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Sahih al-BukhariInterpretation of Dreams

Did anyone of you have a dream? So dreams would be narrated to him by those whom Allah willed to relate. One day he said: Last night, I had a vision in which two men (angels) came to me, woke me up and said to me: Let’s go! So I set out with them

Chapter: The interpretation of dreams after the Fajr prayer

Authentic hadith of Sahih al-Bukhari Sahih al-Bukhari 7047

Narrator:Samurah ibn Jundub

حَدَّثَنِي مُؤَمَّلُ بْنُ هِشَامٍ أَبُو هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَوْفٌ، حَدَّثَنَا أَبُو رَجَاءٍ، حَدَّثَنَا سَمُرَةُ بْنُ جُنْدَبٍ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِمَّا يُكْثِرُ أَنْ يَقُولَ لأَصْحَابِهِ ‏"‏

هَلْ رَأَى أَحَدٌ مِنْكُمْ مِنْ رُؤْيَا ‏"‏‏.‏ قَالَ فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللَّهُ أَنْ يَقُصَّ، وَإِنَّهُ قَالَ ذَاتَ غَدَاةٍ ‏"‏ إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ، وَإِنَّهُمَا ابْتَعَثَانِي، وَإِنَّهُمَا قَالاَ لِي انْطَلِقْ‏.‏ وَإِنِّي انْطَلَقْتُ مَعَهُمَا، وَإِنَّا أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ، وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِصَخْرَةٍ، وَإِذَا هُوَ يَهْوِي بِالصَّخْرَةِ لِرَأْسِهِ، فَيَثْلَغُ رَأْسَهُ فَيَتَهَدْهَدُ الْحَجَرُ هَا هُنَا، فَيَتْبَعُ الْحَجَرَ فَيَأْخُذُهُ، فَلاَ يَرْجِعُ إِلَيْهِ حَتَّى يَصِحَّ رَأْسُهُ كَمَا كَانَ، ثُمَّ يَعُودُ عَلَيْهِ، فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ الْمَرَّةَ الأُولَى‏.‏ قَالَ قُلْتُ لَهُمَا سُبْحَانَ اللَّهِ مَا هَذَانِ قَالَ قَالاَ لِي انْطَلِقْ ـ قَالَ ـ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَجُلٍ مُسْتَلْقٍ لِقَفَاهُ، وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِكَلُّوبٍ مِنْ حَدِيدٍ، وَإِذَا هُوَ يَأْتِي أَحَدَ شِقَّىْ وَجْهِهِ فَيُشَرْشِرُ شِدْقَهُ إِلَى قَفَاهُ، وَمَنْخِرَهُ إِلَى قَفَاهُ وَعَيْنَهُ إِلَى قَفَاهُ ـ قَالَ وَرُبَّمَا قَالَ أَبُو رَجَاءٍ فَيَشُقُّ ـ قَالَ ثُمَّ يَتَحَوَّلُ إِلَى الْجَانِبِ الآخَرِ، فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ بِالْجَانِبِ الأَوَّلِ، فَمَا يَفْرُغُ مِنْ ذَلِكَ الْجَانِبِ حَتَّى يَصِحَّ ذَلِكَ الْجَانِبُ كَمَا كَانَ، ثُمَّ يَعُودُ عَلَيْهِ فَيَفْعَلُ مِثْلَ مَا فَعَلَ الْمَرَّةَ الأُولَى‏.‏ قَالَ قُلْتُ سُبْحَانَ اللَّهِ مَا هَذَانِ قَالَ قَالاَ لِي انْطَلِقْ‏.‏ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى مِثْلِ التَّنُّورِ ـ قَالَ فَأَحْسِبُ أَنَّهُ كَانَ يَقُولُ ـ فَإِذَا فِيهِ لَغَطٌ وَأَصْوَاتٌ ـ قَالَ ـ فَاطَّلَعْنَا فِيهِ، فَإِذَا فِيهِ رِجَالٌ وَنِسَاءٌ عُرَاةٌ، وَإِذَا هُمْ يَأْتِيهِمْ لَهَبٌ مِنْ أَسْفَلَ مِنْهُمْ، فَإِذَا أَتَاهُمْ ذَلِكَ اللَّهَبُ ضَوْضَوْا ـ قَالَ ـ قُلْتُ لَهُمَا مَا هَؤُلاَءِ قَالَ قَالاَ لِي انْطَلِقِ انْطَلِقْ‏.‏ قَالَ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى نَهَرٍ ـ حَسِبْتُ أَنَّهُ كَانَ يَقُولُ ـ أَحْمَرَ مِثْلِ الدَّمِ، وَإِذَا فِي النَّهَرِ رَجُلٌ سَابِحٌ يَسْبَحُ، وَإِذَا عَلَى شَطِّ النَّهَرِ رَجُلٌ قَدْ جَمَعَ عِنْدَهُ حِجَارَةً كَثِيرَةً، وَإِذَا ذَلِكَ السَّابِحُ يَسْبَحُ مَا يَسْبَحُ، ثُمَّ يَأْتِي ذَلِكَ الَّذِي قَدْ جَمَعَ عِنْدَهُ الْحِجَارَةَ فَيَفْغَرُ لَهُ فَاهُ فَيُلْقِمُهُ حَجَرًا فَيَنْطَلِقُ يَسْبَحُ، ثُمَّ يَرْجِعُ إِلَيْهِ، كُلَّمَا رَجَعَ إِلَيْهِ فَغَرَ لَهُ فَاهُ فَأَلْقَمَهُ حَجَرًا ـ قَالَ ـ قُلْتُ لَهُمَا مَا هَذَانِ قَالَ قَالاَ لِي انْطَلِقِ انْطَلِقْ‏.