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Sahih al-BukhariProphetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))

Our Lord will reveal His Shin, and then all believers, men and women, will prostrate themselves before Him, but there will remain those who used to prostrate in the worldly life for showing off and gaining good reputation. Such people will try to prostrate (in that situation) but their backs will be as stiff as if it is one bone

"(Remember) the Day when the Shin shalt be laid bare..." (V.68:42)

Authentic hadith of Sahih al-Bukhari Sahih al-Bukhari 4919

Narrator:Abu Sa‘īd al-Khudri

حَدَّثَنَا آدَمُ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏

يَكْشِفُ رَبُّنَا عَنْ سَاقِهِ فَيَسْجُدُ لَهُ كُلُّ مُؤْمِنٍ وَمُؤْمِنَةٍ، وَيَبْقَى مَنْ كَانَ يَسْجُدُ فِي الدُّنْيَا رِئَاءً وَسُمْعَةً، فَيَذْهَبُ لِيَسْجُدَ فَيَعُودُ ظَهْرُهُ طَبَقًا وَاحِدًا ‏"

Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Our Lord will reveal His Shin, and then all believers, men and women, will prostrate themselves before Him, but there will remain those who used to prostrate in the worldly life for showing off and gaining good reputation. Such people will try to prostrate (in that situation) but their backs will be as stiff as if it is one bone (a single vertebra)."

Reported by Al-Bukhari (No. 4919, 7439).

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Explanation

The Lord, Glorified and Exalted, will reveal His noble Shin on the Day of Judgment, and every believer, male and female, will prostrate to Him. As for the hypocrites who used to prostrate to Allah in the worldly life so as to be seen by people, they will not be able to prostrate because their backs will be made of one vertebra or one straight bone. They will not be able to bend nor prostrate, because they did not really prostrate to Allah in the worldly life, rather they only prostrated to their worldly purposes. It is not permissible to interpret Allah's Shin as hardship, distress and so on. Rather it is obligatory to affirm this attribute for Allah, the Almighty, without asking 'how', and without drawing resemblance or similitude, and without stripping it of its true meaning.

Explanation in Arabic

يكشف الرب سبحانه وتعالى عن ساقه الكريمة، فيسجد له كل مؤمن ومؤمنة، وأما المنافقون الذين كانوا يسجدون في الدنيا ليراهم الناس، فمُنعوا من السجود، وجُعلت ظهورهم فقارًا واحدًا، لا يستطيعون الانحناء ولا السجود؛ لأنهم ما كانوا في الحقيقة يسجدون لله في الدنيا، وإنما كانوا يسجدون لأغراضهم الدنيوية، ولا يجوز تأويل الساق بالشدة أو الكرب أو غيرها، بل يجب إثباتها صفة لله تعالى من غير تكييف ولا تمثيل، ومن غير تحريف ولا تعطيل.

  • الساق صفة لله -تعالى- حيث عرفه المؤمنون بذلك فسجدوا له.
  • التحذير من الرياء.

Scholars’ grades

Grade taken from the status of the collection (Sahih al-Bukhari).

Other versions

Authentic Hadith qudsi Sahih al-Bukhari 7439

The Hadīth of Abu Sa‘īd depicts some of the scenes of the Day of Judgment, when the believers see Allah, Blessed and Exalted; the "Sirāt" (bridge over Hell), taking anyone in whose heart there is an atom weight of faith out of the Fire, and the intercession

Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: We said: "O Messenger of Allah, shall we see our Lord on the Day of Judgment?" He said: "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said: 'No.' He said: "So you will have no difficulty in seeing…

هَلْ تُضَارُونَ فِي رُؤْيَةِ الشَّمْسِ وَالْقَمَرِ إِذَا كَانَتْ صَحْوًا ‏"‏‏.‏ قُلْنَا لاَ‏.‏ قَالَ ‏"‏ فَإِنَّكُمْ لاَ تُضَارُونَ فِي رُؤْيَةِ رَبِّكُمْ يَوْمَئِذٍ، إِلاَّ كَمَا تُضَارُونَ فِي رُؤْيَتِهِمَا ـ ثُمَّ…

