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Sunan Abu DawudDivorce (Kitab Al-Talaq)

Sunan Abu Dawud 2272

Chapter: Regarding The Types Of Marriages That Were Practiced Before Islam

Authentic 4 scholars’ grades Sunan Abu Dawud 2272

Narrator:Ā’ishah

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ بْنُ خَالِدٍ، حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ، قَالَ قَالَ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، - رضى الله عنها - زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ النِّكَاحَ كَانَ فِي الْجَاهِلِيَّةِ عَلَى أَرْبَعَةِ أَنْحَاءٍ فَنِكَاحٌ مِنْهَا نِكَاحُ النَّاسِ الْيَوْمَ يَخْطُبُ الرَّجُلُ إِلَى الرَّجُلِ وَلِيَّتَهُ فَيُصْدِقُهَا ثُمَّ يَنْكِحُهَا وَنِكَاحٌ آخَرُ كَانَ الرَّجُلُ يَقُولُ لاِمْرَأَتِهِ إِذَا طَهُرَتْ مِنْ طَمْثِهَا أَرْسِلِي إِلَى فُلاَنٍ فَاسْتَبْضِعِي مِنْهُ وَيَعْتَزِلُهَا زَوْجُهَا وَلاَ يَمَسُّهَا أَبَدًا حَتَّى يَتَبَيَّنَ حَمْلُهَا مِنْ ذَلِكَ الرَّجُلِ الَّذِي تَسْتَبْضِعُ مِنْهُ فَإِذَا تَبَيَّنَ حَمْلُهَا أَصَابَهَا زَوْجُهَا إِنْ أَحَبَّ وَإِنَّمَا يَفْعَلُ ذَلِكَ رَغْبَةً فِي نَجَابَةِ الْوَلَدِ فَكَانَ هَذَا النِّكَاحُ يُسَمَّى نِكَاحَ الاِسْتِبْضَاعِ وَنِكَاحٌ آخَرُ يَجْتَمِعُ الرَّهْطُ دُونَ الْعَشَرَةِ فَيَدْخُلُونَ عَلَى الْمَرْأَةِ كُلُّهُمْ يُصِيبُهَا فَإِذَا حَمَلَتْ وَوَضَعَتْ وَمَرَّ لَيَالٍ بَعْدَ أَنْ تَضَعَ حَمْلَهَا أَرْسَلَتْ إِلَيْهِمْ فَلَمْ يَسْتَطِعْ رَجُلٌ مِنْهُمْ أَنْ يَمْتَنِعَ حَتَّى يَجْتَمِعُوا عِنْدَهَا فَتَقُولُ لَهُمْ قَدْ عَرَفْتُمُ الَّذِي كَانَ مِنْ أَمْرِكُمْ وَقَدْ وَلَدْتُ وَهُوَ ابْنُكَ يَا فُلاَنُ فَتُسَمِّي مَنْ أَحَبَّتْ مِنْهُمْ بِاسْمِهِ فَيُلْحَقُ بِهِ وَلَدُهَا وَنِكَاحٌ رَابِعٌ يَجْتَمِعُ النَّاسُ الْكَثِيرُ فَيَدْخُلُونَ عَلَى الْمَرْأَةِ لاَ تَمْتَنِعُ مِمَّنْ جَاءَهَا وَهُنَّ الْبَغَايَا كُنَّ يَنْصِبْنَ عَلَى أَبْوَابِهِنَّ رَايَاتٍ يَكُنَّ عَلَمًا لِمَنْ أَرَادَهُنَّ دَخَلَ عَلَيْهِنَّ فَإِذَا حَمَلَتْ فَوَضَعَتْ حَمْلَهَا جُمِعُوا لَهَا وَدَعَوْا لَهُمُ الْقَافَةَ ثُمَّ أَلْحَقُوا وَلَدَهَا بِالَّذِي يَرَوْنَ فَالْتَاطَهُ وَدُعِيَ ابْنَهُ لاَ يَمْتَنِعُ مِنْ ذَلِكَ فَلَمَّا بَعَثَ اللَّهُ مُحَمَّدًا صلى الله عليه وسلم

هَدَمَ نِكَاحَ أَهْلِ الْجَاهِلِيَّةِ كُلَّهُ إِلاَّ نِكَاحَ أَهْلِ الإِسْلاَمِ الْيَوْمَ ‏.‏

A’ishah wife of the Prophet (ﷺ) said “Marriage in pre Islamic times was of four kinds.” One of them was the marriage contracted by the people today. A man asked another man to marry his relative (sister or daughter) to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant, her husband approached her if he liked. This marriage was called istibda’(to utilize man for intercourse for a noble birth). A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery, she sent for them. No one of them could refuse to attend and they gathered before her. She said to them “You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child , they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad (ﷺ) as a Prophet, he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.

Reported by Abu Dawud (No. 2272) and Al-Bukhari (No. 5127).