‏ قَالَ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَجُلٍ كَرِيهِ الْمَرْآةِ كَأَكْرَهِ مَا أَنْتَ رَاءٍ رَجُلاً مَرْآةً، وَإِذَا عِنْدَهُ نَارٌ يَحُشُّهَا وَيَسْعَى حَوْلَهَا ـ قَالَ ـ قُلْتُ لَهُمَا مَا هَذَا قَالَ قَالاَ لِي انْطَلِقِ انْطَلِقْ‏.‏ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَوْضَةٍ مُعْتَمَّةٍ فِيهَا مِنْ كُلِّ نَوْرِ الرَّبِيعِ، وَإِذَا بَيْنَ ظَهْرَىِ الرَّوْضَةِ رَجُلٌ طَوِيلٌ لاَ أَكَادُ أَرَى رَأْسَهُ طُولاً فِي السَّمَاءِ، وَإِذَا حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُمْ قَطُّ ـ قَالَ ـ قُلْتُ لَهُمَا مَا هَذَا مَا هَؤُلاَءِ قَالَ قَالاَ لِي انْطَلِقِ انْطَلِقْ‏.‏ ـ قَالَ ـ فَانْطَلَقْنَا فَانْتَهَيْنَا إِلَى رَوْضَةٍ عَظِيمَةٍ لَمْ أَرَ رَوْضَةً قَطُّ أَعْظَمَ مِنْهَا وَلاَ أَحْسَنَ‏.‏ ـ قَالَ ـ قَالاَ لِي ارْقَ فِيهَا‏.‏ قَالَ فَارْتَقَيْنَا فِيهَا فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ، فَأَتَيْنَا باب الْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا، فَدَخَلْنَاهَا فَتَلَقَّانَا فِيهَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ، وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ ـ قَالَ ـ قَالاَ لَهُمُ اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهَرِ‏.‏ قَالَ وَإِذَا نَهَرٌ مُعْتَرِضٌ يَجْرِي كَأَنَّ مَاءَهُ الْمَحْضُ فِي الْبَيَاضِ، فَذَهَبُوا فَوَقَعُوا فِيهِ، ثُمَّ رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ، فَصَارُوا فِي أَحْسَنِ صُورَةٍ ـ قَالَ ـ قَالاَ لِي هَذِهِ جَنَّةُ عَدْنٍ، وَهَذَاكَ مَنْزِلُكَ‏.‏ قَالَ فَسَمَا بَصَرِي صُعُدًا، فَإِذَا قَصْرٌ مِثْلُ الرَّبَابَةِ الْبَيْضَاءِ ـ قَالَ ـ قَالاَ هَذَاكَ مَنْزِلُكَ‏.‏ قَالَ قُلْتُ لَهُمَا بَارَكَ اللَّهُ فِيكُمَا، ذَرَانِي فَأَدْخُلَهُ‏.‏ قَالاَ أَمَّا الآنَ فَلاَ وَأَنْتَ دَاخِلُهُ‏.‏ قَالَ قُلْتُ لَهُمَا فَإِنِّي قَدْ رَأَيْتُ مُنْذُ اللَّيْلَةِ عَجَبًا، فَمَا هَذَا الَّذِي رَأَيْتُ قَالَ قَالاَ لِي أَمَا إِنَّا سَنُخْبِرُكَ، أَمَّا الرَّجُلُ الأَوَّلُ الَّذِي أَتَيْتَ عَلَيْهِ يُثْلَغُ رَأْسُهُ بِالْحَجَرِ، فَإِنَّهُ الرَّجُلُ يَأْخُذُ الْقُرْآنَ فَيَرْفُضُهُ وَيَنَامُ عَنِ الصَّلاَةِ الْمَكْتُوبَةِ، وَأَمَّا الرَّجُلُ الَّذِي أَتَيْتَ عَلَيْهِ يُشَرْشَرُ شِدْقُهُ إِلَى قَفَاهُ، وَمَنْخِرُهُ إِلَى قَفَاهُ، وَعَيْنُهُ إِلَى قَفَاهُ، فَإِنَّهُ الرَّجُلُ يَغْدُو مِنْ بَيْتِهِ فَيَكْذِبُ الْكَذْبَةَ تَبْلُغُ الآفَاقَ، وَأَمَّا الرِّجَالُ وَالنِّسَاءُ الْعُرَاةُ الَّذِينَ فِي مِثْلِ بِنَاءِ التَّنُّورِ فَإِنَّهُمُ الزُّنَاةُ وَالزَّوَانِي‏.‏ وَأَمَّا الرَّجُلُ الَّذِي أَتَيْتَ عَلَيْهِ يَسْبَحُ فِي النَّهَرِ وَيُلْقَمُ الْحَجَرَ، فَإِنَّهُ آكِلُ الرِّبَا، وَأَمَّا الرَّجُلُ الْكَرِيهُ الْمَرْآةِ الَّذِي عِنْدَ النَّارِ يَحُشُّهَا وَيَسْعَى حَوْلَهَا، فَإِنَّهُ مَالِكٌ خَازِنُ جَهَنَّمَ، وَأَمَّا الرَّجُلُ الطَّوِيلُ الَّذِي فِي الرَّوْضَةِ فَإِنَّهُ إِبْرَاهِيمُ صلى الله عليه وسلم وَأَمَّا الْوِلْدَانُ الَّذِينَ حَوْلَهُ فَكُلُّ مَوْلُودٍ مَاتَ عَلَى الْفِطْرَةِ ‏"‏‏.‏ قَالَ فَقَالَ بَعْضُ الْمُسْلِمِينَ يَا رَسُولَ اللَّهِ وَأَوْلاَدُ الْمُشْرِكِينَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَأَوْلاَدُ الْمُشْرِكِينَ‏.‏ وَأَمَّا الْقَوْمُ الَّذِينَ كَانُوا شَطْرٌ مِنْهُمْ حَسَنًا وَشَطَرٌ مِنْهُمْ قَبِيحًا، فَإِنَّهُمْ قَوْمٌ خَلَطُوا عَمَلاً صَالِحًا وَآخَرَ سَيِّئًا، تَجَاوَزَ اللَّهُ عَنْهُمْ ‏"

