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Sahih al-BukhariMedicine

Sahih al-Bukhari 5752

Chapter: Whoever does not treat or get treated with a Ruqya

Authentic hadith of Sahih al-Bukhari Sahih al-Bukhari 5752

Narrator:Ibn ‘Abbās

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حُصَيْنُ بْنُ نُمَيْرٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم يَوْمًا فَقَالَ ‏"‏

عُرِضَتْ عَلَىَّ الأُمَمُ فَجَعَلَ يَمُرُّ النَّبِيُّ مَعَهُ الرَّجُلُ وَالنَّبِيُّ مَعَهُ الرَّجُلاَنِ، وَالنَّبِيُّ مَعَهُ الرَّهْطُ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ، وَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ فَرَجَوْتُ أَنْ يَكُونَ أُمَّتِي، فَقِيلَ هَذَا مُوسَى وَقَوْمُهُ‏.‏ ثُمَّ قِيلَ لِي انْظُرْ‏.‏ فَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ فَقِيلَ لِي انْظُرْ هَكَذَا وَهَكَذَا‏.‏ فَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ فَقِيلَ هَؤُلاَءِ أُمَّتُكَ، وَمَعَ هَؤُلاَءِ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ ‏"‏‏.‏ فَتَفَرَّقَ النَّاسُ وَلَمْ يُبَيَّنْ لَهُمْ، فَتَذَاكَرَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا أَمَّا نَحْنُ فَوُلِدْنَا فِي الشِّرْكِ، وَلَكِنَّا آمَنَّا بِاللَّهِ وَرَسُولِهِ، وَلَكِنْ هَؤُلاَءِ هُمْ أَبْنَاؤُنَا، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ هُمُ الَّذِينَ لاَ يَتَطَيَّرُونَ، وَلاَ يَسْتَرْقُونَ، وَلاَ يَكْتَوُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ‏"‏‏.‏ فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ فَقَالَ أَمِنْهُمْ أَنَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ فَقَامَ آخَرُ فَقَالَ أَمِنْهُمْ أَنَا فَقَالَ ‏"‏ سَبَقَكَ بِهَا عُكَّاشَةُ

Narrated Ibn `Abbas:

The Prophet (ﷺ) once came out to us and said, "Some nations were displayed before me. A prophet would pass in front of me with one man, and another with two men, and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers, but it was said to me, 'This is Moses and his followers.' Then it was said to me, 'Look'' I looked and saw a big gathering with a large number of people covering the horizon. It was said, "Look this way and that way.' So I saw a big crowd covering the horizon. Then it was said to me, "These are your followers, and among them there are 70,000 who will enter Paradise without (being asked about their) accounts. " Then the people dispersed and the Prophet (ﷺ) did not tell who those 70,000 were. So the companions of the Prophet (ﷺ) started talking about that and some of them said, "As regards us, we were born in the era of heathenism, but then we believed in Allah and His Apostle . We think however, that these (70,000) are our offspring." That talk reached the Prophet (ﷺ) who said, "These (70,000) are the people who do not draw an evil omen from (birds) and do not get treated by branding themselves and do not treat with Ruqya, but put their trust (only) in their Lord." then 'Ukasha bin Muhsin got up and said, "O Allah's Messenger (ﷺ)! Am I one of those (70,000)?" The Prophet (ﷺ) said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet (ﷺ) said, " 'Ukasha has anticipated you."

Reported by Al-Bukhari (No. 5752, 3410).

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Classical commentary

Ibn Hajar al-Asqalani — Fath al-Bari

قَوْله : ( حُصَيْنُ بْن نُمَيْر ) بِنُونٍ مُصَغَّر هُوَ الْوَاسِطِيُّ , مَا لَهُ فِي الْبُخَارِيّ سِوَى هَذَا الْحَدِيث , وَقَدْ تَقَدَّمَ بِهَذَا الْإِسْنَاد فِي أَحَادِيث الْأَنْبِيَاء لَكِنْ بِاخْتِصَارٍ , وَتَقَدَّمَ الْحَدِيث بِعَيْنِهِ مِنْ وَجْه آخَر عَنْ حُصَيْنِ بْن عَبْد الرَّحْمَن فِي " بَاب مَنْ اِكْتَوَى " وَذَكَرْت مَنْ زَادَ فِي أَوَّله قِصَّة وَأَنَّ شَرْحه سَيَأْتِي فِي كِتَاب الرِّقَاق , وَالْغَرَض مِنْهُ هُنَا قَوْله " هُمْ الَّذِينَ لَا يَتَطَيَّرُونَ وَلَا يَكْتَوُونَ وَلَا يَسْتَرِقُونَ " فَأَمَّا الطِّيَرَة فَسَيَأْتِي ذِكْرهَا بَعْد هَذَا , وَأَمَّا الْكَيّ فَتَقَدَّمَ ذِكْرهَا فِيهِ هُنَاكَ , وَأَمَّا الرُّقْيَة فَتَمَسَّكَ بِهَذَا الْحَدِيث مَنْ كَرِهَ الرُّقَى وَال…

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Scholars’ grades

Grade taken from the status of the collection (Sahih al-Bukhari).

Other versions

Also reported by… (3)
  • الأنوار في شمائل النبي المختار (81)عُرِضَتْ عَلَيَّ الأُمَمُ ، فَجَعَلَ يَمُرُّ النَّبِيُّ مَعَهُ الرَّجُلُ ، وَالنَّبِيُّ مَعَهُ الرَّجُلانِ ، وَالنَّبِيُّ مَعَهُ الرَّهْطُ ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ . وَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ فَرَجَوْتُ أَنْ يَكُونَ أُمَّتِي . فَقِيلَ : هَذَا مُوسَى فِي قَوْمِهِ ، ثُمَّ
  • شرح السنة (4255)عُرِضَتْ عَلَيَّ الأُمَمُ ، فَجَعَلَ يَمُرُّ النَّبِيُّ مَعَهُ الرَّجُلُ ، وَالنَّبِيُّ مَعَهُ الرَّجُلانِ ، وَالنَّبِيُّ مَعَهُ الرَّهْطُ ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ ، وَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ ، فَرَجَوْتُ أَنْ يَكُونَ أُمَّتِي ، فَقِيلَ : هَذَا مُوسَى عَلَيْهِ السَّلامُ
  • معالم التنزيل تفسير البغوي (1212)عُرِضَتْ عَلَيَّ الأُمَمُ ، فَجَعَلَ يَمُرُّ النَّبِيُّ وَمَعَهُ الرَّجُلُ ، وَالنَّبِيُّ وَمَعَهُ الرَّجُلانِ ، وَالنَّبِيُّ مَعَهُ الرَّهْطُ ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ ، وَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ ، فَرَجَوْتُ أَنْ يَكُونُوا أُمَّتِي ، فَقِيلَ : هَذَا مُوسَى فِي قَوْمِهِ

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