I looked around for an entrance but could not find one. Then I noticed a streamlet entering the orchard through a well outside the orchard. I crouched down and entered upon the Messenger of Allah (may Allah's peace and blessings be upon him). He said: "Abu Hurayrah." I said: Yes, O Messenger of Allah. He said: "What is the matter with you?" I said: You were among us, then you left and delayed in returning. We feared that you would be taken away from us, and we felt terrified. I was the first to feel terrified, so I came to this orchard. I crouched down as a fox would crouch down, and those people are behind me. So he said: "O Abu Hurayrah," and gave me his two sandals, saying: "Take these two sandals of mine and go. Whoever you meet beyond this orchard who bears witness that there is no god but Allah, with full certainty in his heart, give him the glad tidings of Paradise." The first one I met was ‘Umar. He said: What are these sandals, O Abu Hurayrah? I said: These are the sandals of the Messenger of Allah (may Allah's peace and blessings be upon him). He sent me with them to give glad tidings of Paradise to anyone I meet who bears witness that there is no god but Allah, with full certainty in his heart. ‘Umar struck me on my chest with his hand, causing me to fall on my backside. He said: Go back, O Abu Hurayrah. I returned to the Messenger of Allah (may Allah's peace and blessings be upon him), and I was about to weep, and ‘Umar was following close behind me. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "What is the matter, O Abu Hurayrah?" I said: I met ‘Umar and told him about what you sent me with. He struck me on my chest with such a strike that it caused me to fall on my back, and he told me to go back.The Messenger of Allah (may Allah's peace and blessings be upon him) said: "O ‘Umar, what caused you to do that?" ‘Umar said: O Messenger of Allah, may my father and mother be sacrificed for you! Did you send Abu Hurayrah with your sandals to give glad tidings of Paradise to anyone who bears witness that there is no god but Allah, with full certainty in his heart? He said: "Yes." ‘Umar said: Then do not do that, for I fear that people may rely on this. Let them continue to work. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Then let them."

Reported by Muslim (No. 31).

Copy
Copy:
Report an error

Explanation

The Prophet (may Allah's peace and blessings be upon him) was sitting with a group of his Companions, including Abu Bakr and ‘Umar. Then he (may Allah's peace and blessings be upon him) stood up and delayed returning. They feared that he might have encountered harm from an enemy, either by capturing or some other misfortune. The Companions (may Allah be pleased with them) stood up terrified, and the first to act was Abu Hurayrah (may Allah be pleased with him). He went to a garden belonging to Banu An-Najjār and started looking around, hoping to find an open gate, but he found none. However, he found a small opening in the wall through which water flowed. He squeezed his body through the opening and entered, where he found the Prophet (may Allah's peace and blessings be upon him), who said to him: Are you Abu Hurayrah? He said: Yes. He said: What is the matter with you? Abu Hurayrah said: You were among us, then you left and delayed returning, so we feared that you would be taken away from us. We became terrified, and I was the first to act. I came to this orchard and crouched down just as a fox crouches, and those people are behind me. The Prophet (may Allah's peace and blessings be upon him) gave him his sandals as a sign and proof of his truthfulness and said to him: Take these two sandals of mine and go. Whoever you meet beyond this orchard who bears witness that there is no god but Allah and that no deity is truly worthy of worship except Allah, with full certainty in his heart—whoever has these qualities is among the people of Paradise. The first person he met was ‘Umar, who asked him: What are these two sandals, O Abu Hurayrah? He replied: These are the sandals of the Messenger of Allah (may Allah's peace and blessings be upon him). He sent me with them to give the glad tidings of Paradise to anyone I meet who bears witness that there is no god but Allah, with full certainty in his heart. ‘Umar struck Abu Hurayrah on his chest, causing him to fall on his back, and he said: Go back, O Abu Hurayrah. So, I returned to the Prophet (may Allah's peace and blessings be upon him), alarmed, with my face changed and on the verge of weeping. ‘Umar followed behind me, walking after me. He (may Allah's peace and blessings be upon him) said: What is the matter, O Abu Hurayrah? I said: I met ‘Umar and told him about what you sent me with, so he struck me such a strike that caused me to fall on my back and said: Go back. He (may Allah's peace and blessings be upon him) said: O ‘Umar, what caused you to do that? ‘Umar said: O Messenger of Allah, may my father and mother be sacrificed for you! Did you send Abu Hurayrah with your sandals to give glad tidings of Paradise to anyone who bears witness that there is no god but Allah, with full certainty in his heart? He said: Yes. He said: Then do not do that, for I fear that people may rely only on saying this without acting upon it. Let them continue to work. He (may Allah's peace and blessings be upon him) said: Then let them.