Samurah ibn Jundub (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) often used to ask his Companions: "Did anyone of you have a dream?" So dreams would be narrated to him by those whom Allah willed to relate. One day he said: "Last night, I had a vision in which two men (angels) came to me, woke me up and said to me: 'Let’s go!' So I set out with them. We came across a man lying down and another man was standing over his head holding a big rock. He was throwing the rock at the man's head, smashing it. When it struck him, the stone rolled away and he (the thrower) followed it and picked it up. No sooner had he returned to the (first) man than his head was restored to its former state. The thrower then did the same as he had done before. I said to my two companions: 'Glory be to Allah! Who are they?' They said: 'Let’s go, let’s go!' So we proceeded on and came to a man lying flat on his back with another man standing over his head with an iron hook. He would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eyes from front to back. Then he turned to the other side of the man's face and did just as he has done with the first side. He had hardly completed that side, when the first returned to its normal state. I said to my two companions: 'Glory be to Allah! Who are these?' They said: 'Let’s go, Let’s go!' So we proceeded on and came across something like a Tannūr (a pit, usually clay-lined, for baking bread)." I (the narrator) think the Prophet (may Allah's peace and blessings be upon him) said: "There was a lot of noise and voices in that oven." The Prophet (may Allah's peace and blessings be upon him) added: ‘We looked into it and saw naked men and women, and a flame was reaching up to them from underneath, and when it reached them they cried out loudly. I asked: 'Who are these?' They said to me: 'Let’s go, Let’s go!' So we proceeded on and came across a river.’" I (the narrator) think he said: “…red, like blood.” The Prophet (may Allah's peace and blessings be upon him) added: "...and in the river, there was a man swimming, and on the bank, there was a man who had collected many stones. While the other man was swimming, the first man went up to him. The former (who was swimming) opened his mouth and the latter on the bank threw a stone into his mouth, he then went on swimming again. Then again, he (the former) returned to him (the latter), and every time the former returned, he opened his mouth and the latter threw a stone into his mouth; the process was repeated. I asked my two companions: “Who are these?” They replied: 'Let’s go, Let’s go!' We proceeded on until we came to a man with a repulsive appearance; the most repulsive appearance you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my two companions: 'Who is this (man).' They said to me: 'Let’s go, let’s go!' So we proceeded on until we reached a garden of deep green dense vegetation with all sorts of spring flowers. In the middle of the garden there was a very tall man and I could hardly see his head due to his towering height. Around him there were children in such an enormous number as I have never seen. I said to my two companions: 'Who is this?' They replied: 'Let’s go, let’s go!' So we proceeded on until we came to a majestic, huge garden, greater and better than any garden I have ever seen. My two companions said to me: 'Go up!' So I went up." The Prophet (may Allah's peace and blessings be upon him) added. "So we ascended until we reached a city built of gold and silver bricks, and went to its gate and asked (the gatekeeper) to open the gate, and it was opened. We entered the city and found there men with one side of their bodies as handsome as the most handsome person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions told those men to throw themselves into the river. There was a river flowing across (the city) and its water was milky white. The men went and threw themselves in it and returned to us after their ugliness had disappeared, and they came in the best of shapes.’ The Prophet (may Allah's peace and blessings be upon him) further added: ‘My two companions said to me: 'This place is Paradise of Eden, and that is your palace.' I raised up my sight and there I saw a palace, like a white cloud. My two companions said to me: 'That palace is your residence.' I said to them: 'May Allah bless you both! Let me enter it.' They replied: 'You will not enter it now, but you shall enter it (one day).' I said to them: 'I have seen many wonders tonight. What does all that I have seen mean?' They replied: 'We will tell you: As for the first man you came upon, whose head was being smashed with the rock, he was a man who learns the Qur'an and discards it, and who sleeps neglecting the enjoined prayers. As for the man you came upon, whose was having the sides of mouth, nostrils, and eyes torn off from front to back, he was a man who leaves his house in the morning and tells lies that are spread all over the world. Those naked men and women you saw in the oven-like construction, they are the adulterers and the adulteresses. The man who was given a stone to swallow was the eater of usury and the repulsive-looking man you saw near the fire, kindling it, and going around it, was Mālik, the gatekeeper of Hell. The tall man you saw in the garden was Prophet Ibrahīm (peace be upon him) and the children around him are those who died upon the Fitrah.'"

According to Al-Barqāni's narration: “…were those who were born upon the Fitrah” The narrator added: “Some Muslims asked the Prophet (may Allah's peace and blessings be upon him) ‘O Messenger of Allah, what about the children of the polytheists?’ The Prophet (may Allah's peace and blessings be upon him) replied: ‘And also the children of the polytheists.’ The Prophet (may Allah's peace and blessings be upon him) added: ‘My two companions added: 'The men you saw who were half handsome and half ugly were these people who had mixed an act that was good with another that was bad, but Allah forgave them.'" According to another narration: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "One night two men came to me and took me to a sacred land.” The Messenger of Allah (may Allah’s peace and blessings be upon him) told of the same incident as above and said: "After walking for a while, we came upon a pit, like an oven, narrow at the top and wide at the bottom with a fire raging in it. When the flames rose up (the people in it) also rose up until they were about to come out of it, and when the fire subsided they too would go down with it. In it were naked men and women.” In this narration, we also find: "We came upon a river of blood,” and the narrator was not doubtful: “...a man was in it, and another man was standing on its bank with stones in front of him facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone into his mouth which made him retreat to his original position. So, whenever he wanted to come out, the other would throw a stone into his mouth and he would retreat to his original position.” In this narration, we also find: "They made me climb the tree and they made me enter an abode so beautiful, the like of which I have never seen before...There (I saw) old men and youths.” In this narration, we also find: “As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority until they spread all over the world. So he will be punished like that until the Day of Resurrection...The one whose head you saw being crushed is a man whom Allah had given knowledge of Qur'an, but he used to sleep at night (meaning: he did not recite it then) and he did not act upon it (meaning: act upon its orders, etc.) by day. So this punishment will go on until the Day of Resurrection. The first house you entered was the abode of the believers in general and the other house was the abode of the martyrs. I am Jibrīl, and this is Mikā'īl. Raise your head.” I looked up and saw something like clouds. They said to me: “That is your abode.” I said: “Let me enter it.” They said: “You have not completed your life term yet. When you do, you will certainly enter it."

Reported by Al-Bukhari (No. 7047, 845, 1143, 1386, 2085, 2791, 3236, 3354) and Ahmad (No. 19236).

