Skip to content
Assabile

Sahih al-BukhariVirtues and Merits of the Prophet (pbuh) and his Companions

Sahih al-Bukhari 3505

Chapter: Virtues of Quraish

Authentic hadith of Sahih al-Bukhari Sahih al-Bukhari 3505

Narrator:Ā’ishah

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي أَبُو الأَسْوَدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ

كَانَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ أَحَبَّ الْبَشَرِ إِلَى عَائِشَةَ بَعْدَ النَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ، وَكَانَ أَبَرَّ النَّاسِ بِهَا، وَكَانَتْ لاَ تُمْسِكُ شَيْئًا مِمَّا جَاءَهَا مِنْ رِزْقِ اللَّهِ ‏{‏إِلاَّ‏}‏ تَصَدَّقَتْ‏.‏ فَقَالَ ابْنُ الزُّبَيْرِ يَنْبَغِي أَنْ يُؤْخَذَ عَلَى يَدَيْهَا‏.‏ فَقَالَتْ أَيُؤْخَذُ عَلَى يَدَىَّ عَلَىَّ نَذْرٌ إِنْ كَلَّمْتُهُ‏.‏ فَاسْتَشْفَعَ إِلَيْهَا بِرِجَالٍ مِنْ قُرَيْشٍ، وَبِأَخْوَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم خَاصَّةً فَامْتَنَعَتْ، فَقَالَ لَهُ الزُّهْرِيُّونَ أَخْوَالُ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عَبْدُ الرَّحْمَنِ بْنُ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ وَالْمِسْوَرُ بْنُ مَخْرَمَةَ إِذَا اسْتَأْذَنَّا فَاقْتَحِمِ الْحِجَابَ‏.‏ فَفَعَلَ، فَأَرْسَلَ إِلَيْهَا بِعَشْرِ رِقَابٍ، فَأَعْتَقَتْهُمْ، ثُمَّ لَمْ تَزَلْ تُعْتِقُهُمْ حَتَّى بَلَغَتْ أَرْبَعِينَ‏.‏ فَقَالَتْ وَدِدْتُ أَنِّي جَعَلْتُ حِينَ حَلَفْتُ عَمَلاً أَعْمَلُهُ فَأَفْرُغَ مِنْهُ‏.‏

Narrated `Urwa bin Az-Zubair:

`Abdullah bin Az-Zubair was the most beloved person to `Aisha excluding the Prophet (ﷺ) and Abu Bakr, and he in his turn, was the most devoted to her, `Aisha used not to withhold the money given to her by Allah, but she used to spend it in charity. (`Abdullah) bin AzZubair said, " `Aisha should be stopped from doing so." (When `Aisha heard this), she said protestingly, "Shall I be stopped from doing so? I vow that I will never talk to `Abdullah bin Az-Zubair." On that, Ibn Az-Zubair asked some people from Quraish and particularly the two uncles of Allah's Messenger (ﷺ) to intercede with her, but she refused (to talk to him). Az-Zuhriyun, the uncles of the Prophet, including `Abdur-Rahman bin Al-Aswad bin `Abd Yaghuth and Al-Miswar bin Makhrama said to him, "When we ask for the permission to visit her, enter her house along with us (without taking her leave)." He did accordingly (and she accepted their intercession). He sent her ten slaves whom she manumitted as an expiation for (not keeping) her vow. `Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said, "I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow, so that I might have done it easily."

Reported by Al-Bukhari (No. 3505).

Copy
Copy:
Report an error

Classical commentary

Ibn Hajar al-Asqalani — Fath al-Bari

حَدِيث جُبَيْر بْن مُطْعِم فِي السُّؤَال عَنْ بَنِي نَوْفَل وَعَبْد شَمْس , تَقَدَّمَ شَرْحه فِي كِتَاب الْخُمُس. قَوْله : ( كَانَ عَبْد اللَّه بْن الزُّبَيْر أَحَبّ الْبَشَر إِلَى عَائِشَة ) هُوَ اِبْن أُخْتهَا أَسْمَاء بِنْت أَبِي بَكْر وَكَانَتْ قَدْ تَوَلَّتْ تَرْبِيَته حَتَّى كَانَتْ تُكَنَّى بِهِ. قَوْله : ( وَكَانَتْ لَا تُمْسِك شَيْئًا ) أَيْ لَا تَدَّخِر شَيْئًا مِمَّا يَأْتِيهَا مِنْ الْمَال. ( يَنْبَغِي أَنْ يُؤْخَذ عَلَى يَدَيْهَا ) أَيْ يُحْجَر عَلَيْهَا وَصَرَّحَ بِذَلِكَ فِي حَدِيث الْمِسْوَر بْن مَخْرَمَةَ كَمَا سَيَأْتِي بِأَوْضَح مِنْ هَذَا السِّيَاق لِهَذِهِ الْقِصَّة فِي كِتَاب الْأَدَب وَسَأَذْكُرُ شَرْحه هُنَاكَ إِنْ شَاءَ اللَّه تَعَالَى. قَوْله : ( وَقَالَتْ وَدِدْت أ…

Read more

Scholars’ grades

ScholarGradeApplies toWork
Al-Bukharid. 256 AH Authenticصحيح The hadith صحيح البخاري No. 3505
Sunday, October 11, 2026 30 ربيع الآخر 1448 هـ