Lessons

  • The genuine love the Companions (may Allah be pleased with them) had for the Messenger of Allah (may Allah's peace and blessings be upon him) and their keenness to protect him against any harm.
  • The permissibility of giving glad tidings with good news.
  • Faith consists of words, deeds, and beliefs.
  • Al-Qādi ‘Iyād and others said: The action of ‘Umar (may Allah be pleased with him) and his arguing with the Prophet (may Allah's peace and blessings be upon him) were not acts of objection or rejection of his command. There was nothing in the Prophet’s instruction to Abu Hurayrah except to bring comfort to the hearts of the Ummah and give them glad tidings. However, ‘Umar (may Allah be pleased with him) believed that concealing this news was better for them and more likely to prevent them from relying solely on it. He thought this approach would ultimately bring greater benefit to them than the immediate glad tidings. When ‘Umar presented his reasoning to the Prophet (may Allah's peace and blessings be upon him), he approved of it.
  • An-Nawawi said: This Hadīth indicates that if a leader or an elder sees something and one of his followers disagrees with him, the follower should present his view to the leader for consideration. If it becomes clear that the follower's opinion is correct, the leader should accept it. Otherwise, the leader should explain to the follower the reason behind his position and address any doubts the follower may have.
  • The permissibility of withholding the dissemination of certain knowledge that is not necessary, for the sake of public interest or to avoid harm.
  • The great glad tidings for the people of Tawhid (monotheism); that whoever dies while bearing witness that there is no god but Allah, with sincere belief in his heart, will enter Paradise.
  • The strength of ‘Umar (may Allah be pleased with him), his wisdom, and his vast understanding.
  • An-Nawawi said: This Hadīth indicates the permissibility of a person entering another's property without his permission if he knows that the owner would approve of it due to affection between them or other reasons.

Explanation in Arabic

كان النبي صلى الله عليه وسلم جالسًا في جماعة من أصحابه منهم أبو بكر وعمر، فقام صلى الله عليه وسلم ثم أبطأ عليهم، فخشوا أن يصاب بمكروه من عدو؛ إما بأسر وإما بغيره.

فقام الصحابة رضي الله عنهم فزعين، فكان أول من فزع أبو هريرة رضي الله عنه حتى أتى بستانًا لبني النجار، فجعل يطوف به لعله يجد بابًا مفتوحًا فلم يجد، ولكنه وجد فتحة صغيرة في الجدار يدخل منها الماء، فضم جسمه حتى دخل فوجد النبي صلى الله عليه وسلم، فقال له: أنت أبو هريرة؟

قال: نعم.

قال: ما شأنك؟

قال أبو هريرة: كنت بين أظهرنا، فقمت فأبطأت علينا، فخشينا أن تقتطع دوننا، فَفَزَعْنا، فكنت أول من فَزَع، فأتيت هذا الحائط، فاحْتَفَزْتُ كما يَحْتَفِزُ الثعلب، وهؤلاء الناس ورائي.

فأعطاه النبي صلى الله عليه وسلّم نعليه أمارةً وعلامةً أنه صادق، وقال له: اذهب بنعلي هاتين، فمن لقيت من وراء هذا الحائط يشهد أن لا إله إلا الله ولا معبود بحق إلا الله، مستيقنًا به قلبه؛ فمن كانت هذه صفته فهو من أهل الجنة.

فكان أول من لقي عُمَرَ، فقال له: ما هاتان النعلان يا أبا هريرة؟ فقال: هاتان نعلا رسول الله صلى الله عليه وسلم، بعثني بهما من لقيت يشهد أن لا إله إلا الله مستيقنًا بها قلبه، بشرته بالجنة.

فضرب عمر بيده صدر أبي هريرة فسقط على دُبره، فقال: ارجع يا أبا هريرة، فرجعت إلى النبي صلى الله عليه وسلم فَزِعًا مُتَغَيّر الوجه مُتَهَيِّئ للبكاء، وتَبِعَني عمر ومشى خلفي.

فقال صلى الله عليه وسلم: ما لك يا أبا هريرة؟

قلت: لقيت عمر، فأخبرته بالذي بعثتني به، فضربني ضربة سقطتُ على دبري، وقال: ارجع.