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Explanation

In this Hadīth, the Prophet (may Allah's peace and blessings be upon him) tells his Companions about a dream he had. This was after the Fajr prayer according to other narrations. He told them what he had seen in the vision saying: “Last night, two people came to me when I was asleep, they woke me up and said: ‘Let’s go!’ and I set out with them.” They came across a man who was lying down. Another man was standing over him, holding a big rock and he threw the rock at the other man's head, smashing it. The rock rolled away and the one who threw it followed it and picked it up. By the time he came back the other man’s head has been restored to its former state. Then the one who had thrown the rock did the same as he had done the first time. The Prophet (may Allah's peace and blessings be upon him) said: “I said to my two companions: 'Glory be to Allah! Who are these two people?’ They said: ‘Let’s go!’ So we moved on.” They came to a man who was lying flat on his back. Another man was standing next to him holding an iron hook and he put the hook in the other man's mouth and tore that side of his face off to the back of his neck, and then he tore his nose off and his eye from front to back in a similar manner. He then turned to the other side of the man's face and did the same. Once he had finished the second side, the first side had restored to its former state, so he went back and did the same thing again and again. The Prophet (may Allah's peace and blessings be upon him) said: “I said to my two companions: ‘Glory be to Allah! Who are these two people?’ They said: ‘Let’s go!’ So we went on and we came to something like a Tannūr.” They looked into the oven and saw naked men and women. There was a flame reaching up to them from underneath and when it reached them, they cried out loudly in a way that could only mean that they were calling for help. The Messenger of Allah (may Allah’s peace and blessings be upon him) asked: ”Who are they?” They said to him: “Let’s go!” So they went on and came to a river of blood. In the river, they saw a man swimming. On the bank there was another man who had gathered lots of stones. The swimmer approached the man who had gathered the stones and opened his mouth and the man on the bank threw a stone into it. The swimmer carried on swimming. Each time he came back, he opened his mouth again and the man on the bank threw another stone into his mouth. The Messenger of Allah (may Allah’s peace and blessings be upon him) said to his two companions: ”Who are these two people?“ They said: “Let’s go, let’s go!” They went on and came to a man who had the most repulsive appearance imaginable. Beside him there was a fire, which he was kindling and running around. The Messenger of Allah (may Allah’s peace and blessings be upon him) asked his companions: ”Who is this man?“ They said: “Let’s go, let’s go!” So they went on until they reached a garden of dense deep green vegetation with all kinds of spring flowers. In the middle of this garden there was a very tall man, whose head he could hardly see because of his great height. Around him there were children; a great number, such as he had never seen. He said to his companions: “Who is this man and who are these children?” They said: “Let’s go, let’s go!” So they went on until they came to a huge garden, bigger and better than any he had ever seen. His two companions said to him: “Go up that tree.” So they went up into it, until they reached a city built of gold and silver bricks. They went to the gate and asked for it to be opened. It was opened and they entered the city, where they found men with one side of their bodies more handsome than the most handsome person the eye may ever have seen, and the other side uglier than the ugliest person the eye may ever have seen. The two angels ordered the men to go to a nearby river and bathe in it. It was a river flowing through the city and its water was as pure white as milk. The men went and threw themselves into the river and came out with the ugliness removed from their bodies and they had been changed into the best form. The two companions told the Prophet (may Allah's peace and blessings be upon him) that that was the Paradise of Eden. The Prophet (may Allah's peace and blessings be upon him) looked up and saw a palace like a white cloud, and his companions told him that that palace would be his abode. The Prophet (may Allah's peace and blessings be upon him) supplicated for the two angels and asked them to let him enter it. They did not allow him to enter the palace and told him that he has not completed his life’s term yet, and that when he did, he would certainly enter it. After having been shown some scenes of the Hereafter, the Prophet (may Allah's peace and blessings be upon him) said: “I have seen many wonders this night. What do all these things that I have seen mean?” They said: “We will tell you. The first man you came across, whose head was being smashed with the rock, is a man who memorized the Qur’an then he neither recited it nor acted upon it, and he went to sleep neglecting the obligatory prayers.” Of course, rejection of the Qur’an is a heinous sin, because it gives the impression that he had found something that justified this behavior. By rejecting the most honorable thing; the Qur’an, he was punished in the most honorable part of his body; his head. The man whose face was being torn, was a man who told a lie that spread all over the world. Such a person deserved this torment, because of the evils that arise from a lie that he told voluntarily without any coercion. The naked men and women who were in the oven were the adulterers and adulteresses. They deserved the disgrace of being punished naked, because they usually seek concealment when committing adultery. The one who was swimming in the river with stones being thrown into his mouth was one who consumed usury. The ugly-looking man who was kindling a fire was Mālik; the keeper of Hell. The ugliness of his appearance was intended to intensify the torment of the people of Hell. The tall man who was in the garden was Prophet Ibrahīm (peace be upon him) and the children around him were the children who had died upon the state of Fitrah before puberty or who were born upon the state of Fitrah and died before reaching adulthood. Some of Muslims asked: "O Messenger of Allah, what about the children of the polytheists?” The Messenger of Allah (may Allah’s peace and blessings be upon him) confirmed that the ruling applies equally to children of Muslims and children of polytheists. As for the men who were half handsome and half ugly, they were people who mixed good deeds, which were represented by their handsome appearance, with bad ones, which were represented by their ugly appearance, but Allah forgave them and admitted them to the Paradise.

Explanation in Arabic

يخبر النبي صلى الله عليه وسلم في هذا الحديث عن رؤية رآها في المنام، ثم إنه قَصَّها على أصحابه بعد صلاة الفجر، كما في بعض روايات الحديث.

فيخبر عن نفسه فيقول: أنه أتاني في ليلتي آتِيَان قالا لي: انْطَلق، فانطلقت معهما، فأتوا على رجل مضطجع أو مُسْتَلق على قَفَاه وأخر قائما عليه معه صخرة وهي الحجر الكبيرة فيرمِيه بها حتى يَشَّق رأسه، فيَتَدَحْرجُ الحجر إلى جهة الضارب، فيأخذ الحجر ولا يرجع إلى المضروب حتى يعود رأسه كما كان، فإذا التئم رأسه وعاد على ما كان عليه قبل شقه عاد عليه مرة أخرى، فَفَعل به مِثْل ما فعل في المرَّة الأولى.