Narrated by Abu Sa‘īd al-Khudri Explained

Authentic Mishkat al-Masabih 5542

He told that he heard God's messenger say, "Our Lord will uncover His leg[*] and every believing man and woman will fall in prostration before Him. Those who prostrated themselves in the world from hypocrisy and show will remain, but when they proceed to prostrate themselves, their backs will…

وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يَكْشِفُ رَبُّنَا عَنْ سَاقِهِ فَيَسْجُدُ لَهُ كُلُّ مُؤْمِنٍ وَمُؤْمِنَةٍ وَيَبْقَى مَنْ كَانَ يَسْجُدُ فِي الدُّنْيَا رِيَاءً…

Also reported by… (5)
  • الإيمان لابن منده (818)هَلْ نَرَى رَبَّنَا عَزَّ وَجَلَّ ؟ ، قَالَ : هَلْ تُضَارُّونَ فِي رُؤْيَةِالشَّمْسِ إِذَا كَانَتْ صَحْوًا ؟ قُلْنَا : لا ، قَالَ : أَتُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ إِذَا كَانَ صَحْوًا ؟ قُلْنَا : لا ، قَالَ : فَإِنَّكُمْ لا تُضَارُّونَ فِي رُؤْيَةِ رَبِّكُمْ عَزَّ وَجَلَّ يَو
  • الرؤيا للدارقطني (3)أَنَا رَبُّكُمْ ، فَيَقُولُونَ : أَنْتَ رَبُّنَا ، وَلا يُكَلِّمُهُ إِلا الأَنْبِيَاءُ فَيَقُولُ : هَلْ بَيْنَكُمْ وَبَيْنَهُ آيَةٌ تَعْرِفُونَهَا ؟ فَيَقُولُونَ : السَّاقُ , فَيُكْشَفُ عَنْ سَاقٍ ، فَيَسْجُدُ لَهُ كُلُّ مُؤْمِنٍ ، وَيَبْقَى مَنْ كَانَ يَسْجُدُ لِلَّهِ رِيَاءً ، وَسُمْعَةً ، فَيَذْه
  • شرح السنة (4260)يَكْشِفُ رَبُّنَا عَنْ سَاقِهِ ، فَيَسْجُدُ لَهُ كُلُّ مُؤْمِنٍ وَمُؤْمِنَةٍ ، وَيَبْقَى مَنْ كَانَ يَسْجُدُ فِي الدُّنْيَا رِيَاءً وَسُمْعَةً ، فَيَذْهَبُ لِيَسْجُدَ ، فَيَعُودُ ظَهْرُهُ طَبَقًا وَاحِدًا
  • طبقات الحنابلة (133)يَكْشِفُ رَبُّنَا تَبَارَكَ وَتَعَالَى عَنْ سَاقِهِ ، فَيَسْجُدُ لَهُ كُلُّ مُؤْمِنٍ وَمُؤْمِنَةٍ ، وَيَبْقَى مَنْ كَانَ يَسْجُدُ لَهُ فِي الدُّنْيَا رِيَاءً وَسُمْعَةً ، فَيَذْهَبُ لِيَسْجُدَ ، فَيَعُودُ ظَهْرُهُ طَبَقًا وَاحِدًا
  • معالم التنزيل تفسير البغوي (1305)يَكْشِفُ رَبُّنَا عَنْ سَاقِهِ فَيَسْجُدُ لَهُ كُلُّ مُؤْمِنٍ وَمُؤْمِنَةٍ ، وَيَبْقَى مَنْ كَانَ يَسْجُدُ فِي الدُّنْيَا رِيَاءً وَسُمْعَةً ، فَيَذْهَبُ لِيَسْجُدَ فَيَعُودُ ظَهْرَهُ طَبَقًا وَاحِدًا .

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