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Sunan Ibn MajahTribulations

Sunan Ibn Majah 4054

Chapter: The disappearance of honesty

Differing grades 3 scholars’ grades Sunan Ibn Majah 4054

Narrator:Abdullāh ibn ‘Umar

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنْ سَعِيدِ بْنِ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ أَبِي شَجَرَةَ، كَثِيرِ بْنِ مُرَّةَ عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏

"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَرَادَ أَنْ يُهْلِكَ عَبْدًا نَزَعَ مِنْهُ الْحَيَاءَ فَإِذَا نَزَعَ مِنْهُ الْحَيَاءَ لَمْ تَلْقَهُ إِلاَّ مَقِيتًا مُمَقَّتًا فَإِذَا لَمْ تَلْقَهُ إِلاَّ مَقِيتًا مُمَقَّتًا نُزِعَتْ مِنْهُ الأَمَانَةُ فَإِذَا نُزِعَتْ مِنْهُ الأَمَانَةُ لَمْ تَلْقَهُ إِلاَّ خَائِنًا مُخَوَّنًا فَإِذَا لَمْ تَلْقَهُ إِلاَّ خَائِنًا مُخَوَّنًا نُزِعَتْ مِنْهُ الرَّحْمَةُ فَإِذَا نُزِعَتْ مِنْهُ الرَّحْمَةُ لَمْ تَلْقَهُ إِلاَّ رَجِيمًا مُلَعَّنًا فَإِذَا لَمْ تَلْقَهُ إِلاَّ رَجِيمًا مُلَعَّنًا نُزِعَتْ مِنْهُ رِبْقَةُ الإِسْلاَمِ ‏"

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) said:

“When Allah wants to destroy a person, He takes away modesty from him, you will only see him with the wrath of Allah upon him, and he will be hated by people. When you only see him with the wrath of Allah upon him, and hated by people, then honesty will be taken away from him, and when honesty is taken away from him, you will only see him as a traitor who is called such by others. When you only see him as a traitor who is called such by others, then mercy will be taken away from him, and when mercy is taken away from him, you will only see him as rejected and accursed, and when you only see him as rejected and accursed, then the bond of Islam will be taken away from him.”

Reported by Ibn Majah (No. 4054).

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Classical commentary

Al-Sindi — Hashiyat al-Sindi on Sunan Ibn Majah

قَوْله ( لَمْ تَلَقَّهُ إِلَخْ ) أَيْ بِالتَّشْدِيدِ فَهُوَ مُبَالَغَة مَقِيت فَالْأَوَّل هَاهُنَا بِفَتْحِ الْمِيم فَعِيل بِمَعْنَى الْمَفْعُول وَالثَّانِي اِسْم مَفْعُول مِنْ مَقَّته بِالتَّشْدِيدِ وَالْجَمْع بَيْنهمَا لِلتَّأْكِيدِ أَيْ تَرَاهُ مُبْغَضًا عِنْد الطِّبَاع أَوْ ظَاهِرًا عَلَيْهِ أَثَر الْبُغْض مِنْ اللَّه تَعَالَى ( مُخَوَّن ) اِسْم مَفْعُول مِنْ خَوَّنَهُ بِالتَّشْدِيدِ أَيْ مَنْسُوبًا بَيْن النَّاس إِلَى الْخِيَانَة مَشْهُورًا بَيْنهمْ بِهَا ( رَجِيمًا ) أَيْ مَرْجُومًا مَطْرُودًا ( مُلَعَّنًا ) اِسْم مَفْعُول أَيْ مَنْسُوبًا عَلَى لِسَان النَّاس بِاللَّعْنِ ( رِبْقَة الْإِسْلَام ) بِكَسْرِ الرَّاء قَيْد الْإِسْلَام أَسْأَل اللَّه الْعَفْو وَالْعَافِيَة مِنْ سُوء الْخَاتِم…

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Scholars’ grades

The 3 scholars cited do not give the same grade: each one is shown below.

ScholarGradeApplies toWork
Al-Albanid. 1420 AH Fabricated (mawdu‘)Mawdu The hadith No. 4054
Zubair Ali Zaid. 1435 AH WeakDaif The hadith No. 4054
Muhammad Fu'ad Abd al-Baqid. 1388 AH Fabricated (mawdu‘)Mawdu The hadith No. 4054
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