قال: قلت لهما متعجبا مما رآه من حال الرجلين: سُبحان الله! ما هذان؟

قالا لي: انْطَلق انْطَلق، فانْطَلقنا، فأتوا على رجُل مُمتدٍّ على قفاه وآخر قائم عليه يحمل معه حديدة، يضعها على أحد شقَّي وجه الآخر، فيَشق جانبا من وجهه، حتى يَبْلغَ به قَفَاه، ومتى ما فرغ من شق إحدى الجهتين، تَحَول إلى جانب الشق الآخر من الوجه، فَيُفْعَل به ما فعل بالجانب الأول من شقه، وإذا فرغ من شق الجانب الآخر، كان الشق الأول قد التئم وعاد كما كان عليه قبل شقه، فيفعل به كما في المرة الأولى، ثم يعود للشق الثاني وقد التئم، فيفعل به كما فعل به في المرة الأولى وهكذا كلَّما التئم الشق عاد عليه.

قال: قلت: سُبْحان الله! ما هذان؟

قالا لي: انْطَلق انْطَلق، فانْطَلقْنا، فَأَتَيْنَا على مِثْلِ التَّنُّورِ أعلاه ضيق وأسفله واسع يوقد تحته نار، ويسمع منه أصوات مختلطة لا تُفهم.

فاطلعوا على ما في التنور فوجدوا فيه رجال ونساء عراة، وإذا هُمْ يَأتِيِهمْ لَهَبٌ من أسْفَلَ منهم، فإذا أتاهُمْ ضجوا وصاحوا بِمَا لَا يُفهم منه إلا الاستِغاثة مما هم فِيهِ.

قلت: ما هؤلاء؟ قالا لي: انْطَلق انْطَلق، فانْطَلقنا، فأتينا على نَهْر من دم، رأوا فيه رجلا يسبح وآخر قائم على شَطِّ النهر، قد جُمعت عنده حجارة كثيرة، ثم إن السابح يأتي إلى الرجل القائم على شطِّ النهر، فيفتح له فاه فيرمه بالحجر، فينطلق فيسبح ثم يرجع إليه مرة ثانية وفي كل مرة يرجع إليه يفتح له فاه فَيُلقِمه الحجر، وهكذا.

قلت لهما: ما هذان؟ قالا لي: انْطَلق انْطَلق، فَانْطَلَقْنَا، فَأَتَيْنَا على رَجُل قبيح المنظر.

فإذا عنده نار يَحُشُّهَا ويَسْعَى حولها يوقدها.

قلت لهما: ما هذا؟ قالا لي: انْطَلِق انْطَلِق، فَانْطَلَقْنَا، فَأَتَيْنَا على رَوضَة خَصْبة فيها من كل الزهور، وإذا في وسطها رجُلٌ طَويل لا أكَادُ أرى رأسه طُولا في السماء وإذا حَول الرجُل أكثر ولدان رَأيْتُهُمْ قَطّ.

قلت: ما هذا؟ وما هؤلاء؟ قالا لي: انْطَلق انْطَلق، فَانْطَلَقْنَا، فَأَتَيْنَا على شجرة عظيمة لم أر روضة قط، أعظم منها ولا أحسن منها في جمالها ونظارتها.

قالا لي: اصعد في تلك الشجرة.

فصعدوا في تلك الشجرة، فإذا هُم في مدينة مُشَيَّدة بالذهب والفضة.

فطلبوا من أهل تلك المدينة أن يفتحوا لهم باب المدينة، فَفُتِح لهم فدخلوها.

فَتَلَقَّانَا رِجال نِصف خِلقَتْهم وصورتهم كأجمل صورة تراها العين، والنصف الآخر كأقبح صورة تراها العين. قال لهم الملكان: اذهبوا إلى ذلك النَّهر، فاغتسلوا فيه.

وإذا هو نَهْر مُعْتَرِضٌ يَجري كأن ماءه اللَّبَنُ الخالص غير المُخْتَلطِ بشيء، وشبهه بالبياض الذي هو صفة اللَّبَنُ.

فَذَهَبُوا فَوَقَعُوا فيه، ثم رجَعُوا إلينا وقد زال عنهم ما كان فيهم من القُبْح والبَشَاعة، فصاروا على أجمل صورة.

وأخبراه بأن هذه المدينة هي جنات عدن وأن ذاك منزلك فيها.

فارتفع بصره إلى فوق صلى الله عليه وسلم كثيرا، فرأى قصرًا، مثل السحاب البيضاء، فأطلعاه على منزله.

فدعا لهما وطلب منهما أن يسمحا له بالدخول إلى ذاك المنزل.

فلم يسمحوا له بدخوله؛ لأنه قد بقي له من العُمْر بقية، وأخبروه أنه سيدخل هذا القصر حال استكمال أجله.

وبعد أن انتهوا من عرض بعض صور الآخرة، قال صلى الله عليه وسلم لهما: إني رأيت أمورا عجيبة، ثم سألهم عنها بقوله: "فما هذا الذي رأيت؟"

قالا لي: أما إنَّا سَنُخْبِرُكَ: أما الرُّجُل الأول الذي رأيته يَشُقُّ رأسه بالحَجر، هو من حفظ القرآن، ثم تركه ولم يعمل به وينام عن الصلاة المكتوبة، ورفض القرآن بعد حفظه جناية عظيمة؛ لأنه يوهم أنه رأى فيه ما يوجب رفضه، فلما رفض أشرف الأشياء وهو القرآن عوقب في أشرف أعضائه وهو الرأس.

وأما الرجل الذي رأيته يقطع جانبا من وجهه، فذاك الذي يَكْذِبُ الكَذْبَة، فتَنْتَشر فِي أطراف الأرض.

وإنما استحق التعذيب لما يَنْشأ عن تلك الكَذْبَة من المفاسد وهو فيها مختار غير مُكْرَه ولا مُلْجَأ.

وأما ما رأيت من الرجال والنساء في ذلك التَّنُّورِ، فهؤلاء الزُّنَاة والزواني.