فقال صلى الله عليه وسلم: يا عمر، ما حملك على ما فعلت؟

قال عمر: يا رسول الله، بأبي أنت وأمي، أبعثت أبا هريرة بنعليك، من لقي الله يشهد أن لا إله إلا الله مستيقنًا بها قلبه بَشَّرهُ بالجنة؟

قال: نعم.

قال: فلا تفعل، فإني أخشى أن يَتَّكِلَ الناس على قولها فقط دون عمل، فخلهم يعملون.

فقال صلى الله عليه وسلم: فخلهم إذن.

  • شدة حب الصحابة رضي الله عنهم لرسول الله صلى الله عليه وسلم وحرصهم على سلامته من كل مكروه.
  • مشروعية البشارة بالخبر السارّ.
  • الإيمان قول وعمل واعتقاد.
  • قال القاضي عياض وغيره: وليس فعل عمر رضي الله عنه ومراجعته النبي صلى الله عليه وسلم اعتراضًا عليه وردًّا لأمره؛ إذ ليس فيما بعث به أبا هريرة غير تطييب قلوب الأمة وبشراهم، فرأى عمر رضي الله عنه أنّ كَتْمَ هذا أصلح لهم وأحرى أن لا يتكلوا، وأنه أَعْوَد عليهم بالخير من مُعَجَّلِ هذه البشرى، فلما عرضه على النبي صلى الله عليه وسلم صَوّبَه فيه.
  • قال النووي: وفي هذا الحديث أن الإمام والكبير مُطلقًا إذا رأى شيئًا ورأى بعض أتباعه خلافه؛ أنه ينبغي للتابع أنْ يَعرضه على المتبوع لينظر فيه فإنْ ظَهر له أن ما قاله التابع هو الصواب رجع إليه وإلا بين للتابع جواب الشبهة التي عرضت له.
  • جواز الإمساك عن نشر بعض العلوم التي لا حاجة إليها للمصلحة أو خوف المفسدة.
  • بشارة عظيمة لأهل التوحيد، وأن من مات وهو يشهد أن لا إله إلا الله خالصًا من قلبه فله الجنة.
  • قوة عمر رضي الله عنه، وحكمته، وسعة فقهه.
  • قال النووي: وفيه جواز دخول الإنسان ملْكَ غيره بغير إذنه إذا علم أنه يرضى ذلك لمودة بينهما، أو غير ذلك.

Classical commentary

An-Nawawi — Sharh Sahih Muslim

قَوْله : ( حَدَّثَنِي أَبُو كَثِير ) هُوَ بِالْمُثَلَّثَةِ وَاسْمه يَزِيد بِالزَّايِ اِبْن عَبْد الرَّحْمَن بْن أُذَيْنَة. وَيُقَال : اِبْن غُفَيْلَةَ بِضَمِّ الْغَيْن الْمُعْجَمَة وَبِالْفَاءِ. وَيُقَال : اِبْن عَبْد اللَّه بْن أُذَيْنَة. قَالَ أَبُو عَوَانَة الْإِسْفَرَايِينِيّ فِي مُسْنَده : غُفَيْلَةُ أَصَحّ مِنْ أُذَيْنَة. قَوْله : ( كُنَّا قُعُودًا حَوْل رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ مَعَنَا أَبُو بَكْر وَعُمَر رَضِيَ اللَّه عَنْهُمَا فِي نَفَر ) قَالَ أَهْل اللُّغَة يُقَال قَعَدْنَا حَوْله وَحَوْلَيْهِ وَحَوَالَيْهِ وَحَوَالَهُ بِفَتْحِ الْحَاء وَاللَّام فِي جَمِيعهمَا أَيْ عَلَى جَوَانِبه. قَالُوا : وَلَا يُقَال : حَوَالِيه بِكَسْرِ اللَّام. وَأَمَّا قَوْله ( وَمَعَن…

Read more

Scholars’ grades

Grade taken from the status of the collection (Sahih Muslim).

