Sahih al-Bukhari Obligatory Charity Tax (Zakat)

Sahih al-Bukhari 1451

Chapter: If a property is equally owned by two partners, its Zakat is to be paid as a whole

Authentic hadith of Sahih al-Bukhari Sahih al-Bukhari 1451

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي ثُمَامَةُ، أَنَّ أَنَسًا، حَدَّثَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ الَّتِي

فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ ‏"

Narrated Anas:

Abu Bakr wrote to me what Allah's Messenger (ﷺ) has made compulsory (regarding Zakat) and this was mentioned in it: If a property is equally owned by two partners, they should pay the combined Zakat and it will be considered that both of them have paid their Zakat equally.

Reported by Al-Bukhari (No. 1451).

Scholars’ grades

Scholar	Grade	Applies to	Work
Al-Bukharid. 256 AH	Authenticصحيح	The hadith	صحيح البخاري No. 1451

Grades of other versions (1)

AuthenticAl-Bukhari صحيح — صحيح البخاري (2487)

Other versions

Also reported by… (4)

الإقناع لابن المنذر (49)وَلا يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلا ذَاتُ عَوَارٍ ، وَلا تَيْسُ الْغَنَمِ إِلا أَنْ يَشَاءَ الْمُصَدِّقُ ، وَلا يُجْمَعُ بَيْنَ مُفْتَرِقٍ ، وَلا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ ، وَمَا كَانَ مِنْ خَلِيطَيْنِ ، فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ
السنن الكبرى للبيهقي (6766)لا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ ، وَلا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ ، وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ
المحلى بالآثار لابن حزم (1002)وَلَا يُجْمَعُ بَيْنَ مُفْتَرِقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ ، وَمَا كَانَ مِنْ خَلِيطَيْنِ ، فَإِِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ
المدونة الكبرى لمالك بن أنس (243)وَلَا يُجْمَعُ بَيْنَ مُفْتَرِقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ , وَلَا يُخْرِجُ فِي الصَّدَقَةِ هَرِمَةً ، وَلَا ذَاتَ عَوَارٍ ، وَلَا تَيْسًا إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ , وَمَا كَانَ مِنْ خَلِيطَيْنِ ، فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ

On the same subject

Authentic Sahih al-Bukhari 1450

Abu Bakr wrote to me what was made compulsory by Allah's Messenger (ﷺ) and that was (regarding the payments of Zakat): Neither the property of different people may be taken together nor the joint property may be split for fear of (paying more, or receiving less) Zakat.

فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ، وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ، خَشْيَةَ الصَّدَقَةِ ‏"

Narrated by Anas ibn Mālik + 6 other versions

Authentic Sahih al-Bukhari 1455

Abu Bakr wrote to me what Allah had ordered His Apostle (about Zakat) which goes: Neither an old nor a defected animal, nor a male-goat may be taken as Zakat except if the Zakat collector wishes (to take it).

أَمَرَ اللَّهُ رَسُولَهُ صلى الله عليه وسلم ‏"‏ وَلاَ يُخْرَجُ فِي الصَّدَقَةِ هَرِمَةٌ، وَلاَ ذَاتُ عَوَارٍ، وَلاَ تَيْسٌ، إِلاَّ مَا شَاءَ الْمُصَدِّقُ ‏"

Narrated by Abu Bakr as-Siddīq + 9 other versions

Differing grades Sunan Abu Dawud 1579

I went myself or someone who accompanied the collector of the Prophet (ﷺ) told me: It was recorded in the document written by the Messenger of Allah (ﷺ) not to accept a milking goat or she-camel or a (suckling) baby (as zakat on animals); and those which are in separate flocks are not to be brought…

لاَ تَأْخُذْ مِنْ رَاضِعِ لَبَنٍ وَلاَ تَجْمَعْ بَيْنَ مُفْتَرِقٍ وَلاَ تُفَرِّقْ بَيْنَ مُجْتَمِعٍ ‏"‏ ‏.‏ وَكَانَ إِنَّمَا يَأْتِي الْمِيَاهَ حِينَ تَرِدُ الْغَنَمُ فَيَقُولُ أَدُّوا صَدَقَاتِ أَمْوَالِكُمْ ‏.‏ قَالَ…

Differing grades Sunan Abu Dawud 1580

Suwaid bin Ghaflah reported The collector of the Prophet (ﷺ) came to us. I caught hold of his hand and read in the document that the goods were not to be combined nor were they to be separated for fear of zakat. There is no mention of milch animals in this tradition.

لاَ يُجْمَعُ بَيْنَ مُفْتَرِقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ ‏"

Differing grades Sunan an-Nasa'i 2453

The Messenger of Allah commanded me not to take any cattle until the number had reached thirty. If the number reached thirty, then a Jadh'ah calf in its second year, either male or female, was due on them, until the number reached forty. If the number reached forty. If the number reached forty…

لاَ آخُذَ مِنَ الْبَقَرِ شَيْئًا حَتَّى تَبْلُغَ ثَلاَثِينَ فَإِذَا بَلَغَتْ ثَلاَثِينَ فَفِيهَا عِجْلٌ تَابِعٌ جَذَعٌ أَوْ جَذَعَةٌ حَتَّى تَبْلُغَ أَرْبَعِينَ فَإِذَا بَلَغَتْ أَرْبَعِينَ فَفِيهَا بَقَرَةٌ مُسِنَّةٌ…

Narrated by Mu‘ādh ibn Jabal

Sahih al-Bukhari 1451

Scholars’ grades

Other versions

On the same subject

Abu Bakr wrote to me what was made compulsory by Allah's Messenger (ﷺ) and that was (regarding the payments of Zakat): Neither the property of different people may be taken together nor the joint property may be split for fear of (paying more, or receiving less) Zakat.

Abu Bakr wrote to me what Allah had ordered His Apostle (about Zakat) which goes: Neither an old nor a defected animal, nor a male-goat may be taken as Zakat except if the Zakat collector wishes (to take it).

Suwaid bin Ghaflah reported The collector of the Prophet (ﷺ) came to us. I caught hold of his hand and read in the document that the goods were not to be combined nor were they to be separated for fear of zakat. There is no mention of milch animals in this tradition.

The Messenger of Allah commanded me not to take any cattle until the number had reached thirty. If the number reached thirty, then a Jadh'ah calf in its second year, either male or female, was due on them, until the number reached forty. If the number reached forty. If the number reached forty…

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On the same subject

Abu Bakr wrote to me what was made compulsory by Allah's Messenger (ﷺ) and that was (regarding the payments of Zakat): Neither the property of different people may be taken together nor the joint property may be split for fear of (paying more, or receiving less) Zakat.

Abu Bakr wrote to me what Allah had ordered His Apostle (about Zakat) which goes: Neither an old nor a defected animal, nor a male-goat may be taken as Zakat except if the Zakat collector wishes (to take it).

Suwaid bin Ghaflah reported The collector of the Prophet (ﷺ) came to us. I caught hold of his hand and read in the document that the goods were not to be combined nor were they to be separated for fear of zakat. There is no mention of milch animals in this tradition.

The Messenger of Allah commanded me not to take any cattle until the number had reached thirty. If the number reached thirty, then a Jadh'ah calf in its second year, either male or female, was due on them, until the number reached forty. If the number reached forty. If the number reached forty…

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