ومناسبة العُري لهم لاستحقاقهم أن يُفضحوا؛ لأن عادتهم أن يستتروا في الخلوة فعوقبوا بالهتك.

وأما الرَّجل الذي أتيت عليه يَسْبَح في النَّهر، ويُلْقِم الحِجَارة، فإنه آكِل الرِبَا

وأما الرجل الذي رأيته كرِيه المنظر قاعد عند النار يوقدها، فإنه مالك خازن النار.

وإنما كان كرِيه الرؤية؛ لأن في ذلك زيادة في عذاب أهل النار.

وأما الرَّجُل الطَّويل الذي في الرَّوْضَةِ، فإنه إبراهيم صلى الله عليه وسلم .

وأما الأولاد الذين رأيتهم حول إبراهيم -عليه السلام- فهم كل من مات على فطرة الإسلام قبل البلوغ أو ولد على فطرة الإسلام، ثم مات قبل البلوغ.

فقال بعض المسلمين: يا رسول الله، وأولاد المشركين؟

فقال رسول الله صلى الله عليه وسلم : إن حكم أولاد المشركين في الآخرة، كحكم أولاد المسلمين.

وأما القوم الذين نصفهم حسن والنصف الآخر قبيح، فإنهم جمعوا بين الحسنات والسيئات معا، فظهرت الحسنات في صورتهم الجميلة، وظهرت السيئات في صورتهم القبيحة، عفا الله عنهم، وأدخلهم الجنة.

  • اهتمام النبي -صلى الله عليه وسلم- بأمر الرؤيا.
  • إجادة النبي -صلى الله عليه وسلم- تعبير الرؤيا؛ لأن الإكثار من قوله: "هل رأى أحدٌ منكم من رؤيا؟" دليل على علمه بذلك وإلا لما سألهم.
  • استحباب السؤال عمن رأى رؤيا وسماعها.
  • تعبير الرؤيا وقت الصبح أفضل من غيره من الأوقات لقرب عهد الرائي بها وصفاء ذهن المعبر.
  • أن رؤيا الأنبياء حق.
  • إثبات عذاب القبر وأن بعض العصاة يعذبون في البرزخ.
  • أن الملائكة قادرون على التَّشَكُّل على أشكال البشر.
  • إشارة إلى أن للجنة درجات، وأن كل ما يكون أعلى فهو أعلى من الأدنى.
  • استحباب التسبيح عند وجود أمر يُتعجب منه.
  • الترهيب من نسيان القرآن بعد حفظه، والتحذير من ترك العمل به.
  • الوعيد الشديد لمن يتكاسل عن الصلاة المفروضة.
  • الترهيب من الكذب وبيان عذابه الشديد.
  • التحذير من الزنا وأكل الربا.
  • بيان عُلُّو منزلة رسول الله -صلى الله عليه وسلم- في الجَنَّة.
  • بيان فضيلة إبراهيم -عليه السلام-.
  • أن من مات قبل البلوغ دخل الجنة ولو من أبوين كافرين.
  • بيان فضل الشهداء، وأن منازلهم أرفع المنازل.
  • من استوت حسناته وسيئاته يتجاوز الله عنهم.
  • بيان أن النعيم في الجنة والعذاب في النار حق لا ريب فيه.
  • أن الذي له قصر في الجنَّة لا يُقيم فيه وهو في الدنيا، بل إذا مات حتى النبي -صلى الله عليه وسلم- والشهيد.

Classical commentary

Ibn Hajar al-Asqalani — Fath al-Bari

قَوْله ( حَدَّثَنَا ) فِي رِوَايَةِ غَيْر أَبِي ذَرّ " حَدَّثَنِي ". قَوْله ( مُؤَمَّل ) بِوَزْنِ مُحَمَّد مَهْمُوز ( اِبْن هِشَام أَبُو هَاشِم ) كَذَا لِأَبِي ذَرّ عَنْ بَعْض مَشَايِخه وَقَالَ : الصَّوَاب أَبُو هِشَام وَكَذَا هُوَ عِنْدَ غَيْر أَبِي ذَرّ , وَهُوَ مِمَّنْ وَافَقَتْ كُنْيَته اِسْم أَبِيهِ , وَكَانَ صِهْر إِسْمَاعِيل شَيْخه فِي هَذَا الْحَدِيث عَلَى اِبْنَته , وَلَمْ يُخَرِّج عَنْهُ الْبُخَارِيّ عَنْ غَيْر إِسْمَاعِيل , وَقَدْ أَخْرَجَ الْبُخَارِيّ عَنْهُ هَذَا الْحَدِيث هُنَا تَامًّا , وَأَخْرَجَ فِي الصَّلَاة قَبْلَ الْجُمُعَة وَفِي أَحَادِيث الْأَنْبِيَاء وَفِي التَّفْسِير عَنْهُ بِهَذَا السَّنَد أَطْرَافًا , وَأَخْرَجَهُ أَيْضًا تَامًّا فِي أَوَاخِر كِتَاب الْجَنَائِز عَنْ…

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Scholars’ grades

Grade taken from the status of the collection (Sahih al-Bukhari).

Other versions

Authentic Sahih al-Bukhari 1143

The Prophet (ﷺ) said in his narration of a dream that he saw, "He whose head was being crushed with a stone was one who learnt the Qur'an but never acted on it, and slept ignoring the compulsory prayers."