Other versions

Not graded Riyad as-Salihin 424

We were sitting with Messenger of Allah (ﷺ). Abu Bakr and 'Umar (May Allah be pleased with them) were also there among the audience. In the meanwhile Messenger of Allah (ﷺ) got up and left us. We waited long for his return: When we were worried about his safety, and got scared, we got up. I…

وعن أبي هريرة رضي الله عنه ، قال‏:‏ كنا قعوداً مع رسول الله صلى الله عليه وسلم، معنا أبو بكر وعمر، رضي الله عنهما في نفر، فقام رسول الله، صلى الله عليه وسلم، من بين أظهرنا، فأبطأ علينا، فخشينا أن يقتطع دوننا، ففزعنا…

Narrated by Abu Hurayrah

Not graded Riyad as-Salihin 709

We were sitting in the company of the Messenger of Allah (ﷺ), and Abu Bakr and 'Umar (May Allah be pleased with them) were also present. All of a sudden the Messenger of Allah (ﷺ) got up and left us. When he was late to return to us we began to worry lest he should meet with trouble in our absence…

وعن أبي هريرة رضي الله عنه قال‏:‏ كنا قعوداً حول رسول الله صلى الله عليه وسلم ، ومعنا أبو بكر وعمر رضي الله عنهما في نفر، فقام رسول الله صلى الله عليه وسلم من بين أظهرنا فأبطأ علينا، وخشينا أن يقتطع دوننا وفزعنا فقمنا…

Narrated by Abu Hurayrah

Authentic Mishkat al-Masabih 39

We were seated around God's messenger, Abu Bakr, ‘Umar and some others being with us, when God's messenger got up and left us. He delayed for some time, which made us fear that he might be attacked by some enemy when we were not with him; so being alarmed we got up. I was the first to be alarmed. I…

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: كُنَّا قُعُودًا حَوْلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعنا أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا فِي نَفَرٍ فَقَامَ رَسُولُ اللَّهِ…

Narrated by Abu Hurayrah

Also reported by… (5)
  • الأنوار في شمائل النبي المختار (845)اذْهَبْ بِنَعْلَيَّ ، فَمَنْ لَقِيتَ مِنْ وَرَاءِ هَذَا الْحَائِطِ يَشْهَدُ أَنْ لا إِلَهَ إِلا اللَّهُ مُسْتَيْقِنًا بِهَا قَلْبُهُ فَبَشِّرْهُ بِالْجَنَّةِ . فَكَانَ أَوَّلَ مَنْ لَقِيتُ عُمَرُ ، فَقَالَ : مَا هَاتَانِ النَّعْلانِ ، يَا أَبَا هُرَيْرَةَ ؟ قُلْتُ : نَعْلا رَسُولِ اللَّهِ ، صَلَّى ا
  • الاعتقاد إلى سبيل الرشاد للبيهقي (2)اذْهَبْ بِنَعْلَيَّ هَاتَيْنِ ، فَمَنْ لَقِيتَ مِنْ وَرَاءِ هَذَا الْحَائِطِ يَشْهَدُ أَنْ لا إِلَهَ إِلا اللَّهُ مُسْتَيْقِنًا بِهَا قَلْبُهُ فَبَشِّرْهُ بِالْجَنَّةِ
  • المسند المستخرج على صحيح مسلم لأبي نعيم (119)اذْهَبْ بِنَعْلَيَّ هَاتَيْنِ فَمَنْ لَقِيتَ مِنْ وَرَاءِ هَذَا الْحَائِطِ يَشْهَدُ أَنْ لا إِلَهَ إِلا اللَّهُ مُسْتَيْقِنًا بِهَا مِنْ قَلْبِهِ فَبَشِّرْهُ بِالْجَنَّةِ ، فَكَانَ أَوَّلَ مَنْ لَقِيتُ عُمَرَ ، فَقَالَ : مَا هَاتَانِ النَّعْلانِ يَا أَبَا هُرَيْرَةَ ؟ ، فَقُلْتُ : هَاتَيْنِ نَعْلَيْ
  • شعب الإيمان للبيهقي (5)اذْهَبْ فَمَنْ لَقِيتَ يَشْهَدُ أَنْ لا إِلَهَ إِلا اللَّهُ ، مُسْتَيْقِنًا بِهَا قَلْبُهُ فَبَشِّرْهُ بِالْجَنَّةِ
  • صحيح ابن حبان (4641)اذْهَبْ بِنَعْلَيَّ هَاتَيْنِ ، فَمَنْ لَقِيتَ مِنْ وَرَاءِ هَذَا الْحَائِطِ يَشْهَدُ أَنْ لا إِِلَهَ إِِلا اللَّهُ مُسْتَيْقِنًا بِهَا قَلْبُهُ فَبَشِّرْهُ بِالْجَنَّةِ . كَانَ أَوَّلُ مَنْ لَقِيتُ عُمَرَ بْنَ الْخَطَّابِ رِضْوَانُ اللَّهِ عَلَيْهِ ، فَقَالَ : مَا هَاتَانِ النَّعْلانِ يَا أَبَا هُر

Topics