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Classical commentary

Al-Azimabadi — Awn al-Ma'bud

( مُحَمَّد بْن مُسْلِم بْن شِهَاب ) : هُوَ الزُّهْرِيّ ( أَنَّ النِّكَاح كَانَ فِي الْجَاهِلِيَّة ) : أَيْ فِي زَمَن الْجَاهِلِيَّة ( عَلَى أَرْبَعَة أَنْحَاء ) : بِالْحَاءِ الْمُهْمَلَة جَمْع نَحْو بِمَعْنَى النَّوْع أَيْ عَلَى أَرْبَعَة أَنْوَاع ( فَنِكَاح مِنْهَا ) : وَهُوَ الْأَوَّل ( يَخْطُب ) : الْخُطْبَة بِضَمِّ الْخَاء وَكَسْرهَا بِاخْتِلَافِ مَعْنَيَيْنِ , فَيُقَال فِي الْمَوْعِظَة خَطَبَ الْقَوْم وَعَلَيْهِمْ مِنْ بَاب قَتَلَ خُطْبَة بِالضَّمِّ وَخَطَبَ الْمَرْأَة إِلَى الْقَوْم إِذَا طَلَبَ أَنْ يَتَزَوَّج مِنْهُمْ وَاخْتَطَبَهَا وَالِاسْم الْخِطْبَة بِالْكَسْرِ كَذَا فِي الْمِصْبَاح ( وَلِيَّته ) : كَابْنَةِ أَخِيهِ ( فَيُصْدِقهَا ) : بِضَمِّ أَوَّله أَيْ يُعَيِّن صَدَاقهَا وَيُس…

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Scholars’ grades

ScholarGradeApplies toWork
Al-Albanid. 1420 AH AuthenticSahih صحيح The hadith No. 2272
Shu'ayb al-Arna'utd. 1438 AH AuthenticSahih The hadith No. 2272
Zubair Ali Zaid. 1435 AH AuthenticSahih Bukhari (5127) The hadith No. 2272
Muhammad Muhyi al-Din Abd al-Hamidd. 1392 AH AuthenticSahih The hadith No. 2272

Other versions

Authentic Sahih al-Bukhari 5127

'Aishah, the wife of the Prophet (ﷺ) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her…

هَدَمَ نِكَاحَ الْجَاهِلِيَّةِ كُلَّهُ، إِلاَّ نِكَاحَ النَّاسِ الْيَوْمَ‏.‏

Narrated by Ā’ishah

Also reported by… (5)
  • أحكام القرآن الكريم للطحاوي (1526)النِّكَاحَ كَانَ فِي الْجَاهِلِيَّةِ عَلَى أَرْبَعَةِ أَنْحَاءٍ ، فَنِكَاحٌ مِنْهَا نِكَاحُ النَّاسِ الْيَوْمَ يَخْطِبُ الرَّجُلُ إِلَى الرَّجُلِ ابْنَتَهُ فَيُزَوِّجُهَا ثُمَّ يُنْكِحُهَا . وَنِكَاحٌ آخَرُ كَانَ الرَّجُلُ يَقُولُ لامْرَأَتِهِ : إِذَا طَهُرْتُ مِنَ طَمْثِهَا أَرْسِلِي إِلَى فُلانٍ ف
  • أحكام القرآن للجصاص (575)النكاح كان في الجاهلية على أربعة أنحاء : فنكاح منها نكاح الناس اليوم , يخطب الرجل إلى الرجل وليته فيصدقها ثم ينكحها ; ونكاح آخر : كان الرجل يقول لامرأته : إذا طهرت من طمثها أرسلي إلى فلان فاستبضعي منه ويعتزلها زوجها ولا يمسها أبدا حتى يتبين حملها من ذلك الرجل الذي يستبضع منه , فإذا تبين حملها أصابها
  • سنن الدارقطني (3075)هَدَمَ نِكَاحَ أَهْلِ الْجَاهِلِيَّةِ كُلِّهِ إِلا نِكَاحَ أَهْلِ الإِسْلامِ الْيَوْمَ
  • مشكل الآثار للطحاوي (4205)النِّكَاحَ كَانَ فِي الْجَاهِلِيَّةِ عَلَى أَرْبَعَةِ أَنْحَاءٍ : فَنِكَاحٌ مِنْهَا نِكَاحُ النَّاسِ الْيَوْمَ ، يَخْطُبُ الرَّجُلُ إِلَى الرَّجُلِ ابْنَتَهُ ، فَيُصْدِقُهَا ، ثُمَّ يَنْكِحُهَا . وَنِكَاحٌ آخَرُ : كَانَ الرَّجُلُ يَقُولُ لامْرَأَتِهِ إِذَا طَهُرَتْ مِنْ طَمْثِهَا : أَرْسِلِي إِلَى ف
  • معرفة السنن والآثار للبيهقي (5172)أَنَّ النِّكَاحَ كَانَ فِي الْجَاهِلِيَّةِ عَلَى أَرْبَعَةِ أَنْحَاءٍ : فَنِكَاحٌ مِنْهَا نِكَاحُ النَّاسِ الْيَوْمَ ، يَخْطُبُ الرَّجُلُ إِلَى الرَّجُلِ وَلِيَّتَهُ فَيُصْدِقُهَا ثُمَّ يَنْكِحُهَا ، وَنِكَاحٌ آخَرُ : كَانَ الرَّجُلُ يَقُولُ لامْرَأَتِهِ إِذَا طَهُرَتْ مِنْ طَمْثِهَا : أَرْسِلِي إِل

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