أَمَّا الَّذِي يُثْلَغُ رَأْسُهُ بِالْحَجَرِ فَإِنَّهُ يَأْخُذُ الْقُرْآنَ فَيَرْفِضُهُ وَيَنَامُ عَنِ الصَّلاَةِ الْمَكْتُوبَةِ ‏"

Narrated by Samurah ibn Jundub

Authentic Sahih al-Bukhari 1386

Whenever the Prophet (ﷺ) finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet (ﷺ) would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good…

إِذَا صَلَّى صَلاَةً أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ ‏"‏ مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا ‏"‏‏.‏ قَالَ فَإِنْ رَأَى أَحَدٌ قَصَّهَا، فَيَقُولُ مَا شَاءَ اللَّهُ، فَسَأَلَنَا يَوْمًا، فَقَالَ ‏"‏ هَلْ رَأَى…

Narrated by Samurah ibn Jundub

Authentic Sahih al-Bukhari 2085

The Prophet (ﷺ) said, "This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the…

رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي، فَأَخْرَجَانِي إِلَى أَرْضٍ مُقَدَّسَةٍ، فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى نَهَرٍ مِنْ دَمٍ فِيهِ رَجُلٌ قَائِمٌ، وَعَلَى وَسَطِ النَّهْرِ رَجُلٌ بَيْنَ يَدَيْهِ…

Narrated by Samurah ibn Jundub

Authentic Sahih al-Bukhari 2791

The Prophet (ﷺ) said, "Last night two men came to me (in a dream) and made me ascend a tree and then admitted me into a better and superior house, better of which I have never seen. One of them said, 'This house is the house of martyrs."

رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَصَعِدَا بِي الشَّجَرَةَ، فَأَدْخَلاَنِي دَارًا هِيَ أَحْسَنُ وَأَفْضَلُ، لَمْ أَرَ قَطُّ أَحْسَنَ مِنْهَا قَالاَ أَمَّا هَذِهِ الدَّارُ فَدَارُ الشُّهَدَاءِ ‏"

Narrated by Samurah ibn Jundub

Authentic Sahih al-Bukhari 3236

The Prophet (ﷺ) said, "Last night I saw (in a dream) two men coming to me. One of them said, "The person who kindles the fire is Malik, the gate-keeper of the (Hell) Fire, and I am Gabriel, and this is Michael."

رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي قَالاَ الَّذِي يُوقِدُ النَّارَ مَالِكٌ خَازِنُ النَّارِ، وَأَنَا جِبْرِيلُ، وَهَذَا مِيكَائِيلُ ‏"

Narrated by Samurah ibn Jundub

See all 17 versions
Authentic Sahih al-Bukhari 3354

Allah's Messenger (ﷺ) said, "Two persons came to me at night (in dream) (and took me along with them). We passed by a tall man who was so tall that I was not able to see his head and that person was Abraham."

أَتَانِي اللَّيْلَةَ آتِيَانِ، فَأَتَيْنَا عَلَى رَجُلٍ طَوِيلٍ، لاَ أَكَادُ أَرَى رَأْسَهُ طُولاً، وَإِنَّهُ إِبْرَاهِيمُ صلى الله عليه وسلم ‏"

Narrated by Samurah ibn Jundub

Authentic Sahih al-Bukhari 4674

Allah's Messenger (ﷺ) said, "Tonight two (visitors) came to me (in my dream) and took me to a town built with gold bricks and silver bricks. There we met men who, half of their bodies, look like the mosthandsome human beings you have ever seen, and the other half, the ugliest human beings you have…

أَتَانِي اللَّيْلَةَ آتِيَانِ فَابْتَعَثَانِي، فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ، فَتَلَقَّانَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ، وَشَطْرٌ كَأَقْبَحِ…

Narrated by Samurah ibn Jundub

Authentic Sahih al-Bukhari 6096

The Prophet (ﷺ) said, "I saw (in a dream), two men came to me." Then the Prophet (ﷺ) narrated the story (saying), "They said, 'The person, the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority…

رَأَيْتُ رَجُلَيْنِ أَتَيَانِي قَالاَ الَّذِي رَأَيْتَهُ يُشَقُّ شِدْقُهُ فَكَذَّابٌ يَكْذِبُ بِالْكَذْبَةِ تُحْمَلُ عَنْهُ حَتَّى تَبْلُغَ الآفَاقَ فَيُصْنَعُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ ‏"

Narrated by Samurah ibn Jundub

Not graded Riyad as-Salihin 1318

The Messenger of Allah (ﷺ) said, "Last night two men (angels) came to me (in a dream) and made me ascend a tree and then admitted me into a nice and excellent house, the like of which I have never seen before. One of them said: 'This house is the house of martyrs'." [Al- Bukhari].

وعن سمرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “رأيت الليلة رجلين أتياني فصعدا بي الشجرة وأدخلاني دارًا هي أحسن وأفضل، لم أر قط أحسن منها، قال أما هذه الدار فدار الشهداء‏"‏ (5)

Narrated by Samurah ibn Jundub

Not graded Riyad as-Salihin 1546

The Messenger of Allah (ﷺ) very often used to ask his Companions, "Do any one of you has seen a dream?" So dreams would be narrated to him by those whom Allah willed to relate. One day he (ﷺ) said, "Last night I had a vision in which two men (angels) came to me and woke me up and said to me…

وعن سمرة بن جندب رضي الله عنه قال‏:‏ كان رسول الله صلى الله عليه وسلم مما يكثر أن يقول لأصحابه‏:‏‏(‏‏(‏هل رأى أحد منكم رؤيا‏؟‏‏)‏‏)‏ فيقص عليه من شاء الله أن يقص، وإنه قال لنا ذات غداة‏:‏‏(‏‏(‏إنه أتاني الليلة آتيان…

Narrated by Samurah ibn Jundub

Not graded Mishkat al-Masabih 4013

‘Amr b. Shu'aib, on his father’s authority, said that his grandfather told that God’s Messenger, Abu Bakr and ‘Umar burned the belongings of anyone who was dishonest about booty and beat him. Abu Dawud transmitted it.

وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبَا بَكْرٍ وَعُمَرَ حَرَّقُوا مَتَاعَ الْغَالِّ وضربوه. رَوَاهُ أَبُو دَاوُد

Not graded Mishkat al-Masabih 4014

Samura b. Jundub told that God’s Messenger used to say, “Anyone who conceals one who has been dishonest about booty is like him. Abu Dawud transmitted it.

وَعَنْ سَمُرَةَ بْنِ جُنْدَبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ يَكْتُمُ غَالًّا فَإِنَّهُ مِثْلُهُ» . رَوَاهُ أَبُو دَاوُد

Narrated by Samurah ibn Jundub

Not graded Mishkat al-Masabih 4621

When the Prophet prayed he turned his face to us and asked, “Who among you had a vision last night?” If one of us had had one he told it and he would interpret it as God willed. One day he asked us, “Has any of you had a vision?” and when we replied that we had not he said: “But last night I saw…

وَعَن سُمرةَ بنِ جُندب قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ: «مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا؟» قَالَ: فَإِنْ رَأَى أَحَدٌ قَصَّهَا…

Narrated by Samurah ibn Jundub

Authentic Mishkat al-Masabih 4625

“We came to a luxuriant garden containing all kinds of Spring blossom in the middle of which there was a man who was so tall that I could scarcely see his head, so high it went up into the sky; and around the man there were more children than I had ever seen. I asked my companions who this was and…

عَن سَمُرَةَ بْنِ جُنْدَبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَكْثُرُ أَنْ يَقُولَ لِأَصْحَابِهِ: «هَلْ رَأَى أَحَدٌ مِنْكُمْ مِنْ رُؤْيَا؟» فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللَّهُ أَنْ…

Narrated by Samurah ibn Jundub

Also reported by… (11)
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  • البحر الزخار بمسند البزار 10-13 (390)أَتَانِي اللَّيْلَةَ آتِيَانِ فَقَالا لِي : انْطَلِقْ ، وَإِنِّي انْطَلَقْتُ مَعَهُمَا ، فَأَتَيَا عَلَى رَجُلٍ مُضْطَجِعٍ ، وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِصَخْرَةٍ ، وَإِذَا هُوَ يَهْوِي بِالصَّخْرَةِ لِرَأْسِهِ ، فَيَثْلَغُ بِهَا رَأْسَهُ ، فَيَذْهَبُ الْحَجَرُ هَكَذَا ، فَيَتْبَعُ الْحَجَرَ فَي
  • البحر الزخار بمسند البزار 10-13 (391)هَلْ رَأَى مِنْكُمْ أَحَدٌ رُؤْيَا ؟
  • السنن الكبرى للبيهقي (2782)إِذَا صَلَّى صَلاةَ الصُّبْحِ ، أَقْبَلَ عَلَيْنَا بِوَجْهِهِ ، فَقَالَ : هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا ؟
  • السنن الكبرى للنسائي (7353)هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا ؟ قَالَ : فَيُقَصُّ عَلَيْهِ مَا شَاءَ اللَّهُ أَنْ يُقَصَّ ، وَإِنَّهُ قَالَ لَنَا ذَاتَ غَدَاةٍ : إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ ، وَإِنَّهُمَا ابْتَعَثَانِي ، وَإِنَّهُمَا قَالا لِي : انْطَلِقْ ، وَإِنِّي انْطَلَقْتُ مَعَهُمَا ، وَإِنَّا أَتَيْنَا عَلَى ر
  • القضاء والقدر للبيهقي (557)إِذَا صَلَّى صَلاةً أَقْبَلَ عَلَيْنَا بِوَجْهِهِ ، فَقَالَ : مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا . فَذَكَرَ الْحَدِيثَ بِطُولِهِ فِي رُؤْيَا النَّبِيِّ ﷺ قَالَ فِيهِ : انْطَلَقَ حَتَّى انْتَهَيْنَا إِلَى رَوْضَةٍ خَضْرَاءَ فِيهَا شَجَرَةٌ عَظِيمَةٌ , وَفِي أَصْلِهَا شَيْخٌ وَصِبْيَانٌ
  • الوسيط في تفسير القرآن المجيد (425)أَتَانِي اللَّيْلَةَ آتِيَانِ ، فَابْتَعَثَانِي فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنٍ ذَهَبٍ وَلَبِنٍ فِضَّةٍ فَتَلَقَّانَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ ، وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ ، قَالَ لَهُمْ : اذْهَبُوا فَقِعُوا فِي ذَلِكَ النَّهْرِ فَوَقَع
  • تغليق التعليق لابن حجر (488)مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا ؟ الْحَدِيثَ . وَفِيهِ : فَإِذَا رَجُلٌ جَالِسٌ ، وَرَجُلٌ قَائِمٌ بِيَدِهِ . قَالَ بَعْضُ أَصْحَابِنَا : عَنْ مُوسَى ، كَلُّوبٌ مِنْ حَدِيدٍ . وَفِيهِ : فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى نَهْرٍ مِنْ دَمٍ ، فِيهِ رَجُلٌ قَائِمٌ عَلَى وَسَطِ النَّهْرِ ، وَر
  • شعب الإيمان للبيهقي (4480)فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَجُلٍ مُسْتَلْقٍ لِقَفَاهُ ، وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِكَلُّوبٍ مِنْ حَدِيدٍ ، وَإِذَا هُوَ يَأْتِي أَحَدَ شِقَّيْ وَجْهِهِ ، فَيُشَرْشِرُ شِدْقَهُ إِلَى قَفَاهُ ، وَمَنْخِرَهُ إِلَى قَفَاهُ ، وَعَيْنَهُ إِلَى قَفَاهُ ، قَالَ : ثُمَّ يَتَحَوَّلُ إِلَى الْجَان
  • صحيح ابن حبان (661)هَلْ رَأَى أَحَدٌ مِنْ رُؤْيَا ؟ فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللَّهُ أَنْ يَقُصَّ ، وَإِنَّهُ قَالَ لَنَا ذَاتَ غَدَاةٍ : إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ ، وَإِنَّهُمَا ابْتَعَثَانِي ، وَإِنَّهُمَا ، قَالا لِي : انْطَلِقْ ، وَإِنِّي انْطَلَقْتُ مَعَهُمَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَج
  • مسند الروياني (831)أَتَانِي اللَّيْلَةَ آتِيَانِ ، وَإِنَّهُمَا ابْتَعَثَانِي فَقَالا لِي : انْطَلِقْ ، فَانْطَلَقْتُ مَعَهُمَا فَأَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ ، وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِصَخْرَةٍ ، وَإِذَا هُوَ يَهْوِي بِصَخْرَةٍ عَلَى رَأْسِهِ ، فَيُثْلَغُ فَيُدَهْدَهُ الْحَجَرُ هَهُنَا فَيَتْبَعُهُ فَيَأ

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